Three Days Before the Shooting ... (48 page)

“For we are like those great birds which, moved by an inborn need to test themselves against the mystery and promise of the universe, take off on powerful wings to be carried by fierce winds and gentle currents to great heights and far places. Like them we are given to maneuvering miraculously through treacherous passages and above marvelous plateaus and fertile valleys. It is our nature to soar, and by following the courses mapped through the adventurous efforts of our fathers we affirm and revitalize their awesome vision. We are reapers and sowers, destroyers and creators, wheelers and dealers, finders and keepers—and why not? Since we are also generous sharers of that which we discover through our dedication and daring.

“Time flows past beneath us as we soar. History erupts and boils with its age-old contentions. But ours is the freedom and decision of the New, the Uncluttered, and we embrace the anguish of our predicament, we accept the penalties of our hopefulness. So on we soar, following our dream. Time flows past beneath us, history erupts and boils with its age-old contentions. But ours is the freedom and decision of the New, the Uncluttered, even though basically ours has remained the eternal human condition. Sometimes our clouds are fleecy and translucent, veiling thinly the sun; sometimes dark and stormy, lashing us with the wickedness of winter. We toss and swirl, pivot and swoop. We scrape the peaks or go kiting strutless toward the void. Ofttimes, as it appears to be true of us today, we plunge down and down, we go round and round faltering and accusing ourselves remorselessly until, reminded of who we are and what we are about and the cost, we pull ourselves together. We lift up our eyes to the hills and we arise.

“God enclosed our land between two mighty oceans and setting us down
on the edge of this mighty continent, he threw us on our own. Our forefathers then set our course ever westward, not, I think, by way of turning us against the past and its lessons, although they accused it vehemently—for we are a product of those lessons—but that we should approach our human lot from a fresher direction, from uncluttered perspectives. Therefore it is not our way, as some would have it, to reject the past; rather it is to overcome its blighting effects upon our will to organize and conduct a more human future. We are called a consumer society and much is made of what is termed the ‘built-in obsolescence’ of our products. But those who do so miss the point: Yes, we are a consumer society, but the main substance of our consumption consists of
ideals
. Our way is to render ideals obsolescent by transforming them into their opposites through achieving and rejecting their promises. Thus do our ideals die and give way to the new. Thus are they redeemed, made manifest. Our sense of reality is too keen to be violated by moribund ideals, too forward-looking to be too long satisfied with the comforting arrangements of the present, and thus we move ever from the known into the unknown, for there lies the more human future, for there lies the idealistic core.

“My friends, and fellow citizens, I would remind you that in this our noble land, memory is all; touchstone, threat, and guiding star. Where we shall go is where we have been; where we have been is where we shall go—but with a difference. For as we proceed toward our destination it is ever changed by the transformations wrought by our democratic procedures and by the life-affirming effects of our spirit. Here we move ever toward past-future, by moonlight and by starlight, soaring by dead reckoning along courses mapped by our visionary fathers!

“Where we have been is where we shall go. We move from the realm of dreams through the valley of the practical and back to the realm of rectified dreams. Yes, but how we arrive there is
our
decision,
our
challenge, and
our
anguish. And in the going and in the arriving our task is to tirelessly transform the past and create and re-create the future. In this grand enterprise we dance to our inner music, we negotiate the unknown and untamed terrain by the soundings of our own inner ear. By the capacity of our inner eye for detecting subtleties of contour, landmark, and underground treasure, we shape the land. Indeed, we
shall
reshape the universe—to the forms of our own inner vision. Let no scoffers demand of us, ‘How high the moon?’ for not only can we supply the answer, in time we shall indeed fly them there! We shall demonstrate once again that in this great, inventive land man’s idlest dreams are but the blueprints and mockups of emerging realities, technologies, and poems. Here in the fashion of our pioneer forefathers, who confronted the mysteries of wilderness, mountain, and prairie with crude tools and a self-generating imagination, we are committed to facing with courage the enormous task of imposing an ever more humane order upon this bewilderingly
diversified and constantly changing society. Committed we are to maintaining its creative momentum.

“Committed we are to maintaining its involved and complex equilibrium.

“Committed to keeping it soaring ever forward in the materialization of our sublime and cornucopian dream. We rush ever onward, and often violently yes, but on the adventurous journey toward the fulfillment of that dream, no one … no … one … not one, I say, shall … shall … be … bee … bee … denied … denied …!”

Thinking,
Am I drunk, going insane
, the Senator paused, sweeping the curve of anonymous faces above him with his eyes.

“No,” he continued, “no one shall be denied. An enormous task, some might say, a rash dream. Yet ours is no facile vision. Each day we suffer its anguish and its cost. It requires effort of an order to which only a great and unified nation, a nation conditioned to riding out the chaos of history as the eagle rides out the whirlwind, can arise. Therefore it is our duty to confront it with subtle understanding. Confront it with democratic passion. Confront it with tragic insight, with love and with endless good humor. We must confront it with faith and in the awareness of that age-old knowledge which holds that it is in the nature of the human enterprise that great nations shall not,
must
no
t, dare not
evade their own mysteries but must grapple with them and live them out. They must solve their innermost dilemmas through the expenditure of great physical and spiritual effort. Yes, for great nations evolve and grow ever young in the conscious acceptance and penetration of their own most intimate secrets.

“Thus it is that we must will to remember our defeats and divisions as we remember our triumphs and unities so that we may transcend and forget them. Thus we must forget the past. Indeed, our history records an undying, unyielding quest for youthful sages, for a newfound wisdom fired by a vibrant physicality. Thus again we must forget the past by way of freeing ourselves so that we can reassemble its untidy remnants in the interest of a more human order.

“Oh, yes; I understand: To some this goal appears too difficult. To others too optimistic, too unworldly—even though they would agree that we are indeed a futuristic people. Ah, but in the face of this bright and inescapable intuition dark doubts afflict them. Dark realities inhibit their powers of decision. They succumb to the shallow, somber materiality of our bountiful power and pursue it blindly, selfishly, for itself. They yearn for a debilitating and self-defeating tranquillity. They falter before the harsher necessities of action, whether that action calls for the exercise of force or charity, charity or force. And before those ever-present dilemmas requiring the exercise of charity supported by force they oscillate pathetically between olive branch and arrows. They lose their way and in their stumbling indecision they reward
aggression and justify indolence. In their hands charity becomes a force of cancerous malignancy, and power a self-destructive agency that destroys themselves, their children, and their neighbors.

“Nevertheless, we must accept forthrightly that arduous wisdom which holds that those who reject the lessons of history, or who allow themselves to be intimidated by its rigors, are doomed to repeat its disasters. Therefore I call upon them to remember that societies are artifacts
of human
design and that they are
man
determined. Human societies float like great spaceships between earth and sky, dependent upon both but enjoying the anguish of human will and initiative. Man is born to act, to make mistakes, and to die. This all men know. But in the graceful acceptance of his fate, and in his protracted and creative dying, man builds his monument, he structures and makes manifest his accusation of the universe. He secures his earthly gains, sets the course of the ever-receding future and makes art of his yearning.

“So again, my friends, we become victims of history only if we fail to evolve ways of life that are more free, more youthful, more human. We are defeated only if we fail in the task of creating a total way of life which will allow each and every one of us to rise high above the site of his origins, to soar released and ever reinvigorated in human space!”

The Senator smiled.

“I need not remind you that I am neither seer nor prophet,” he went on, “but history has put to us three fatal questions, has written them across our sky in accents of accusation. They are: How can the many be as one? How can the future deny the past? And how can the light deny the dark? The answer to the first is: through a balanced consciousness of unity in diversity and diversity in unity, through a willed and
conscious balance
—that is the key phrase, so easy to say yet so difficult to maintain.

“For the second the answer lies in remembering that, given the nature of our vision, of our covenant, to remember is to forget and to forget is to remember selectively, creatively! Yes, and let us remember that in this land to create is to destroy, and to destroy—if we will it so and make it so, if we pay our proper respect to remembered but rejected things—is to make manifest our lovely dream of progressive idealism.

“And how can the light deny the dark? Why, by seeking ever the darkness in lightness and the lightness in darkness. As we incorporate and humanize nature we filter and blend the spectrum, we exalt and we anguish, we order the world.

The land was ours before we were the land’s

So sayeth the poet. And so it is as it was in Eden. In darkness and in lightness it is ours to name and ours to shape and ours to love and die for. Therefore
let us not falter before its complexity, its riddles. Nor become confused. So let us not falter before our complexity. Nor become confused by the mighty, reciprocal, engine-like stroking of our national ambiguities. We are by no means a perfect people—nor do we desire to be so. For great nations reach perfection, that final static state, only when they pass their peak-promise and exhaust their grandest potentialities. We seek not perfection, but coordination. Not sterile stability but creative momentum. Ours is a youthful nation, the perfection we seek is futuristic and to be made manifest in creative action. A marvel of purposeful political action, it was designed to solve those vast problems before which all other nations have been proved wanting. Born in diversity and fired by determination, our society was endowed with a flexibility designed to contain the most fracticious contentions of an ambitious, individualistic, and adventurous breed. Therefore, as we go about confronting our national ambiguities let us remember the purposes of our built-in checks and balances, those constitutional provisions which serve like subtle hormones to regulate the ingenious metabolism of our body politic. Yes, and as we check our checks and balance our balances, let us in all good humor balance our checks and check our balances, keeping each in proper order, issuing credit to the creditable, minus to plus and plus to minus.

“E Pluribus Unum,” the Senator shouted, pointing toward the Great Seal attached to the wall of the gallery. “Observe there the message borne in the beak of the noble bird under whose aegis our nation thrives! Note the olive branch and arrows! Contemplate its prayer and promise—E PLURIBUS UNUM—Regard the barred shield that protects us, the stars of state leaping high in the sunburst of national promise. Mark the olive branch extending peace and prosperity to all. Consider the historically established fact that its ready arrows are no mere boast of martial preparedness, they are symbolic of our aggressive determination to fulfill our obligations to humankind in whatever form they take or wherever they might arise. So let us take wing with our emblem. Let us flesh out its ideals. Let us unite like the flexing feathers that lift it aloft. Let us forge ahead in faith and in confidence—E PLURIBUS UNUM!”

In the hushed silence the Senator stared out across the chamber as though taken with a sudden insight. Then leaning forward with a look of amazement he stroked his chin and waved his hands in a gesture of impatience.

“Recently,” he continued in a quietly confidential tone, “our national self-confidence has come under attack from within. It is said that too many of our national projects have gone astray; that problems of long existence are proving to be unresolvable; that our processes of governance have broken down, and that we are become a distraught and weary people. And I would agree that something of a darkness, an overcast has come upon us. There are seasons
in the affairs of nations and this is to be expected. But I disagree that the momentary disruptions which wrack our society are anything new or sufficient reason for despair.

“My friends, in such a nation as ours, in a nation blessed with so much good fortune, with so much brightness, it is sometimes instructive, when we are so compelled, to look on the
dark
side. It is a corrective to the bedazzle-ment fostered by the brightness of our ideals and our history. The gentlemen from Pennsylvania will recall that the dark and viscous substance which once fouled the water of their fair state gave way under scientific scrutiny and soon gave radiance to their gloom. It made bright their homes and cities, became a new source of wealth. The gentlemen from Alabama and Georgia will recall the life-giving resuscitation of the old legend of sailing-ship days in which sailors dying of thirst took what appeared to be black-humored advice from a passing ship’s captain and, plunging their buckets into what appeared to be pure brine, drew sweet spring water from the depths of the sea. They’ll recall too that during a dark time in a dark section of the South a miracle was discovered beneath the hull of the humble peanut which proved similar to that of the loaves and the fishes. Yes, and this to the well-being of their state and nation.