Ziusudra,
111
Ziwiyeh
,
353
Zophyrus,
408
Zuzu (Unzi),
142
*
The fact that all the ancient capital cities of Sumer, Babylonia and Assyria are in Iraqi territory and that Iraq covers about three-quarters of the Tigris-Euphrates valley justifies the title of this work. It must be clearly understood, however, that several important sites mentioned are, in fact, situated in Syria or Turkey. I apologize to the Syrians and Turks and hope that they will feel no more offended than would the Belgians if part of their country was included in a history of Gaul entitled ‘Ancient France’.
*
The figures in this list were compiled from damaged inscriptions and are often erroneous. The correct figures are given in brackets.
*
One of Dumuzi's names.
*
All these priestesses were forbidden to bear children.
*
The word ‘dynasty’ in Mesopotamian history should not be taken as meaning a royal
family
, but a succession of kings ruling over the same city-state for a period of time. The Sumerian King List mentions only the dynasties which ruled, over the
whole
country of Sumer.
*
Me-barage-si
, for instance, means: ‘the
me
(powers inherent in nature and human institutions) fill the throne’.
*
E-anna-tum
: ‘worthy of the E-anna’ (temple of Inanna in Lagash).
*
En-temena
: ‘lord of the (temple) platform’.
*
Lugal-zage-si
: ‘king who fills the sanctuary’.
*
‘Warrior of the goddess Nammu’.
*
‘the one called (to power)’
*
This name, which probably means ‘noble young man’, was formerly read
Dungi
.
*
The name, formerly read
Bur-Sin
, is sometimes transcribed
Amar-Su'en
. It means ‘bull calf of (the god) Sin’.
†
It must be noted that neither the word nor even the concept of ‘empire’ has ever existed in the ancient Near East.
*
Or
Shu-Su'en
, ‘The one of (the god) Sin’.
*
‘Sin has called’.
*
In ancient texts the city, the kingdom and their god are all called
Ashshur
. To avoid any ambiguity we have used throughout this work the spellings Assur for the city and Ashur for the god, keeping the traditional Latin name Assyria for the kingdom.
*
‘The god Adad (the rain-god) is my sun’.
*
The name – which should be written
Hammurapi
– probably means ‘the god
Hammu
(a western Semitic god) is a healer’.
*
Zimri-Lim
: ‘(the god) Lim is my protection’.
*
The term
Syria
is taken here in its broadest sense and includes Syria proper, Lebanon, Palestine and Transjordan.
*
Nabû-kudurri-usur
: ‘O Nabû, protect my offspring’.
*
Tiglathpileser is the Hebraic form of
Tukulti-apil-Esharra
: ‘My trust is in the son of Esharra (i.e. the god Ashur)’.
*
The exact spelling of the name is
Ashshur-nâsir-apli
, meaning ‘the god Ashur is guardian of the heir’.
*
Shulanu-asharedu
, ‘the god Shulmanu is pre-eminent’.
*
‘The god Marduk has given me an heir’.
*
Ashur-aha-iddin
, ‘The god Ashur has given a brother’.
*
Ashur-ban-apli
, ‘The god Ashur is the creator of the son’.
*
The goddess Ninlil, originally the female counterpart of Enlil, was the spouse of the god Ashur.
*
Most tablets found in Sennacherib's palace, belonged in fact, to Ashurbani-pal, this monarch having used his grandfather's residence in his earlier years.
*
‘O Nabû, protect (my) son!’
*
‘The god Nabû has exalted' (the king).
*
Respectively the temples of Marduk in Babylon and his son Nabû in Barsippa.
*
Small balls of clay attached by a string to official documents on papyrus or parchment.
*
Classically, the Neo-Assyrian period begins with the reign of Ashurnasirpal II (883 – 859) noted on table VI.