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Authors: Stephen G. Fritz

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The immediate dilemma for Hitler was that German rearmament could be achieved only through reckless financing that would imperil the domestic standard of living while also promising to so alarm Germany's potential adversaries that they, too, would begin rapid rearmament. The military constraints imposed by Versailles had left Germany so weakened that even the ambitious rearmament program of 1933–1935 had left it barely able to defend itself, with offensive operations out of the question. To make good his determination to resolve the vital issue of Lebensraum no later than 1943, which he revealed to his startled military and foreign policy leaders in November 1937, Hitler contemplated peacetime military expenditures unprecedented in a Western capitalist economy (only Stalin's actions in the Soviet Union after 1928 were comparable). In the event, this breakneck policy of rearmament did surprisingly little to increase the effective strength of the German military since it resulted in a series of production bottlenecks, raw material and foreign currency shortages, interservice feuds over allocation of scarce resources, and an inability to establish which weapons should be given priority in production. Furthermore, even if moves to absorb Austria and Czechoslovakia did not result in Western military action, aggressive German rearmament would almost certainly touch off a response by the other powers. Given its inferior economic and resource base relative to its rivals, this would inevitably touch off an economic competition that Germany ultimately could not win. Time was, thus, not on Germany's side, as any initial military advantage would not last. Hitler, however, believed that the only solution to Germany's dilemma lay in expansion, so the time factor merely dictated action sooner rather than later. Despite, or perhaps because of, its precarious financial, food, and raw material situation,
Germany, Hitler believed, had to escape the restrictions of Central Europe through force.
19

Rearmament problems, awareness of German deficiencies in food, capital, and raw materials, irritation with the failure of Britain to act as he wanted, a growing fear of a renewed encirclement of Germany by hostile enemies: all acted to produce in Hitler a growing sense of frustration that exploded in late 1938. Since his racial obsessions infused all aspects of life and policymaking in the Third Reich, the racial-ideological dimension of policy represented the flip side of the military-strategic coin. From the beginning of his rule, Hitler faced a self-imposed “Jewish problem,” for by definition Jews were considered aliens and, thus, could not be a part of the racial community, the
Volksgemeinschaft
, that Hitler promised as the cornerstone of his new Germany. From the outset, as well, the solution to this Jewish problem resulted in a myriad of difficulties, ranging from the failure of the economic boycott of April 1933, to troubles associated with the emigration of German Jews, to the international condemnation of Nazi anti-Jewish actions. In all this, Hitler saw his belief confirmed that a Jewish world conspiracy actually existed and that its mission was the destruction of Germany. Typically, the more radical and aggressive Nazi policies became both at home and abroad, the more Hitler imputed hostile intentions to this alleged Jewish conspiracy. In a virtually perfect self-reinforcing spiral of paranoia, stepped-up persecution of German Jews, followed by foreign condemnation and pressure, only further convinced Hitler of the truth of his great insight about the hostility of “international Jewry.”
20

In step with foreign policy, 1938 proved to be the key year in the radicalization of racial policy as well. From 1933, Nazi policy had aimed at the emigration of all German Jews, primarily to Palestine. By 1938, however, Nazi officials regarded these efforts as a failure: fully three-quarters of the 1933 Jewish population still lived in Germany, and other countries had mounted increasing obstacles to Jewish immigration. Moreover, top Nazis themselves, influenced by Foreign Office arguments, had become more sensitive to Arab opinion and alert to the perceived danger of creating a Jewish state that would threaten Germany in the future. New ideas were mooted, including one from Reinhard Heydrich's SD (Security Service) that the Jews be expelled to some inhospitable place such as Madagascar, an idea long circulating in European anti-Semitic circles. In any case, the final aim remained the removal of all Jews from Germany through some sort of emigration or expulsion, although Hitler, Heydrich, and others now assumed that such an action might take up to ten
years. In the meantime, and characteristically, Hitler suggested to Goebbels that German Jews could be held as hostages.
21

As perhaps the most radically anti-Semitic of all the top Nazis, Joseph Goebbels seethed with impatience at the lack of progress in “cleansing” Germany, and especially Berlin, of Jews. Typically, the Nazis blamed the Jews themselves for the emigration logjam and responded in characteristic fashion: they would simply increase the incentive for the Jews to leave, through a renewed wave of physical violence and terror. The way forward had already been shown in March in Vienna, where, following the annexation of Austria, a storm of violence and popular anti-Jewish rage had been unleashed. With the tacit approval of Hitler, Goebbels had already in the summer of 1938 launched a new round of discriminatory and propagandistic assaults against the Jews of Berlin, actions that were quickly taken up in other German cities. Significantly, this radicalization of Jewish policy accompanied a sharp increase in international tensions associated with the brewing Sudeten crisis: as Hitler's hopes for the realization of his long-anticipated alliance with Britain faded, his anger at international Jewry boiled over, for which the Jews of Germany would have to pay. Nor did the outcome of the Munich Conference at the end of September 1938 assuage the Führer. Hitler evidently had hoped to have a short war against Czechoslovakia that autumn, with the expectation that Britain and France, acquiescing once again in a fait accompli, would now grant him the desired free hand in the east. Instead, he had to be satisfied with the Sudetenland. Although foreign tensions had dissipated, the radical turn domestically had produced a menacing anti-Jewish atmosphere.
22

This tension exploded in early November. On the morning of 7 November, a seventeen-year-old Polish Jew, Herschel Grynszpan, entered the German embassy in Paris and shot Ernst vom Rath, the third legation secretary, in an act of revenge for the recent deportation of his parents. As vom Rath lingered between life and death, Goebbels orchestrated wild attacks in the German press that, much to his satisfaction, resulted on the evening of 8 November in outbreaks of anti-Jewish violence organized by local party leaders. By chance, vom Rath died on the ninth, the same day that the Nazi old guard had gathered in Munich for the annual memorial of the failed 1923 putsch. From Goebbels's perspective, the time for action had come. That evening, following an animated conversation with the Führer, after which Hitler left the gathering unusually early, Goebbels gave a blistering anti-Jewish speech, during which he announced vom Rath's death, noted with approval the “retaliatory” actions of the day before, and made it clear that the party
should organize further anti-Jewish “demonstrations.” He then enunciated detailed instructions for what should be done as well as pressuring and prodding occasionally reluctant officials into action. The result of his efforts has come to be known as Reichskristallnacht (Night of broken glass), a shocking outburst of physical violence, destruction of property, burning of synagogues, and mass arrests of Jewish men that left the world, and many Germans, stunned.
23

Kristallnacht, and the conclusions Hitler drew from it, marked a significant turning point in Nazi policy and thinking. Although emotionally satisfying for Goebbels and other party radicals, the pogrom was a political disaster both domestically and abroad. Harsh international condemnation of Nazi actions might have been expected, but the clear lack of domestic approval for this outburst of public violence raised new obstacles to solving the Jewish question. The reaction to Kristallnacht, and its meaning, clearly troubled Hitler. Not only did he see the international response, especially that of the United States, as yet more evidence of the hostility of world Jewry toward Germany, but the disappointing reaction of the German public also seemed to reinforce once again his fear of the power of the Jews to subvert even popular governments. In
Mein Kampf
, Hitler had explicitly linked German defeat in war with the destructive influence of the Jews; with the prospect of a new war ever present, the threat of the Jews took center stage in his thoughts. A remark made on 12 November, at the conclusion of a high-level conference to deal with the fallout from Kristallnacht, perhaps provided an indication of Hitler's thinking as well. “If the German Reich comes into foreign-political conflict in the foreseeable future,” Goering threatened, “it can be taken for granted that we in Germany will think . . . of bringing about a great showdown with the Jews.”
24

Over the next two months, in a variety of forums, Hitler and other top Nazis expressed more or less the same sentiment. The use of German Jews as hostages in the event of a conflict was openly discussed in the German press, while Goebbels unleashed a blistering anti-Jewish and anti-American propaganda campaign that depicted New York as the center of world Jewry and President Roosevelt as the stooge of the Jewish conspiracy. The threat was clear: if a new conflict erupted in Europe, one that could only result as a consequence of Jewish manipulation, German Jews would be held responsible for the harm that world Jewry inflicted on Germany. The SS organ,
Das schwarze Korps
, thundered in late November 1938: “We would therefore [in the event of war] be faced with the hard necessity of eradicating the Jewish underworld. . . . The result would be the actual and final end of Jewry in Germany, its complete annihilation.”
Certainly, this should not be construed as evidence for an already existing plan for the Holocaust, but it does indicate the clear emergence of a murderous mentality. Hitler himself revealed such an attitude in a remarkably menacing comment to the Czech foreign minister in late January 1939: “The Jews here [in Germany] will be annihilated. The Jews had not brought about the 9 November 1918 for nothing. This day will be avenged.”
25
Not for the first nor for the last time, Hitler vowed to gain retribution for the German defeat in World War I; indeed, the theme “never again another November 1918” ran as a leitmotif through his actions until the end of his life.

Anger, frustration, resentment, willingness to lash out violently at those perceived to be threatening Germany with destruction—these emotions formed the backdrop to Hitler's speech of 30 January 1939. Ostensibly given to mark the sixth anniversary of the Nazi ascension to power, it served primarily as a recitation of the alleged evils done to Germany by the Jewish conspiracy and a reply to the overt economic and military challenges that Hitler saw emanating from Britain and America. Denied access to vital economic resources, at a disadvantage in the global trading system, and held in debt bondage by the Jewish plutocrats, Hitler raised once again the familiar theme of Lebensraum as the only solution to Germany's existential dilemma. The Western democracies, however, blocked Germany's expansion to the east, meddling in an area “in which the English, or any other Western nation have no business at all.” The Germans, Hitler asserted, “in the future will not accept the attempt of Western states to meddle at will in certain issues which are solely our business in order to prevent through their interference natural and rational solutions.” He explicitly linked this obstructionism with the Jewish question, mocking ostensible Western concern but refusal to accept Jewish refugees, and then outlined a possible territorial solution: “I think that the sooner this problem is solved the better. For Europe cannot find rest until the Jewish Question is cleared up. It may well be possible that . . . an agreement on this problem may be reached in Europe. . . . The world has sufficient space for settlements.”
26

Hitler then turned to his obsession with Lebensraum. Significantly, he linked Western obstruction in solving this issue, the Jewish conspiracy, and his new fixation on Jews as hostages. If he were to be thwarted in achieving Lebensraum, he now outlined a radical alternative, one that eventually became a self-fulfilling prophecy:

And one more thing I would like to state on this day memorable perhaps not only for us Germans. I have often been a prophet
in my life and was generally laughed at. During my struggle for power, the Jews primarily received with laughter my prophecies that I would someday assume the leadership of the state . . . and then, among other things, achieve a solution of the Jewish problem. I suppose that the laughter of Jewry in Germany is now choking in their throats.

Today I will be a prophet again: if the international finance Jewry within Europe and abroad should succeed once more in plunging the peoples into a world war, then the consequence will not be the Bolshevization of the world and a victory of Jewry, but on the contrary, the annihilation of the Jewish race in Europe.
27

Again, this statement should be seen not as a blueprint for the Holocaust but as a warning, especially to America: stay out of European affairs, and refrain from interfering in matters important to German existence. To reinforce his threat, Hitler demonstrated his awareness of his options and his willingness to use them: the Jews under German control should be regarded as hostages. If the Jewish conspiracy plunged the world into another global war, he warned, he would not hesitate to deal harshly with the Jews under his control. The time for decisions was approaching. Hitler was going to gain living space for the German people; the choice for the Western powers was acceptance or opposition.

BOOK: Ostkrieg
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