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Authors: Martin W. Sandler

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HE KNEW MORE
about the Inuit than any other explorer, had traveled more Arctic miles than any other Franklin seeker, and was highly respected by all those who served with him, but John Rae's controversial report made him a pariah among much of the English population.

Ever since the search for Franklin had begun, Rae had made a practice of asking every group of Inuit he met up with the same question. Had they heard any stories of white men or ships? When he posed this query to In-nook-poo-zhe-jook he got a startling reply.

“This man,” Rae's report stated, “was very communicative and, on putting to him the usual question as to having seen ‘white men' before, or any ships or boats—he replied in the negative; but he said, that a party of
Kabloonas
(white men) had died of starvation, a long distance to the west of where we then were, and beyond a large River. Hestated that, he did not know the exact place; that he had never been there; and that he could not accompany us so far.” The substance of the information then and subsequently obtained from various sources was as follows:

In the spring, four winters past (i.e. 1850), whilst some Esquimaux [Inuit] families were killing Seals near the shore of a large Island-named in Arrowsmith's Charts, King William's Land, about forty white men were seen traveling in company…southward over the ice and dragging a boat and sledges with them. None of the party could speak the Esquimaux language so well as to be understood, but by signs the Natives were led to believe that the Ship, or Ships, [that the white men came in] had been crushed by the ice, and that they were now heading south, where they expected to find deer to shoot. From the appearance of the Men (all of whom with the exception of a single officer, were hauling on the drag ropes of the sledge and were looking thin) the party seemed to be running out of provisions, and they purchased a small Seal or piece of Seal from the natives. The Officer was described as being a tall, stout, middle-aged man; when their day's journey terminated, the men pitched tents.”

Rae's report then detailed more distressing news related by the natives:

At a later date the same season, but previous to the disruption of the ice, the bodies of some thirty persons and some Graves were discovered on the continent, and five dead bodies on an Island near it, about a long day's journey to the north-west of a large stream, which can be no other than Great Fish River (named by the Esquimaux Ool-koo-i-hi-ca-lik), as its description and that of the low shore in the neighborhood of Point Ogle and Montreal Island agree exactly with that of Sir George Back. Some of the bodies had been buried (probably those of the first victims of famine); some were in a tent or tents; others under the boat, which had been turned over to form a shelter, and several lay scattered about in different directions. Of those found on the Island one was supposed to have been an Officer, as he had a telescope strapped over his shoulders and his double-barrel gun lay beneath him.

It was devastating news, and, as he had listened to the story, Rae had only one thought: If the tale was true, who else could these unfortunate souls have been but members of the lost expedition? And almost immediately he had proof. After relating his story, In-nook-poo-zhe-jook, along with other Inuit, had showed and then sold Rae items that, without question had belonged to the men of the
Erebus
and the
Terror.
Later, when Rae returned to Repulse Bay, preparing to rush to England with his news, other natives brought him even more items, which he also purchased. Included in the sad array were a silver tablespoon with the initials “F.R.M.C.” (Francis Rawdon Moira Crozier, commander of the
Erebus)
, a silver fork bearing the initials “H.D.S.G.” (Henry Duncan Spens Goodsir, assistant surgeon of the
Erebus)
, three other silver forks with the initials “A.M.D.” (Alexander McDonald, assistant surgeon of the
Terror)
, “G.A.M.” (Giles Alexander McBean, second master of the
Terror)
, and “J.S.P.” (John Smart Peddie, the
Erebus's
surgeon). There was also a round silver plate inscribed “Sir John Franklin, K.C.B.” and Franklin's cherished Royal Guelphic Order medal inscribed with the words “Difficulties do not terrify.” Finally, there was a knife handle marked with the initials of the
Terror's
caulker's mate, Cornelius Hickey, and many small items—coins, chains, and a silver pencil case.

Rae was well aware that the tragic story he had heard was secondhand. He also knew that Arctic conditions would not allow him to personally investigate the sites mentioned in the tale anytime soon, but he was convinced that the Franklin relics he now had in his possession would unquestionably support the Inuit's story. What he was unprepared for was the reaction that one of the final paragraphs he had written in his report would elicit. In concluding his account of In-nook-poo-zhe-jook's story, Rae had written:

From the mutilated state of many of the corpses and the contents of the kettles, it is evident that our wretched countrymen had been driven to the last dread alternative resource
—
cannibalism
—
as a means of prolonging existence. A few of the unfortunate Men must have survived until the arrival of wildfowl, (say, until the end of May), as shots were heard,…and feathers of geese were noticed near the sad event. There appears to have been an abundant stock of ammunition, as the powder was emptied in a heap on the ground out of the case or cases containing it; and a quantity of ball and shot was found below the high-water mark having probably been left on the ice close to the beach.

Cannibalism
—with that one word John Rae would stir the greatest controversy since the quest for the Northwest Passage and the search for John Franklin had begun. The furor caused by John Ross's mirage fiasco or Edward Belcher's abandonment of four seaworthy ships would be nothing compared to the maelstrom caused by Rae's assertion that members of the Franklin party had suffered “a fate as terrible as the imagination can conceive.”

Cannibalism? Among officers and men of the Royal Navy, members of the most awe-inspiring expedition that had ever set forth? The Victorian mind simply would not accept it. These men were Englishmen to the core. And was not England the most civilized nation the world had ever known? Only three years before, the Great Crystal Palace Exhibition—a monumental technology fair—had verified Great Britain's extraordinary industrial and scientific leadership. It was the home of Alfred Lord Tennyson, the Brontë sisters, Elizabeth Barrett Browning, Matthew Arnold, and John Ruskin. Cannibalism among Englishmen? It was impossible; it negated everything that the English believed themselves to be. (This would be the first documented case of cannibalism among Arctic explorers, but not the last; see note, page 272).

As would be expected, no one was more outraged by Rae's report than Lady Jane Franklin. It was one thing, she stated, for Rae to have recovered some relics, but to “embellish” them with accounts of cannibalism and starvation was inexcusable. Such things would never happen on her husband's watch. Immediately, she set out to discredit Rae, labeling him an opportunist, interested only in claiming the reward that had been posted for finding the first relics of the missing expedition. Once again she took her case to the highest authorities and the press.

This time, she felt even that was not enough. This time she needed a spokesperson, someone whose eloquence and position would remove any doubt that Rae's assertions were false. She found him in the person of one of the nation's—and the world's—most widely read and admired authors. At this point in his career, Charles Dickens had already written
Oliver Twist, A Christmas Carol
, and
David Copperfield.
His new book,
Bleak House
, was just appearing in the bookstores. As anyone who read his work knew, Charles Dickens was, above all, an Englishman. And as such, he had also been appalled by the report of cannibalism among Franklin's men. “It is in highest degree improbable,” he had written, “that such men as the officers and crews of the two lost ships would or could, in any extremity of hunger, alleviate the pains of starvation by this horrible means.”

Dickens chose
Household Words
—a weekly journal that he both edited and contributed to—as the vehicle in which to fully present his explanation of why he believed the assertions of cannibalism were false. Unlike Jane Franklin, Dickens was a great admirer of John Rae and actually began his lengthy, detailed article by applauding the explorer's motives in bringing the Inuit's story to the attention of the Admiralty. “Of the propriety of his immediate return to England with the intelligence he had got together, we are fully convinced. As a man of sense and humanity he perceived that the first and greatest account to which it could be turned, was, the prevention of the useless hazard of valuable lives; and no one could better know in how much hazard all lives are placed that follow Franklin's track, than he who has made eight visits to the Arctic shores.”

After questioning the reliability of any secondhand accounts, particularly those gathered through an interpreter, Dickens got down to the business of challenging the whole idea that the reported cannibalism had really taken place:

If it be inferred that the officer who lay upon his double-barrelled-gun, defended his life to the last against ravenous seamen, under the boat or elsewhere, and that he died in so doing, how came his body to be found? That was not eaten, or even mutilated, according to the description. Neither were the bodies, buried in the frozen earth, disturbed; and is it not likely that if any bodies were resorted to as food, those the most removed from recent life and companionship would have been the first? Was there any fuel in that desolate place for cooking “the contents of the kettles”? If none, would the little flame of the spirit-lamp the travellers may have had with them, have sufficed for such a purpose? If not, would the kettles been defiled for that purpose at all? “Some of the corpses, “Dr. Rae adds, in a letter to the
Times,
“had been sadly mutilated.” [Were there] no bears thereabout, to mutilate those bodies; no wolves, no foxes?”

Not content with debunking the notion of cannibalism, Dickens, displaying the racist attitudes of his day, then presented his theories as to what might have actually taken place:

Most probably the scurvy, known to be the dreadfullest scourge of Europeans in those latitudes, broke out among the party. Virulent as it would inevitably be under such circumstances, it would of itself cause dreadful disfigurement
—
woeful mutilation
—
but, more than that, it would not only soon annihilate the desire to eat (especially to eat flesh of any kind), but would annihilate the power. Lastly, no man can, with any show of reason, undertake to affirm that this sad remnant of Franklin's gallant band were not set upon and slain by the Esquimaux themselves…We believe every savage to be in his heart covetous, treacherous, and cruel; and we have yet to learn what knowledge the white man
—
lost, houseless, shipless, apparently forgotten by his race, plainly famine-stricken, weak, frozen, helpless, and dying
—
has of the gentleness of Esquimaux nature.

Proclaiming that it was unimaginable that the “flower of the trained adventurous spirit of the English Navy, raised by Parry, Franklin, Richardson, and Back” could have resorted, even under the most dire circumstances, to such a despicable act, Dickens concluded his article by proclaiming how Franklin and his men should really be remembered. “Because no Franklin can come back, to write the honest story of their woes and resignation, read it tenderly and truly in the book he has left us. Because they lie scattered on those wastes of snow, and are as defenceless against the remembrance of coming generations, as against the elements into which they are resolving, and the winter winds that alone can waft them home … therefore cherish them gently, even in the breasts of children. Therefore, teach no one to shudder without reason, at the history of their end. [They are to be remembered for their] fortitude, their lofty sense of duty, their courage, and their religion.”

In the end, Charles Dickens's article was one of the relatively few outward signs of the turmoil that the report of cannibalism had engendered. For the most part, the angst would be hidden; few Victorians would be able to face the issue openly.

As Dickens had acknowledged, John Rae had had no hidden agenda in rushing back to England with his news. He truly was motivated by a desire to prevent the launching of more life-threatening searches. But ultimately it would be he who would suffer most from the cannibalism report. Eventually he would receive the £10,000 reward that had been offered to the person who discovered Franklin's fate. But that too would engender controversy, particularly from Lady Jane Franklin and her supporters, who decried that granting the reward implied that some of Franklin's men had indeed resorted to the unthinkable.

Lady Franklin would never forgive John Rae. And although several Arctic authorities of the day privately believed his report, the Admiralty, by omission, inflicted its own not-too-subtle form of rejection. Among other major achievements, Rae had walked over twenty-three thousand miles and had surveyed close to ten thousand miles of Arctic coastline, all in the cause of English national honor. Yet he would go to his grave as the only major nineteenth-century British explorer never to receive a knighthood.

Ironically, even those authorities that doubted the veracity of Rae's report accepted his belief that it might well be time to end the searches. Much of the public agreed. The front pages of the newspapers were now dominated by news of a very different nature. The Crimean War had erupted. For the first time in years there were battles to be won, British military honor to be upheld. Steadily, cries for Franklin's rescue were literally being put on the back page.

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