The March of Folly (31 page)

American eruptions at every tax and every measure proved to the Bedfords that the colonists were bent on breaking the mercantilist system and obtaining free trade and would raise the cry of “Tyranny!” at every act of Parliament. If given in to, their protest would soon leave not a shred of sovereignty remaining.

As regards trade, these apprehensions were not misplaced. Breaking the mercantilist yoke while developing home industries was indeed an idea that had taken hold of the Americans, prompted by the success of Non-Importation. By provoking the colonists’ turn to homemade cloth and other goods, Britain had brought upon herself the very impulse toward commercial independence she was most determined to prevent. Even to Pitt, mercantilist regulation had always been the essence of colonial policy. “Not a hobnail or a horseshoe,” he once declared, should the colonies be allowed to manufacture. Now the impulse was reinvigorated. In August and September 1768, the merchants of Boston and New York agreed to cease importing from Britain until the Townshend Duties were repealed. Philadelphia’s merchants joined the agreement a few months later, followed by most of the other
colonies through the course of 1769. Home weaving by organized groups of “Daughters of Liberty” had in fact continued since the Stamp Act. The graduating class of Harvard College in 1768 and the first graduating class and President of Rhode Island College (now Brown) in 1769 all appeared in clothes of American homespun.

At home the return of Wilkes reawakened a furor of resentment against the Government when he was re-elected to Parliament from Middlesex, London’s county, and re-expelled by the government majority in the House. At once his cause rallied all opponents of the royal prerogative and invigorated the Radicals’ movement for parliamentary reform to replace the patronage system by genuine elections. All the causes of “Liberty,” including the friends of America opposed to coercion, coalesced, lending one another strength.

The cry “Wilkes and Liberty!” resounded as the protagonist stood again for Middlesex, was defiantly returned by its voters, again expelled, again elected and expelled a third time. He became both a constitutional symbol and a popular hero, focus of the commoners’ discontents. When the Government put up its own candidate for Middlesex and declared him elected by ruling out the votes for Wilkes, tumult and agitation convulsed London. The city “is a daily scene of lawless riots and confusion,” wrote Benjamin Franklin. “Mobs patrol the streets at noonday, some knocking down all that will not roar for Wilkes and liberty.” Coalers, sailors, watermen and all sorts of rioters overturned carriages, looted shops, broke into noble residences, while the ministry was “divided in their counsels” and apprehensive of what might come.

By its fatuous suppression of the Middlesex vote, the Government aroused the ever-ready cry of alarm about English liberties. The connection with American liberties, constantly propounded among the Wilkesites by the more active American agents, was confirmed. “The persons who wish to enslave America, would, if it lay in their power, enslave us,” said a linen draper and elector of London during the canvass for votes in 1768. The 236 elected councilmen and 26 aldermen, mainly shopkeepers and self-employed artisans, who made up the London Court of Common Council, condemned virtually every measure for coercion of the colonies.

At the head of the advocates was the Lord Mayor himself, the spirited merchant William Beckford, who, like most partisans of America, reached that position through his advocacy of Wilkes; to oppose the Government on one was to oppose it on both. As the scion of a wealthy Jamaica family of sugar planters and the island’s largest
landowner, Beckford enlarged his fortune in English commerce, rose from alderman to sheriff to Lord Mayor and addressed to the King the protest of the city of London against the doctoring of the Middlesex election. Though snobbishly said by Walpole to act from “a confused heap of knowledge … so uncorrected by judgment that his absurdities were made but more conspicuous by his vanity,” he made a bold voice among the critics of American policy. English Radicals reflected the colonists’ view of a ministerial conspiracy to suppress their liberties. Josiah Wedgwood, a leading Radical, believed the Townshend Act was a deliberate effort toward that end, although he thought it would be counter-productive in that it would accelerate American independence by a century.

The
London Magazine
in August 1768 compared the authors and abettors of “the present impolitick measures against America” to the Crown and its “wretched ministers” of the 17th century. “From our own observations we will venture to say that nine persons in ten, even in this country, are friends to the Americans” and believe they “have right on their side.” Nine out of ten was certainly exaggerated; some journals estimated the proportions just in reverse. Ralph Izard, an American resident in London, judged that four out of five Britons were opposed to America and that Parliament’s support of the Government correctly reflected public opinion. When the opposition regularly produced no more than eighty votes, “you may depend on it, the measure is not thought a bad one, for corruption does not reach that deep.” Public opinion is hard to judge from the contemporary press because many of the pro-American articles were contributed anonymously or under pseudonyms by Americans in London. Nevertheless, English printers would not have given the fair amount of space they did to paragraphs and letters favorable to the colonies if an important section of public opinion had not opposed the Government’s policies.

It should be added that the political concerns of public opinion are often overestimated by posterity. The real interest in 1768 among the governing class was not the Americans or even Wilkes but the scandal caused by the Duke of Grafton in “defying all decency” by escorting his mistress, Nancy Parsons, to the opera in the presence of his divorced Duchess and the Queen. Grafton was at least divorced, which most men who kept mistresses were not, but this did not reduce the scandal. Daughter of a Bond Street tailor and former mistress of a West Indies merchant, Nancy was also known as Mrs. Hoghton, having acquired marital status along her way, but that too failed to palliate society’s scorn. The fact that Grafton “paraded” her in public and sat her at
the head of his table excited a peculiar indignation. It was the sensation of the season. Nancy quite blanketed out the obstreperous colonists.

Indignant protests in Parliament from Virginia, Pennsylvania and other colonies showed that resistance to the Revenue Act was spreading and cold figures confirmed the fact. From 1768 to 1769, English exports to America dropped by a third, from £2,400,000 to £1,600,000. New York cut its imports to one-seventh of what they had been in 1764, from £482,000 in that year to £74,000 in 1769. Boston’s imports were cut in half, those of other colonies, where compliance with Non-Importation was uneven, by less. Receipts from the Townshend Duties in their first year amounted to £16,000, compared to military expenditures for America of £170,000. Even Hillsborough, as Secretary for the Colonies, had to admit that the Townshend Act was “so anti-commercial that he wished it had never existed,” while the new Chancellor of the Exchequer, Lord North, said the duties were “so preposterous that he was amazed that they had ever been passed by the British Parliament.” Both gentlemen had voted for the Act they now deplored.

Rather than conciliate for the sake of quickly terminating Non-Importation, the Government’s instinct was punitive. Having maneuvered itself into a situation of challenge from its subjects, it felt obliged to make a demonstration of authority, the more so as it was feared that American protest, if it succeeded, would inspire the spirit of emulation in English and Irish mobs. Hillsborough, like Rehoboam, believed effective demonstration lay in being as rough as possible. He resurrected from the autocratic era of Henry VIII an ancient statute providing for trial in England of persons accused of treason outside the kingdom and this was moved by the Duke of Bedford as a parliamentary resolution with reference to the offenses of Massachusetts. The Commons concurred, the Chathamites of Grafton’s group in the Government seem to have raised no objection and the order was duly transmitted to Governor Bernard in Boston. Reaction was naturally violent. Citizens to be snatched from home and delivered to trial in hostile surroundings 3000 miles from friends and defenders! Here was tyranny unconcealed!

At the same time in England the basic fear of the encouragement being given to American industry by the Non-Importation movement was taking effect. Having recklessly provoked the boycott, Government and Parliament now began to consider how to undo the damage by repeal. The Stamp Act experience was re-enacted as if the governing establishment of Britain were under a gambler’s compulsion
to keep placing its chips on the same squares where they had lost before. The process of repealing the Townshend Act took more than a year, from March 1769 to May 1770, during which other measures taken to discipline the colonies were as counter-productive as the one undergoing cancellation.

By now accumulated folly was fully perceived and explicitly and derisively denounced in the year’s debates. Opposition speakers roused to outrage against the Government over the non-seating of Wilkes, which was considered a “violation of the sacred right of election” and an “overturn of the whole constitution,” felt free to castigate the Government equally severely on America. Burke launched his sarcasm, Colonel Barré his scorn; Lord Mayor Beckford observed “that it was a strange piece of policy to expend £500,000 a year to assist the Customs-House officers in collecting £295, which was the whole net produce of the taxes there.” The hero of the debates was none of these but former Governor Thomas Pownall speaking from seven years’ experience in America in the administration of four different colonies. In long, cogent, irrefutable argument and evidence, he was perhaps the only one to speak from genuine disinterest and genuine concern to restore good relations with America. Other critics, with scoffing invective and exaggerated sympathy for the oppressed colonists—whom Barré described as the “honest, faithful, loyal, and till that moment, as subjects, irreproachable people of Massachusetts”—were more concerned to bring down the Government than to reconcile it with America. The Government complacently ignored the criticism, secure in its large majority.

Pownall laid bare the follies. Instead of ordering the billeting and supply of troops by the Quartering Act, which instantly aroused colonial protest, the process should be left “to the people themselves to do it in their own way, and by their own modes of doing business” as they had done during the Seven Years’ War. The commanding officer of any body of soldiers should be empowered to treat with local magistrates to quarter the troops by mutual agreement. In moving repeal of the Townshend Act, he showed how the preamble in announcing the purpose to be revenue for civil government was a “total change” of the system by which the colonies had always controlled public servants by their own legislatures having the grant and disposal of funds for government. In changing that system, the Act was not only unnecessary, since the Declaratory Act already established Parliament’s sovereignty, but “unjust and a grievance in every degree.”

As regards trade, he showed how the Act was “directly contrary to all the principles of commerce respecting your own interests”: it served as a bounty to American manufactures, encouraged contraband and recourse to foreign markets, rendered the colonies “every day less beneficial and advantageous to us and will in the end break off their dependence on us.” If this occasion for rectifying the error were lost, “it is lost forever. If this session elapses with Parliament’s doing nothing, American affairs will perhaps be impracticable forever after. You may exert power over, but you can never govern an unwilling people.” Almost unintentionally, Pownall had formulated a principle worth the attention of all who rule at any time—that government must conduct itself with regard to the feelings of the governed, and ignores them at its peril.

Despite the fact that Pownall’s motion won general agreement (or perhaps because of it), the ministry complained that it was too late in the session to debate a matter of so much consequence for which they were not prepared, and carried a motion to put it off to the next session. This was a fumble because their own desire was to end Non-Importation as quickly as possible. The Cabinet took up the problem during the recess. Grafton and his group, who voted for total repeal, were outvoted by Hillsborough, North and the three Bedford ministers, who insisted on retaining the duty on tea in order to retain the preamble as token of the right to tax for revenue. A resolution of painful straddling was adopted: that no measure would be taken “to derogate in any way from the legislative authority of Great Britain over the colonies”; at the same time it was not the intention to lay “any further taxes” upon America for revenue, and it was the intention at the next session of Parliament “to take off the duties upon paper, glass and colours.” When Hillsborough informed the colonial governors of the intended repeal, he managed to vitiate its effect by omitting “the soothing and conciliatory expressions” which the Grafton group had won consent to introduce. Since the omission of tea indicated that the Act as a whole was not to be repealed, the colonies were not persuaded to call off Non-Importation.

“If you would be but steady in any scheme,” despairingly wrote Thomas Hutchinson to Richard Jackson, “we should come to some sort of settlement in the colonies.… Let me beseech you, repeal as many of the laws now in force as you please,” but implement those that remain effectively. “The longer you delay the more difficult it will be.” He was close to the evidence in Boston, where the press reported that 300 “mistresses of families,” aware that the consumption
of tea supported the Customs Commissioners “and other tools of power,” agreed to abstain from tea “until those creatures, together with the Boston Standing Army, are removed and the Revenue Acts repealed.”

Hardly was Parliament reconvened and the debate on America renewed when a crisis emptied the ministry of Grafton, its nominal chief, and his associates. Chatham, returned from the shadows, had risen to express alarm over the Americans’ success in supplying themselves with their own manufactures, and to say, in echo of Pownall’s principle, that “the discontent of two millions
^*
of people deserved consideration and the foundation of it ought to be removed.” That was the only way to stop the “combinations and manufactures” in America. Chatham’s major eloquence, however, was spent on the non-seating of Wilkes, and when he proposed a motion condemning it, Lord Chancellor Camden, with independent courage, voted for the motion, against the Government of which he was a member, and was accordingly dismissed from office. Perhaps he welcomed the result for he confessed in Parliament that often in the Cabinet he merely hung his head in silence to register disapproval of measures which he knew overt opposition could not prevent.