The Rise of Rome: The Making of the World's Greatest Empire (48 page)

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Authors: Anthony Everitt

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BOOK: The Rise of Rome: The Making of the World's Greatest Empire
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Two events precipitated the crisis. In 151, Carthage paid its last
installment of reparations, so a useful source of income for the Republic now dried up. And then, with the self-confidence and independence of spirit of a house owner who has paid off a mortgage, the Council of Elders lost patience with Masinissa, who had made an encroachment too far.

THE
150
S WERE
an uneasy time. The men who had defeated the Carthaginians were leaving the stage. They had had quick and easy successes in the Eastern Mediterranean and long, hard campaigns as they slowly Romanized Cisalpine Gaul in the north of the peninsula, but now their experience and skills gradually faded away. There was less fighting to be done, and in the absence of grand campaigns the Republic’s legions were demobilized. When an army was needed, the business of training had to start again from scratch. Younger commanders placed less emphasis on discipline, development, and high-quality logistics.

Since acquiring Spain from the Carthaginians and establishing two provinces, the Romans had had trouble taming the Spaniards, who resented being plundered by venal governors. Cato campaigned successfully there in the year after his consulship and was awarded a triumph, but trouble continued. A great insurrection broke out in 154 and raged until 133. Roman generals combined incompetence with treachery. Even the Senate was shocked when a proconsul invaded Lusitania (roughly today’s Portugal) and agreed to a peace treaty with the rebels. On his promise of resettling them on good farming land, he persuaded them to gather on three separate plains, where he would assign them their new territories. He asked the Lusitanians to lay down their weapons, an order they unwisely obeyed, for, one after another, each group was massacred. Back in Rome, the proconsul was brought to trial and Cato spoke against him, but he deployed his ill-gotten gains to procure an acquittal.

One of the few to escape the butchery was a shepherd and hunter,
who carried on the struggle. A stickler for fair dealing and true to his word, Viriathus was a shining and shaming contrast to his Roman opponents. He was also a guerrilla fighter of genius, who deployed small bands that made sudden raids and then disappeared into the sierra. Eventually, in 140, a proconsul bribed three of Viriathus’s senior followers to kill him while he slept. This they did, but when they asked for their money the general refused, saying, “
It never pleases the Romans that a general should be killed by his own soldiers.” The remark was a fine example of that fusion of high-mindedness and fraud that was becoming a routine feature of Roman public life.

The great hill fortress of Numantia (Cerro de la Muela, near Soria), which stood at the junction of two rivers running between steep banks through wooded valleys, repelled Roman attacks for ten years. Bungling legionary commanders behaved with their usual bad faith, but eventually, in 133, Numantia fell to the able Publius Cornelius Scipio Africanus Aemilianus: he was the birth son of Aemilius Paullus and had been adopted by Scipio Africanus’s childless son (hence the “Aemilianus” at the end, to signal the original genetic connection). Noble families often helped out those facing extinction because of an absence of male heirs by allowing one of their boys to be adopted. Without consulting the Senate, Scipio razed the town to the ground, as a layer of burned material found on the site testifies to this day.

At last, Rome had a firm hold on Spain.

WITH APPALLINGLY BAD
judgment, the Carthaginians laid a trap for themselves and then, eyes wide open, walked into it.

They had agreed never to make war without the Senate’s permission. In 152, they raised an army to put an end to Masinissa’s depredations and went on the offensive. They did not inform Rome. Scipio Aemilianus happened to be in the country and tried unsuccessfully to mediate a cease-fire. The Numidian king then cornered
and besieged the Punic forces, which were gradually weakened by disease and shortage of food and forced to capitulate. Harsh terms were agreed, and the Carthaginians were allowed to march away with nothing but a tunic each. As they were leaving, Numidian cavalry fell on the defenseless men and massacred most of them. Of an estimated twenty-five thousand men, only a handful returned to Carthage.

When the Senate learned of these events, it began to raise troops without offering an explanation, except to say that it was “
just in case of emergencies.” The Council of Elders was not deceived and immediately sent envoys to Rome. They explained that the war with Masinissa had not been approved by the government and that those responsible for it had been put to death. The Senate, aware that it now had its casus belli, refused to be appeased. Why, a senator inquired, had Carthage not condemned its officers at the first opportunity instead of waiting until they were beaten? It was an unanswerable question. The envoys asked what they could do to win a pardon. “
You must make things right with the Roman People” was the alarmingly obscure response. A second embassy pleaded for specific instructions. The Senate dismissed it with the words “You know perfectly well what is necessary.”

The Carthaginian authorities were at their wits’ end. Their only hope, they decided, lay in unconditional surrender. A third delegation made its way to Rome to announce this, only to find that war had already been declared. Neverthess, the Senate cynically accepted the surrender and demanded three hundred child hostages.

There was no difficulty in attracting recruits to the legions, for it was clear to everyone that Carthage could not conceivably achieve victory and soldiers could expect rich pickings, treasure, and slaves. In 149, an unusually large army of eighty thousand infantry and four thousand cavalry crossed the sea to Africa. The two consuls were in command and carried secret orders to destroy the city utterly when they captured it. Very helpfully, the important Phoenician
port of Utica, a few miles from Carthage, which was “
well adapted for landing an army,” came over to the Romans.

The Punic leadership was appalled by news of the invasion and was willing to do almost anything to avoid fighting an unwinnable war. Yet more envoys were dispatched to plead for peace, this time to the Roman camp. When they arrived, the consuls, surrounded by their chief officers and military tribunes, were seated on a high dais. The entire army, with polished armor and weapons and erect standards, was drawn up to attention. A trumpet blew and, in dead silence, the Carthaginians were then obliged to walk the length of the camp before they reached the consuls. A rope cordon prevented them from drawing near.

They asked why an expeditionary force was necessary to defeat an enemy that had no intention of fighting. Carthage would submit willingly to any penalty. In response, the consuls demanded the city’s complete disarmament. This was at once conceded, and soon a line of wagons brought to the camp armor and weapons for twenty thousand men and many artillery pieces.

Only then did the consuls show their hand. They complimented the Carthaginians for their obedience so far, and asked them to accept bravely the Senate’s final commands: “Hand over Carthage to us, and resettle yourselves wherever you like inside your own borders at a distance of at least nine miles from the sea, for we have decided to raze your city to the ground.”

This was unendurable. The people would wither away if banished from their traditional element, the sea. They rose up in rage and grief. They stoned to death the hapless envoys on their return and any pro-Roman politicians they could find. Roman traders who by ill chance happened to be in the city were set upon and killed. With magnificent, despairing defiance, Carthage made the decision to resist Rome.

If the Carthaginians knew they could not vanquish their opponents, they were no walkover. They were greatly assisted by the
poor quality of the Roman commanders. The city’s triple defenses, its high walls, and its fortified towers presented the besiegers with a very considerable challenge. Two years of hard but inconclusive fighting ensued. From the Roman perspective, the only bright spots were the valor and presence of mind of Scipio Aemilianus, who at this point in his career was a military tribune in his mid-thirties. Among other things, he arranged the defection of Carthage’s Numidian cavalry.

The two very old men who were largely responsible for the war, Cato and Masinissa, died before its outcome was known. They shared a high opinion of young Scipio. Despite his dislike of the Scipio clan and his destruction of the grandfather Africanus’s career, Cato recognized talent when he saw it. He campaigned successfully for Scipio’s election as consul and army commander, despite the fact that he was officially too young to hold the post. Giving the lie to his pretended ignorance of all things Greek, Cato quoted the
Odyssey:

Only
he
has wits. The rest are fluttering shadows.

The Numidian monarch, anxious to protect his hard-won kingdom, decided that it should be divided among three of his sons. Wiser than King Lear, he knew that he would need external guarantees. So in his will he charged Scipio with the disposal of his territories and powers.

Now that Scipio had consular
imperium
, he tightened the discipline of his troops and in lieu of training launched some exploratory assaults on the walls. He completely blockaded the city by building vast fortifications on the isthmus that connected it to the mainland and a mole across the harbor entrance. Once that was done, the fall of Carthage was only a matter of time. Food grew short and the Punic commander-in-chief, Hasdrubal, seized autocratic powers.

Before the final assault, Scipio conducted an
evocatio
, as Camillus had done before the sack of Veii, luring the Punic divinities to desert their temples and migrate to new homes in Rome. Carthage was now a godless community on which any kind of misery could be inflicted. Then the legions marched from the Roman mole along the twin harbors and up the narrow streets leading to the city’s high place, the Byrsa. Scipio fired and demolished houses to make space for the advancing infantry. The grim, methodical fighting went on day and night for nearly a week. Some men were detailed as street cleaners, sweeping away rubbish, corpses, and even the wounded. Suppliants walked out of the Byrsa and asked Scipio for the lives of the survivors. The consul agreed, and fifty thousand exhausted and famished men, women, and children emerged, their ultimate destinies to be determined at slave auctions.

Only nine hundred or so Roman deserters remained, who could not expect forgiveness and had no choice but to make a last stand. They occupied the Temple of Aesculapius, the god of healing, which was built on a highly defensible rocky outcrop. They were joined by Hasdrubal and his family.

Hasdrubal could see that his position was hopeless and slipped across the Roman lines. Scipio accepted his surrender, despite the fact that he had committed atrocities and had tortured to death some prisoners of war, and showed him to the deserters. When they saw him, they asked for silence and hurled insults at him. They then set the temple on fire. Hasdrubal’s wife was made of sterner stuff than her husband. After reproaching him, she killed her children, threw them onto the flames, and plunged in after them. The deserters, too, burned themselves to death.

Now that resistance was over and the war won,
Scipio surveyed the scene and, like Marcellus at Syracuse, burst into tears. The long, proud history of Carthage was at an end. He stayed wrapt in thought for a long time, reflecting on the mutability of fortune. He thought of the rise and fall of great cities and empires—Troy, the Assyrians,
the Babylonians, the Persians, and, most recently, the dominions of Alexander. Did a similar fate in some future age await Rome?

He turned to a friend who was with him, the historian Polybius, and, as educated Romans tended to do in moments of high emotion, quoted some lines from Homer. They appear in the
Iliad
and are spoken by Hector, Troy’s leading soldier, on the eve of his death:

For in my heart and soul I also know this well:
the day will come when sacred Troy must die,
Priam must die and all his people with him,
Priam who hurls the strong ash spear.

This outburst of fine feeling did not deter the victorious general from razing the city to the ground and uttering a solemn curse that
where Carthage once stood should forever be pasture for sheep.

THE ROMANS HAD
behaved very badly toward Carthage. They had, in truth, no real justification for the Third Punic War, and even less for the city’s annihilation. As we have seen, they liked speaking sarcastically of
Punica fides
, but their own reputation for fair and honest dealing took many knocks in the second century. They must have felt uneasy about what they had done. So it is no accident that they began to rewrite the legendary past, in an attempt to retrieve their good name.

The early histories of Rome were written in Greek. In the opening chapters of this book, I showed how the Romans linked themselves to the myths and legends of the Greeks. In this way, they acquired Hellenic credentials and proved that they were not barbarians beyond the pale of civilized life. Of course, in reality they had no connection that we know of with Trojans and (if it ever took place) the Trojan War.

Cato was the first to write a history of Rome in Latin: this was
Origines
(Origins), a substantial prose work of seven books that
have, unfortunately, been lost. From what is known of it and the fragments that survive, it was a massive exercise in collective self-justification. The man who willfully advocated the destruction of Carthage highlighted the typical Roman virtues of valor, obedience to law, honesty, and respect for the family, the state, and the gods.

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