The Shadowhunter's Codex (16 page)

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Authors: Cassandra Clare,Joshua Lewis

Tags: #Juvenile Fiction, #Horror & Ghost Stories, #Lifestyles, #City & Town Life, #Fantasy & Magic, #Social Issues, #New Experience, #Paranormal

BOOK: The Shadowhunter's Codex
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If a vampire bites and drinks blood from a victim, no supernatural treatment may be needed. Normal Shadowhunter wound-care protocols apply—the use of an
iratze
or other healing Marks, and treatment for blood loss and shock if the draining has been severe. Mundanes also can have their blood taken by vampires with no permanent ill effects, provided the wounds are cared for and not too much blood has been taken.
The real danger lies in the case of a human who has consumed vampire blood. Even if not enough blood is consumed to cause the death and rebirth of the victim as a vampire, the smallest amount of vampire blood is enough to create in the victim an irresistible pull to vampires, which could cause that victim to become a subjugate, begging to be Turned.
The proper treatment for the consumption of vampire blood is emetic: The victim must be made to drink holy water until all of the vampire blood is out of his system. The victim is likely to be very sick during this process—he will of course cough up everything in his system, not just the vampire blood, and the presence of the blood is likely to have made him fevered and hot to the touch. This process is, however, much better than the alternative.
Even a small amount of vampire blood consumed may require the consumption of quite a lot of holy water. This is a case where it is better to be safe and consume too much holy water than too little. The victim can be assumed to be healthy and cured when the consumption of holy water no longer produces the emetic response.
SUBJUGATES
Powerful vampires will often decide that, rather than feeding haphazardly on whatever blood they can find, they would prefer a ready supply. They will then create a vampire subjugate: They will select a victim and keep him close by, drinking from him and also feeding him small amounts of vampire blood. This vampire blood will make the subjugate docile, obedient, and, in time, worshipful of his vampire master. The subjugate will cease eating food and will survive entirely on a mix of animal blood and vampire blood. He will not become a full vampire, but subjugates are kept in a suspended animation, their aging process drastically slowed (although they are not immortal and will eventually die).
A subjugate who is turned into a vampire loses his obedient and worshipful nature and becomes a normal vampire, like any other.
Most subjugates are young in appearance; vampires revere youth and beauty and tend to prefer their subjugates to possess both. (A practical consideration is also present. The younger the subjugate, the less chance that he will turn out to have diseased or otherwise problematic blood.)
Subjugates are sometimes known as darklings. Although the term is archaic, it is still used in some formal vampire rituals today. Vampires love nothing so much as formal rituals.
The culture of subjugates among vampires is that, first, they are no longer human but are something else, and therefore are not afforded the rights and respect granted to humans. Subjugation is in essence voluntary slavery; subjugates effectively consent to become the property of their vampire masters, renounce their human names, and so on. A subjugate would never introduce himself to another vampire or another subjugate, for instance; it would be his master’s choice whether to communicate his name, or indeed, whether the subjugate would possess an identifying name at all.
The creation of new subjugates was made illegal in the Seventh Accords of 1962. Vampires who had subjugates created prior to the Accords were allowed to keep them. The Law also continues to allow vampires to transfer existing subjugates to other vampires. These two facts have made it almost impossible to convict vampires for creating subjugates. Vampires simply claim that their subjugates predate the Accords, and since the subjugates’ identities and lives are tracked by the vampires themselves, it is very hard to prove otherwise.
FLEDGLINGS

Note: did not read. Too soon.

A human who has consumed enough vampire blood to be themselves transformed into a vampire does not, as some popular mundane stories would have it, abruptly turn from a living human in one moment to a vampire in the next. The human—who is known in vampire culture as a “fledgling”—must die, be buried, and, in being reborn, make his way out of his grave of his own power. (In the rare and sad case that a Shadowhunter is irreversibly turned into a vampire, this is the one circumstance in which her body may be buried rather than burned.)
Like a ghost, a fledgling rising from his grave draws energy and strength from the living things nearby, drawing their heat and producing a distinctive cold spot around his grave. When he has risen, he will be nearly feral and starving for the blood that will, for eternity, sustain him. This is why fledglings are the most dangerous of vampires. Sometimes a vampire clan will turn a human to a vampire purposefully, and in those cases the transition usually goes smoothly. The clan can be present for the vampire’s rising, can make sure he is able to successfully rise, and can supply him with blood and take him to a safe place to recover. This is, however, not the way that most vampires are made; most are made by accident. In those cases the fledgling is buried by his friends and family, as any other mundane would be, and rises unexpectedly, in a mundane location, desperate for blood and barely knowing himself. These are the circumstances that lead to vampire attacks and the deaths of mundanes. While such an out-of-control fledgling must be stopped, it is not the policy of the Shadowhunters to consider these fledglings rogue vampires, and thus the fledglings should be turned over either to a local vampire clan or, preferably, to the Praetor Lupus, both of which are well-equipped to take care of the fledgling’s needs.
WARLOCKS
Perhaps no other Downworlders have a more complex relationship with Shadowhunters than do warlocks. The offspring of demons and mundanes, warlocks do not have the many unifying features of werewolves or vampires, or even of faeries. The only things that can be said to be true of all warlocks are that (1) they possess a so-called warlock mark on their body that identifies them as not merely human, (2) like most hybrid species they are sterile, and (3) they possess the ability to perform magic. It is this last feature that makes them at once the most powerful of Downworlders and the most closely tied to Shadowhunters. For the whole of our history we have worked in concert with warlocks, whether as partners or (more commonly) as hired specialists, to allow us to make use of some of the demonic magic that our own powers exclude us from.
Needless to say, warlocks are rarely born from an affectionate relationship between a demon and a human. Instead they are created through one of the two worst depredations demons visit upon our world. Most obviously, there are warlocks born from demons violating humans against their will. This was the predominant means of warlock conception in the time before the Incursion, when demons were rare and normally appeared in isolation. Today, though, demons are much less likely to manifest themselves openly, since the presence of Shadowhunters and the much larger number of Downworlders makes them more likely to be discovered and attacked. Therefore, today most warlocks are the result of a different kind of violation: the coupling of a human with an Eidolon demon (see “Demonologie,” Chapter 3) who is disguised as the human’s loved one.

Warlocks cannot be produced from the union of a demon and a Shadowhunter; because the angelic Shadowhunter blood and the demonic blood both normally dominate, the combination cannot create a living child. The offspring of a Shadowhunter and a demon is death.
IF YOU MEET A WARLOCK
Nothing can be generally said to be true of meetings with warlocks; these Downworlders vary in temperament and quality as much as humans as a whole. It is only noted here that it is considered impolite to stare at a
warlock’s mark
.
WARLOCKS AND MAGIC
All warlocks are to some extent practitioners of magic. Some inherit more magical aptitude than others, and those who cultivate that aptitude may become quite powerful among warlocks and quite useful to the Nephilim. The most gifted may find themselves able to study demonic magic in the secretive Spiral Labyrinth, the central home of warlock magical research and knowledge. Unlike Nephilim, warlocks do inherently possess magic. They have invented quite a lot of new magic, in fact, which is dutifully recorded and kept in the Labyrinth. The location of the Labyrinth is unknown even to the Nephilim, and possibly it exists in its own pocket dimension separate from our world. Its age is also unknown. According to our earliest Nephilimic writings, it was already considered ancient in the time of Elphas the Unsteady (see Excerpts from
A History of the Nephilim
, Appendix A). The magic by which one may travel there is one of the most closely guarded secrets in all the world, and it’s whispered that a
geas
placed on all warlocks at the moment of their birth guarantees that if a warlock reveals the Labyrinth’s location to a non-warlock, the result would be instant and blindingly painful death. It is also whispered that this is completely bogus.
The warlocks have in some ways suffered more than any other Downworlders; they have neither the clan communities of werewolves and vampires nor the sacred home of the fey, and have had to make their way in our world largely by their own individual courage and cunning. The Nephilim have not always provided a safe haven for warlocks—for example, turning on them and slaughtering them by the hundreds in the time of the Schism (see Appendix A). Today we can only mourn the loss of trust and cooperation that once existed between warlocks and Shadowhunters. Relations between the two have improved greatly since the Accords, which guarantee not only the rights of warlocks but legal permission for them to perform demonic magic when acting to assist a Nephilim investigation. It is likely, though, that the kind of mutual assistance, angelic and demonic together in the form of Nephilim and warlocks, that marked the great flourishing of magic in the Middle Ages will never again be seen.
Too bad about all that slaughtering, Clave. Not exactly making me swell with pride about my people here.
WARLOCK MARKS
Every warlock has some feature on his body that labels him as not fully human. These marks (not to be confused with the Marks of Raziel that we use) are as varied as demonkind and range from the subtle to the glaringly obvious. A warlock’s fate among the mundanes may well be decided not by himself or by his origins but by whether he is marked with, for example, strangely colored eyes or unusual height, or with blue skin or ram’s horns or tiger stripes or a shiny black carapace. Any unusual feature can of course be glamoured into invisibility, but the warlock mark is present from birth, and recall that most mundanes are unaware of anything strange about their child until he is born and his mark is revealed. Even among those parents fully aware of the partially demonic parentage of their child, a warlock mark may be a deeply unpleasant surprise. These marks seem unrelated to the particular type of demon parent; it is not so much the inheritance of a demonic feature as the arbitrary mutation of the body in response to demonic magic coursing through it.
Note: Magnus’s eyes.

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