Complete Works of Henrik Ibsen (736 page)
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Authors: Henrik Ibsen
Ibsen’s four years in Italy were years of rest, of solitude, of calm. The attitude of Ibsen to Italy was totally distinct from that of other illustrious exiles of his day and generation. The line of pilgrims from Stendhal and Lamartine down to Ruskin and the Brownings had brought with them a personal interest in Italian affairs; Italian servitude had roused some of them to anger or irony; they had spent nights of insomnia dreaming of Italian liberty.
Casa Guidi Windows
may be taken as the extreme type of the way in which Italy did not impress Ibsen. He sought there, and found, under the transparent azure of the Alban sky, in the harmonious murmurs of the sea, in the violet shadows of the mountains, above all in the gray streets of Rome, that rest of the brain, that ripening of the spiritual faculties, which he needed most after his rough and prolonged adolescence in Norway. In his attitude of passive appreciation he was, perhaps, more like Landor than like any other of the illustrious exiles — Landor, who died in Florence a few days after Ibsen settled in Rome. There was a side of character, too, on which the young Norwegian resembled that fighting man of genius.
When, therefore, on September 8, 1867, Garibaldi, at Genoa, announced his intention of marching upon Rome, an echo woke in many a poet’s heart “by rose hung river and light-foot rill,” but left Ibsen simply disconcerted. If Rome was to be freed from Papal slavery, it would no longer be the somnolent and unupbraiding haunt of quietness which the Norwegian desired for the healing of his spleen and his moral hypochondria. In October the heralds of liberty crossed the Papal frontier; on the 30th, by a slightly prosaic touch, it was the French who entered Rome. Of Ibsen, in these last months of his disturbed sojourn — for he soon determined that if there was going to be civil war in Italy that country was no home for him — we hear but little. This autumn, however, we find him increasingly observant of the career of Georg Brandes, the brilliant and revolutionary Danish critic, in whom he was later on to find his first great interpreter. And we notice the beginnings of a difference with Björnson, lamentable and hardly explicable, starting, it would vaguely seem, out of a sense that Björnson did not appreciate the poetry of
Peer Gynt
at its due value. Clemens Petersen, who, since the decease of Heiberg, had been looked upon as the
doyen
of Danish critics — had pronounced against the poetry of
Peer Gynt
, and Ibsen, in one of his worst moods, in a bearish letter, had thrown the blame of this judgment upon Björnson.
All through these last months in Rome we find Ibsen in the worst of humors. If it be admissible to compare him with an animal, he seems the badger among the writers of his time, nocturnal, inoffensive, solitary, but at the rumor of disturbance apt to rush out of its burrow and bite with terrific ferocity. The bite of Ibsen was no joke, and in moments of exasperation he bit, without selection, friend and foe alike. Among other snaps of the pen, he told Björnson that if he was not taken seriously as a poet, he should try his “fate as a photographer.” Björnson, genially and wittily, took this up at once, and begged him to put his photography into the form of a comedy. But the devil, as Ibsen himself said, was throwing his shadow between the friends, and all the benefits and all the affection of the old dark days were rapidly forgotten. They quarrelled, too, rather absurdly, about decorations from kings and ministers; Björnson having determined to reject all such gewgaws, Ibsen announced his intention of accepting (and wearing) every cross and star that was offered to him. At this date, no doubt, the temptation was wholly problematical in both cases, yet each poet acted on his determination to the end. But Björnson’s hint about the comedy seems to have been, for some years, the last flicker of friendship between the two. On this Ibsen presently acted in a manner very offensive to Björnson.
In March, 1868, Ibsen was beginning to be very much indeed incensed with things in general. “What Norway wants is a national disaster,” he amiably snarled. It was high time that the badger should seek shelter in a new burrow, and in May we find him finally quitting Rome. There was a farewell banquet, at which Julius Lange, who was present, remarks that Ibsen showed a spice of the devil, but “was very witty and amiable.” He went to Florence for June, then quitted Italy altogether, settling for three months at Berchtesgaden, the romantic little “sunbath” in the Salzburg Alps, then still very quiet and unfashionable. There he started his five-act comedy,
The League of Youth
. All September he spent in Munich, and in October, 1868, took root once more, this time at Dresden, which became his home for a considerable number of years. Almost at once he sank down again into his brooding mood of isolation and quietism, roaming about the streets of Dresden, as he hail haunted those of Rome, by night or at unfrequented hours, very solitary, seeing few visitors, writing few letters, slowly finishing his “photographic” comedy, which he did not get off his hands until March, 1869. Although he was still very poor, he refused all solicitations from editors to write for journals or magazines; he preferred to appear before the public at long intervals, with finished works of importance.
It is impossible for a critic who is not a Norwegian, or not closely instructed in the politics and manners of the North, to take much interest in
The League of Youth
, which is the most provincial of all Ibsen’s mature works. There is a cant phrase minted in the course of it,
de lokale forhold
, which we may awkwardly translate as “the local conditions” or “situation.” The play is all concerned with
de lokale forhold
, and there is an overwhelming air of Little Pedlington about the intrigue. This does not prevent
The League of Youth
from being, as Mr. Archer has said, “the first prose comedy of any importance in Norwegian literature,” [Note: It is to be supposed that Mr. Archer deliberately prefers
The League of Youth
to Björnson’s
The Newly Married Couple
(1865), a slighter, but, as it seems to me, a more amusing comedy.] but it excludes it from the larger European view. Oddly enough, Ibsen believed, or pretended to believe, that
The League of Youth
was a “placable” piece of foolery, which could give no annoyance to the worst of offenders by its innocent and indulgent banter. Perhaps, like many strenuous writers, he underestimated the violence of his own language; perhaps, living so long at a distance from Norway and catching but faintly the reverberations of its political turmoil, he did not realize how sensitive the native patriot must be to any chaff of “de lokale forhold.” When he found that the Norwegians were seriously angry, Ibsen bluntly told them that he had closely studied the ways and the manners of their “pernicious and lie-steeped clique.” He was always something of a snake in the grass to his poetic victims.
Mr. Archer, whose criticism of this play is extraordinarily brilliant, does his best to extenuate the stiffness of it. But to my own ear, as I read it again after a quarter of a century, there rise the tones of the stilted, the unsmiling, the essentially provincial and boringly solemn society of Christiania as it appeared to a certain young pilgrim in the early seventies, condensing, as it then seemed to do, all the sensitiveness, the arrogance, the crudity which made communication with the excellent and hospitable Norwegians of that past epoch so difficult for an outsider — so difficult, in particular, for one coming freshly from the grace and sweetness, the delicate, cultivated warmth of Copenhagen. The political conditions which led to the writing of
The League of Youth
are old history now. There was the “liberal” element in Norwegian politics, which was in 1868 becoming rapidly stronger and more hampering to the Government, and there was the increasing influence of Sören Jaabaek (1814-94), a peasant farmer of ultra-socialistic views, who had, almost alone, opposed in the Storthing the grant of any pensions to poets, and whose name was an abomination to Ibsen.
Now Björnson, in the development of his career as a political publicist, had been flirting more and more outrageously with these extreme ideas and this truculent peasant party. He had even burned incense before Jaabaek, who was the accursed Thing. Ibsen, from the perspective of Dresden, genuinely believed that Björnson, with his ardor and his energy and his eloquence, war, becoming a national danger. We have seen that Björnson had piqued Ibsen’s vanity about
Peer Gynt
, and nothing exasperates a friendship more fatally than public principle grafted on a private slight. Moreover, the whole nature of Björnson was gregarious, that of Ibsen solitary; Björnson must always be leading the majority, Ibsen had scuples of conscience if ten persons agreed with him. They were doomed to disagreement. Meanwhile, Ibsen burned his ships by creating the figure of Stensgaard, in
The League of Youth
, a frothy and mischievous demagogue whose rhetoric irresistibly reminded every one of Björnson’s rolling oratory. What Björnson, not without dignity, objected to was not so much the personal attack, as that the whole play attempted “to paint our young party of liberty as a troop of pushing, phrase-mongering adventurers, whose patriotism lay solely in their words.” Ibsen acknowledged that that was exactly his opinion of them, and what could follow for such a disjointed friendship but anger and silence?
The year 1869, which we now enter, is remarkable in the career of Ibsen as being that in which he travelled most, and appeared on the surface of society in the greatest number of capacities. He was enabled to do this by a considerable increase in his pension. First of all, he was induced to pay a visit of some months to Stockholm, being seized with a sudden strong desire to study conditions in Sweden, a country which he had hitherto professed to dislike. He had a delightful stay of two months, received from King Carl the order of the Wasa, was feted at banquets, renewed his acquaintance with Snoilsky, and was treated everywhere with the highest distinction. Ibsen and Björnson were how beginning to be recognized as the two great writers of Norway, and their droll balance as the Mr. and Mrs. Jack Sprat of letters was already becoming defined. It was doubtless Björnson’s emphatic attacks on Sweden that at this moment made Ibsen so loving to the Swedes and so beloved. He was in such clover at Stockholm that he might have lingered on there indefinitely, if the Khedive had not invited him, in September, to be his guest at the opening of the Suez Canal. This sudden incursion of an Oriental potentate into the narrative seems startling until we recollect that illustrious persons were invited from all countries to this ceremony. The interesting thing is to see that Ibsen was now so fatuous as to be naturally so selected; the only other Norwegian guest being Professor J. D. C. Lieblein, the Egyptologist.
The poet started for Egypt, by Dresden and Paris, on September 28.
The League of Youth
was published on the 29th, and first performed on October 18; Ibsen, therefore, just missed the scandal and uproar caused by the play in Norway. In company with eighty-five other people, all illustrious guests of the Khedive, and under the care of Mariette Bey, Ibsen made a twenty-four days’ expedition up the Nile into Nubia, and then back to Cairo and Port Said. There, on November
The League of Youth
had been hissed down at Christiania. Then and there he sent his defiance back to Norway in
At Port Saïd
, one of the most pointed and effective of all his polemical lyrics. A version in literal prose must suffice, though it does cruel injustice to the venomous melody of the original:
The dawn of the Eastern Land
Over the haven glittered;
Flags from all corners of the globe
Quivered from the masts.
Voices in music
Bore onward the cantata;
A thousand cannon
Christened the Canal.
The steamers passed on
By the obelisk.
In the language of my home
Came to me the chatter of news.
The mirror-poem which I had polished
For masculine minxes
Had been smeared at home
By splutterings from penny whistles.
The poison-fly stung;
It made my memories loathsome.
Stars, be thanked! —
My home is what is ancient!
We hailed the frigate
From the roof of the river-boat;
I waved my hat
And saluted the flag.
To the feast, to the feast,
In spite of the fangs of venomous reptiles!
A selected guest
Across the Lakes of Bitterness!
At the close of day
Dreaming, I shall slumber
Where Pharaoh was drowned —
And when Moses passed over.
In this mood of defiance, with rage unabated, Ibsen returned home by Alexandria and Paris, and was in Dresden again in December.
The year of 1870 drove him out of Dresden, as the French occupation had driven him out of Rome. It was essential for him to be at rest in the midst of a quiet and alien population. He was drawn towards Denmark, partly for the sake of talk with Brandes, who had now become a factor in his life, partly to arrange about the performance of one of his early works, and in particular of
The Pretenders
. No definite plan, however, had been formed, when, in the middle of June, war was declared between Germany and France; but a fortnight later Ibsen quitted Saxony, and settled for three months in Copenhagen, where his reception was charmingly sympathetic. By the beginning of October, after the fall of Strasburg and the hemming in of Metz, however, it was plain on which side the fortunes of the war would lie, and Ibsen returned “as from a rejuvenating bath” of Danish society to a Dresden full of French prisoners, a Dresden, too, suffering terribly from the paralysis of trade, and showing a plentiful lack of enthusiasm for Prussia.