Complete Works of Wilkie Collins (1616 page)

No. Bachelor as I am, I have a higher idea of Marriage than this. The social advantages which it is fitted to produce ought to extend beyond one man and one woman, to the circle of society amid which they move. The light of its beauty must not be shut up within the four walls which inclose the parents and the family, but must flow out into the world, and shine upon the childless and the solitary, because it has warmth enough and to spare, and because it may make them, even in their way, happy too. I began these few lines by asking sympathy and attention for the interest which a man’s true friends have, when he marries, in his choosing a wife who will let them be friends still, who will even help them to mingling in closer brotherhood, if help they need. I lay down the pen, suggesting to some ladies — affectionately suggesting, if they will let me use the word, after some of the bold things I have said — that it is in their power to deprive the bachelor of the sole claim he has left to social recognition and pre-eminence, by making married men what many of them are, and what more might be — the best and truest friends that are to be found in the world.

CASES WORTH LOOKING AT. — III.

THE CAULDRON OF OIL

ABOUT one French league distant from the city of Toulouse, there is a village called Croix-Daurade. In the military history of England, this place is associated with a famous charge of the eighteenth hussars, which united two separated columns of the British army, on the day before the Duke of Wellington fought the battle of Toulouse. In the criminal history of France, the village is memorable as the scene of a daring crime, which was discovered and punished under circumstances sufficiently remarkable to merit preservation in the form of a plain narrative.

I. THE PERSONS OF THE DRAMA

In the year seventeen hundred, the resident priest of the village of Croix-Daurade was Monsieur Pierre-Célestin Chaubard. He was a man of no extraordinary energy or capacity, simple in his habits, and sociable in his disposition. His character was irreproachable; he was strictly conscientious in the performance of his duties; and he was universally respected and beloved by all his parishioners.

Among the members of his flock, there was a family named Siadoux. The head of the household, Saturnin Siadoux, had been long established in business at Croix-Daurade as an oil-manufacturer. At the period of the events now to be narrated, he had attained the age of sixty, and was a widower. His family consisted of five children — three young men, who helped him in the business, and two daughters. His nearest living relative was his sister, the widow Mirailhe.

The widow resided principally at Toulouse. Her time in that city was mainly occupied in winding up the business affairs of her deceased husband, which had remained unsettled for a considerable period after his death, through delays in realising certain sums of money owing to his representative. The widow had been left very well provided for — she was still a comely attractive woman — and more than one substantial citizen of Toulouse had shown himself anxious to persuade her into marrying for the second time. But the widow Mirailhe lived on terms of great intimacy and affection with her brother Siadoux and his family; she was sincerely attached to them, and sincerely unwilling, at her age to deprive her nephews and nieces, by a second marriage, of the inheritance, or even of a portion of the inheritance, which would otherwise fall to them on her death. Animated by these motives, she closed her doors resolutely on all suitors who attempted to pay their court to her, with the one exception of a master-butcher of Toulouse, whose name was Cantegrel.

This man was a neighbour of the widow’s, and had made himself useful by assisting her in the business complications which still hung about the realisation of her late husband’s estate. The preference which she showed for the master-butcher was, thus far, of the purely negative kind. She gave him no absolute encouragement; she would not for a moment admit that there was the slightest prospect of her ever marrying him — but, at the same time, she continued to receive his visits, and she showed no disposition to restrict the neighbourly intercourse between them, for the future, within purely formal bounds. Under these circumstances, Saturnin Siadoux began to be alarmed, and to think it time to bestir himself. He had no personal acquaintance with Cantegrel, who never visited the village; and Monsieur Chaubard (to whom he might otherwise have applied for advice) was not in a position to give an opinion: the priest and the master-butcher did not even know each other by sight. In this difficulty, Siadoux bethought himself of inquiring privately at Toulouse, in the hope of discovering some scandalous passages in Cantegrel’s early life, which might fatally degrade him in the estimation of the widow Mirailhe. The investigation, as usual in such cases, produced rumours and reports in plenty, the greater part of which dated back to a period of the butcher’s life when he had resided in the ancient town of Narbonne. One of these rumours, especially, was of so serious a nature, that Siadoux determined to test the truth or falsehood of it, personally, by traveling to Narbonne. He kept his intention a secret not only from his sister and his daughters, but also from his sons; they were young men, not over-patient in their tempers — and he doubted their discretion. Thus, nobody knew his real purpose but himself, when he left home.

His safe arrival at Narbonne was notified in a letter to his family. The letter entered into no particulars relating to his secret errand: it merely informed his children of the day when they might expect him back, and of certain social arrangements which he wished to be made to welcome him on his return. He proposed, on his way home, to stay two days at Castelnaudry, for the purpose of paying a visit to an old friend who was settled there. According to this plan, his return to Croix-Daurade would be deferred until Tuesday, the twenty-sixth of April, when his family might expect to see him about sunset, in good time for supper. He further desired that a little party of friends might be invited to the meal, to celebrate the twenty-sixth of April (which was a feast-day in the village), as well as to celebrate his return. The guests whom he wished to be invited were, first, his sister; secondly, Monsieur Chaubard, whose pleasant disposition made him a welcome guest at all the village festivals; thirdly and fourthly, two neighbours, business-men like himself, with whom he lived on terms of the friendliest intimacy. That was the party; and the family of Siadoux took especial pains, as the time approached, to provide a supper worthy of the guests, who had all shown the heartiest readiness in accepting their invitations.

This was the domestic position, these were the family prospects, on the morning of the twenty-sixth of April — a memorable day, for years afterwards, in the village of Croix-Daurade.

II. THE EVENTS OF THE DAY

Besides the curacy of the village church, good Monsieur Chaubard held some small ecclesiastical preferment in the cathedral church of St. Stephen at Toulouse. Early in the forenoon of the twenty-sixth, certain matters connected with this preferment took him from his village curacy to the city — a distance which has been already described as not greater than one French league, or between two and three English miles.

After transacting his business, Monsieur Chaubard parted with his clerical brethren, who left him by himself in the sacristy (or vestry) of the church. Before he had quitted the room, in his turn, the beadle entered it, and inquired for the Abbé de Mariotte, one of the officiating priests attached to the cathedral.

“The Abbé has just gone out,” replied Monsieur Chaubard. “Who wants him?”

“A respectable-looking man,” said the beadle. “I thought he seemed to be in some distress of mind, when he spoke to me.”

“Did he mention his business with the Abbé?”

“Yes, sir; he expressed himself as anxious to make his confession immediately.”

“In that case,” said Monsieur Chaubard, “I may be of use to him in the Abbé’s absence — for I have authority to act here as confessor. Let us go into the church, and see if this person feels disposed to accept my services.”

When they went into the church, they found the man walking backwards and forwards in a restless, disordered manner. His looks were so strikingly suggestive of some serious mental perturbation, that Monsieur Chaubard found it no easy matter to preserve his composure, when he first addressed himself to the stranger.

“I am sorry,” he began, “that the Abbé de Mariotte is not here to offer you his services — ”

“I want to make my confession,” said the man, looking about him vacantly, as if the priest’s words had not attracted his attention.

“You can do so at once, if you please,” said Monsieur Chaubard. “I am attached to this church, and I possess the necessary authority to receive confessions in it. Perhaps, however, you are personally acquainted with the Abbé de Mariotte? Perhaps you would prefer waiting — ”

“No!” said the man, roughly. “I would as soon, or sooner, confess to a stranger.”

“In that case,” replied Monsieur Chaubard, “be so good as to follow me.”

He led the way to the confessional. The beadle, whose curiosity was excited, waited a little, and looked after them. In a few minutes, he saw the curtains, which were sometimes used to conceal the face of the officiating priest, suddenly drawn. The penitent knelt with his back turned to the church. There was literally nothing to see — but the beadle waited nevertheless, in expectation of the end.

After a long lapse of time, the curtain was withdrawn, and priest and penitent left the confessional.

The change which the interval had worked in Monsieur Chaubard was so extraordinary, that the beadle’s attention was altogether withdrawn, in the interest of observing it, from the man who had made the confession. He did not remark by which door the stranger left the church — his eyes were fixed on Monsieur Chaubard. The priest’s naturally ruddy face was as white as if he had just risen from a long sickness — he looked straight before him, with a stare of terror — and he left the church as hurriedly as if he had been a man escaping from prison; left it without a parting word, or a farewell look, although he was noted for his courtesy to his inferiors on all ordinary occasions.

“Good Monsieur Chaubard has heard more than he bargained for,” said the beadle, wandering back to the empty confessional, with an interest which he had never felt in it till that moment.

The day wore on as quietly as usual in the village of Croix-Daurade. At the appointed time, the supper-table was laid for the guests in the house of Saturnin Siadoux. The widow Mirailhe, and the two neighbours, arrived a little before sunset. Monsieur Chaubard, who was usually punctual, did not make his appearance with them; and when the daughters of Saturnin Siadoux looked out from the upper windows, they saw no signs on the high road of their father’s return.

Sunset came — and still neither Siadoux nor the priest appeared. The little party sat waiting round the table, and waited in vain. Before long, a message was sent up from the kitchen, representing that the supper must be eaten forthwith, or be spoilt; and the company began to debate the two alternatives, of waiting, or not waiting, any longer.

“It is my belief,” said the widow Mirailhe, “that my brother is not coming home to-night. When Monsieur Chaubard joins us, we had better sit down to supper.”

“Can any accident have happened to my father?” asked one of the two daughters, anxiously.

“God forbid!” said the widow.

“God forbid!” repeated the two neighbours, looking expectantly at the empty supper-table.

“It has been a wretched day for traveling,” said Louis, the eldest son.

“It rained in torrents, all yesterday,” added Thomas, the second son.

“And your father’s rheumatism makes him averse to traveling in wet weather,” suggested the widow, thoughtfully.

“Very true!” said the first of the two neighbours, shaking his head piteously at his passive knife and fork.

Another message came up from the kitchen, and peremptorily forbade the company to wait any longer.

“But where is Monsieur Chaubard?” said the widow. “Has he been taking a journey too? Why is
he
absent? Has anybody seen him to-day?”

“I have seen him to-day,” said the youngest son, who had not spoken yet. This young man’s name was Jean; he was little given to talking, but he had proved himself, on various domestic occasions, to be the quickest and most observant member of the family.

“Where did you see him?” asked the widow.