Read Clinical Handbook of Mindfulness Online
Authors: Fabrizio Didonna,Jon Kabat-Zinn
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4
Toward a Phenomenology
of Mindfulness: Subjective
Experience and Emotional
Correlates
Kirk Warren Brown and Shari Cordon
Natural objects . . . must be experienced before any theorizing about
them can occur.
Husserl E. (1981)
Since its introduction to the behavioral science research community 25 years
ago, interest in mindfulness has burgeoned. Much of that interest has
been among clinical researchers testing the efficacy of mindfulness-based or
mindfulness-integrated interventions for a variety of conditions and popula-
tions, and this volume is testament to the vitality of investigation and diver-
sity of applied knowledge that now exist in the field. In the last 5 years or so,
researchers have also become interested in describing and operationalizing
the mindfulness construct itself. This more recent line of work is important
for four reasons: The first concerns the basic scientific principle that a phe-
nomenon can be studied only if it can be properly defined and measured.
Second, investigation of mindfulness creates opportunities to investigate the
specific
role of this quality in subjective experience and behavior through
methodologies derived from basic science that can complement applied,
intervention research. Third and relatedly, it is assumed that the efficacy
of mindfulness interventions is due, in large part, to the enhancement of
mindful capacities through training; but only with clear definitions and oper-
ationalizations of mindfulness can this claim be tested. Fourth, and more
fundamentally, the study of mindfulness can help to widen the window into
the study of human consciousness and its modes of processing experience.
In this way, the study of mindfulness can help to inform about the nature
of consciousness, its fundamental role in human functioning, and how its
processes can be refined to enhance that functioning.
This chapter has two primary, related aims designed to highlight the value
of research on mindfulness itself. First, we attempt to situate mindfulness
within a long-standing scholarly discussion of conscious processing to better
Portions of this chapter were drawn from Brown, Ryan, and Creswell (2007).
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Kirk Warren Brown and Shari Cordon
understand the nature of the phenomenon. This effort is important, we