Laughter in Ancient Rome (65 page)

Della Corte, M. 1954.
Case ed abitanti di Pompei.
2nd ed. Rome.

Demont, P. 1997. “Aristophane, le citoyen tranquille et les singeries.” In
Aristophane: La langue, la scène, la cité,
ed. P. Thiercy and M. Menu, 457–79. Bari.

Dench, E. 2005.
Romulus’ Asylum: Roman Identities from the Age of Alexander to the Age of Hadrian.
Oxford.

Desclos, M.-L., ed. 2000.
Le rire des Grecs: Anthropologie du rire en Grèce ancienne.
Grenoble.

De Waal, F. B. M. 2001.
The Ape and the Sushi Master: Cultural Reflections of a Primatologist.
New York.

Dickie, S. 2011.
Cruelty and Laughter: Forgotten Comic Literature and the Unsentimental Eighteenth Century.
Chicago.

Dolansky, F. 2011. “Celebrating the Saturnalia: Religious Ritual and Roman Domestic Life.” In
A Companion to Families in the Greek and Roman Worlds,
ed. B. Rawson, 488–503. Oxford.

Dominik, W., and J. Hall, eds. 2007.
A Companion to Roman Rhetoric.
Malden, MA, and Oxford.

Doody, A. 2010.
Pliny’s Encyclopaedia: The Reception of the
“
Natural History.”
Cambridge.

Douglas, M. 1968. “The Social Control of Cognition: Some Factors in Joke Perception.”
Man
3: 361–76. Reprinted in Douglas 1975, 90–114.

———. 1971. “Do Dogs Laugh? A Cross-cultural Approach to Body Symbolism.”
Journal of Psychosomatic Research
15: 387–90. Reprinted in Douglas 1975, 83–89.

———. 1975.
Implicit Meanings: Essays in Anthropology.
London and Boston.

Dugan, J. 2005.
Making a New Man: Ciceronian Self-Fashioning in the Rhetorical Works.
Oxford.

Dunbabin, K. 2008. “
Nec grave nec infacetum:
The Imagery of Convivial Entertainment.” In
Das römische Bankett im Spiegel der Altertumswissenschaften,
ed. K. Vössing, 13–26. Stuttgart.

Dunkle, R. 2008.
Gladiators: Violence and Spectacle in Ancient Rome.
Harlow, Essex.

Dupont, F. 1985.
L’Acteur roi: Le théâtre à Rome.
Paris.

———. 2000.
L’orateur sans visage: Essai sur l’acteur romain et son masque.
Paris.

Du Quesnay, I. M. LeM. 1977. “Vergil’s Fourth
Eclogue.
”
PLLS
(1976) 1: 25–99.

Dyck, A. R. 2003.
Cicero: De Natura Deorum, Book I.
Cambridge.

Easterling, P., and E. Hall, eds. 2002.
Greek and Roman Actors: Aspects of an Ancient Profession.
Cambridge.

Eco, U. 1983.
The Name of the Rose.
Trans. W. Weaver. London.

Edwards, C. 1993.
The Politics of Immorality in Ancient Rome.
Cambridge.

Ekman, P. 1992. “Facial Expressions of Emotion: New Findings, New Questions.”
Psychological Science
3: 34–38.

———. 1999. “Facial Expressions.” In
Handbook of Cognition and Emotion,
ed. T. Dalgleish and M. Power, 301–20. New York.

Elias, N. 1978.
The Civilising Process.
Vol. 1,
The History of Manners.
Oxford. Originally published in German in 1939.

Elsner, J. 1995.
Art and the Roman Viewer: The Transformation of Art from the Pagan World to Christianity.
Cambridge.

Enk, P. J. 1953.
Plauti Truculentus.
2 vols. Leiden.

Fairer, D. W. 2003.
English Poetry of the Eighteenth Century, 1700–1789
. London.

Fantham, E. 1972.
Comparative Studies in Republican Latin Imagery.
Toronto.

———. 1988. “Mime: The Missing Link in Roman Literary History.”
CW
82: 153–63.

———. 1998.
Ovid: Fasti, Book IV.
Cambridge.

———. 2002. “Orator and/et Actor.” In
Greek and Roman Actors: Aspects of an Ancient Profession,
ed. P. Easterling and E. Hall, 362–76. Cambridge.

———. 2004.
The Roman World of Cicero’s
“
De Oratore.”
Oxford.

———. 2006.
Julia Augusti: The Emperor’s Daughter.
London and New York.

Feeney, D. 1998.
Literature and Religion at Rome: Cultures, Contexts and Beliefs.
Cambridge.

Felice, E. M. 2013. “Putting the ΓEΛΩΣ Back in
Philogelos
1.”
CPh
108: 155–58.

Fernández López, J. 2007. “Quintilian as Rhetorician and Teacher.” In
A Companion to Roman Rhetoric,
ed. W. Dominik and J. Hall, 307–22. Malden, MA, and Oxford.

Fick-Michel, N. 1991.
Art et Mystique dans les “Métamorphoses” d’Apulée.
Paris.

Fitzgerald, W. 1995.
Catullan Provocations: Lyric Poetry and the Drama of Position.
Berkeley and London.

———. 2000.
Slavery and the Roman Literary Imagination.
Cambridge.

Flohr, M. 2013.
The World of the Fullo: Work, Economy, and Society in Roman Italy.
Oxford.

Flohr, M., and A. Wilson. 2011. “The Economy of Ordure.” In
Roman Toilets: Their Archaeology and Cultural History,
ed. G. C. M. Jansen, A. O. Koloski-Ostrow, and E. M. Moormann, 147–56. Leuven.

Floridi, L. 2012. “Greek Skoptic Epigram and ‘Popular’ Literature:
Anth. Gr.
XI and the
Philogelos.
”
GRBS
52: 632–60.

Fontaine, M. 2010.
Funny Words in Plautine Comedy.
Oxford.

Fortenbaugh, W. W. 2000. “Une analyse du rire chez Aristote et Théophraste.” In
Le rire des Grecs: Anthropologie du rire en Grèce ancienne,
ed. M.-L. Desclos, 333–54. Grenoble.

———. 2002.
Aristotle on Emotion: A Contribution to Philosophical Psychology, Rhetoric, Poetics, Politics, and Ethics.
2nd ed. London.

Fortenbaugh, W. W., P. M. Huby, R. W. Sharples, and D. Gutas, eds. 1992.
Theophrastus of Eresus: Sources for His Life, Writings, Thought and Influence.
Pt. 1. Leiden.

Fowler, D. 1987. “Brief Reviews: Roman Literature.”
G&R
34: 89–94.

Fox, R. 2001. “Anthropology as It Should Be.”
London Review of Books
23 (9 August): 25–26.

Fraenkel, E. 1922.
Plautinisches im Plautus.
Berlin.

———. 1961. “Two Poems of Catullus.”
JRS
51: 46–53. Partly reprinted in Gaisser 2007, 356–68.

———. 2007.
Plautine Elements in Plautus.
Translation of Fraenkel 1922 by T. Drevikovsky and F. Muecke. Oxford.

Frangoulidis, S. 1994. “The Soldier as a Storyteller in Terence’s
Eunuchus.
”
Mnemosyne
47: 586–95.

Frazer, J. G. 1913.
The Golden Bough: A Study in Magic and Religion.
Pt. 6,
The Scapegoat.
3rd ed. London and Basingstoke.

Freedberg, D. 2007. “Empathy, Motion and Emotion.” In
Wie sich Gefühle Ausdruck verschaffen: Emotionen in Nahsicht,
ed. K. Herding and A. Krause-Wahl, 17–51. Taunusstein.

Freud, S. 1960.
Jokes and Their Relation to the Unconscious.
Trans. J. Strachey. London. Originally published in German in 1905.

Freudenburg, K. 1993.
The Walking Muse: Horace and the Theory of Satire.
Princeton, NJ.

———, ed. 2005.
The Cambridge Companion to Roman Satire.
Cambridge.

Fried, I., C. L. Wilson, K. A. MacDonald, and E. J. Behnke. 1998. “Electric Current Stimulates Laughter.”
Nature
391: 650.

Frischer, B. 1991.
Shifting Paradigms: New Approaches to Horace’s “Ars Poetica.”
Atlanta.

Gaisser, J. H., ed. 2007.
Catullus.
Oxford Readings in Classical Studies. Oxford.

Garelli, M.-H. 2007.
Danser le mythe: La pantomime et sa réception dans la culture antique.
Leuven.