Ancient Iraq (77 page)

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Authors: Georges Roux

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BOOK: Ancient Iraq
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Ziusudra,
111

Ziwiyeh
,
353

Zophyrus,
408

Zuzu (Unzi),
142

*
The fact that all the ancient capital cities of Sumer, Babylonia and Assyria are in Iraqi territory and that Iraq covers about three-quarters of the Tigris-Euphrates valley justifies the title of this work. It must be clearly understood, however, that several important sites mentioned are, in fact, situated in Syria or Turkey. I apologize to the Syrians and Turks and hope that they will feel no more offended than would the Belgians if part of their country was included in a history of Gaul entitled ‘Ancient France’.

*
The figures in this list were compiled from damaged inscriptions and are often erroneous. The correct figures are given in brackets.

*
One of Dumuzi's names.

*
All these priestesses were forbidden to bear children.

*
The word ‘dynasty’ in Mesopotamian history should not be taken as meaning a royal
family
, but a succession of kings ruling over the same city-state for a period of time. The Sumerian King List mentions only the dynasties which ruled, over the
whole
country of Sumer.

*
Me-barage-si
, for instance, means: ‘the
me
(powers inherent in nature and human institutions) fill the throne’.

*
E-anna-tum
: ‘worthy of the E-anna’ (temple of Inanna in Lagash).

*
En-temena
: ‘lord of the (temple) platform’.

*
Lugal-zage-si
: ‘king who fills the sanctuary’.

*
‘Warrior of the goddess Nammu’.

*
‘the one called (to power)’

*
This name, which probably means ‘noble young man’, was formerly read
Dungi
.

*
The name, formerly read
Bur-Sin
, is sometimes transcribed
Amar-Su'en
. It means ‘bull calf of (the god) Sin’.


It must be noted that neither the word nor even the concept of ‘empire’ has ever existed in the ancient Near East.

*
Or
Shu-Su'en
, ‘The one of (the god) Sin’.

*
‘Sin has called’.

*
In ancient texts the city, the kingdom and their god are all called
Ashshur
. To avoid any ambiguity we have used throughout this work the spellings Assur for the city and Ashur for the god, keeping the traditional Latin name Assyria for the kingdom.

*
‘The god Adad (the rain-god) is my sun’.

*
The name – which should be written
Hammurapi
– probably means ‘the god
Hammu
(a western Semitic god) is a healer’.

*
Zimri-Lim
: ‘(the god) Lim is my protection’.

*
The term
Syria
is taken here in its broadest sense and includes Syria proper, Lebanon, Palestine and Transjordan.

*
Nabû-kudurri-usur
: ‘O Nabû, protect my offspring’.

*
Tiglathpileser is the Hebraic form of
Tukulti-apil-Esharra
: ‘My trust is in the son of Esharra (i.e. the god Ashur)’.

*
The exact spelling of the name is
Ashshur-nâsir-apli
, meaning ‘the god Ashur is guardian of the heir’.

*
Shulanu-asharedu
, ‘the god Shulmanu is pre-eminent’.

*
‘The god Marduk has given me an heir’.

*
Ashur-aha-iddin
, ‘The god Ashur has given a brother’.

*
Ashur-ban-apli
, ‘The god Ashur is the creator of the son’.

*
The goddess Ninlil, originally the female counterpart of Enlil, was the spouse of the god Ashur.

*
Most tablets found in Sennacherib's palace, belonged in fact, to Ashurbani-pal, this monarch having used his grandfather's residence in his earlier years.

*
‘Ashur, hero of the gods.’


‘The god Sin has appointed the King.’

*
‘O Nabû, protect (my) son!’

*
‘The god Nabû has exalted' (the king).

*
Respectively the temples of Marduk in Babylon and his son Nabû in Barsippa.

*
Small balls of clay attached by a string to official documents on papyrus or parchment.

*
Classically, the Neo-Assyrian period begins with the reign of Ashurnasirpal II (883 – 859) noted on table VI.

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