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Authors: John Mitchinson,John Lloyd

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BOOK: The Book of the Dead
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You can know the name of a bird in all the languages of the world, but when you’re finished, you’ll know absolutely nothing whatever about the bird. So let’s look at the bird and see what it’s doing—that’s what counts.

Melville also had a wonderful knack of turning abstract scientific ideas into stories, something his son would inherit and make his trademark:

For example, when I was playing with my electric trains, he told me that there is a great wheel being turned by water which is connected by filaments of copper, which spread out and spread out and spread out in all directions; and then there are little wheels, and all those little wheels turn when the big wheel turns. The relation between them is only that there is copper and iron, nothing else—no moving parts. You turn one wheel here, and all the little wheels all over the place turn, and your train is one of them. It was a wonderful world my father told me about.

As a result, science and fun were indistinguishable for the young Feynman. He accumulated tubes, springs, batteries, anything mechanical he could get his hands on, and performed experiments. He paid his younger sister Joan (who also became a physicist) four cents a week to act as his lab assistant. Part of her role was to agree to be electrocuted (mildly) in front of Dick’s friends. He also created a rudimentary burglar alarm for the house and an electric motor that would rock his sister’s cot. He was known in the neighborhood as “the boy who could fix radios by thinking.”

He hated school, of course—except for the Math Team, where he reigned supreme. In the school yearbook, he was given the soubriquet Mad Genius, which he did his best to live up to. Studying for his bachelor’s degree at the Massachusetts Institute of Technology, his math and physics results were off the scale, and later, in the entrance exam for Princeton, he achieved a perfect score in both subjects—a feat never achieved before or since. Feynman’s happiest times at the university were spent playing in his room, trying to figure out how ants communicated or the physics required to explain how jelly set. Nevertheless, his doctoral thesis caused a sensation. In it, he created an entirely fresh approach to quantum mechanics—unlike anything anyone had done before—and applied it with spectacular success to describe the interactions of electrons and photons. Rather as Oliver Heaviside had done with Maxwell’s equations for electromagnetism, the twenty-three-year-old Feynman had come
up with a simpler, more elegant solution than anyone had thought possible. He later claimed that he had a synesthetic gift: He could see the underlying patterns in a sequence of equations marked out in different colors.

This unconventional brilliance earned him a junior role in the Manhattan Project, helping to develop the atomic bomb at Los Alamos in New Mexico. Glamorous though this sounded, he soon got bored: “There wasn’t anything to
do
there,” he complained. To while away the time, he taught himself to pick the combination locks on the security complex’s top secret filing cabinets, or disappeared into the desert to chant and drum in Native American style, gaining himself the nickname Injun Joe. Despite his initial euphoria at the success of the tests (typically, he was the only one to see the bomb explode without protective glasses, reasoning—correctly—that a car windscreen was sufficient to screen out the harmful alpha radiation), he later regretted his involvement, likening it to tickling the tail of a sleeping dragon.

In 1948 he won the Nobel Prize for Physics. He was only thirty. As with his graduate thesis, the prize was awarded for improving and clarifying the work of others. Quantum electrodynamics (QED) was the discipline that explained the behavior of light, magnetism, and electricity, but it was irritatingly unreliable. With two other physicists, Feynman fixed the flaws in the theory, but his most important contribution was to describe the motions of subatomic particles using a sequence of small, elegant diagrams. He always downplayed the work he did at this period as so much “mathematical hocus-pocus,” but he liked his Feynman diagrams enough to paint them all over his van. They are still the best way of describing the quantum world.

The major portion of Feynman’s professional life was spent at the California Institute of Technology (Caltech). It is sometimes said of him that although he was unquestionably one of the great physicists of any century, he didn’t make a major theoretical breakthrough or give his name to an important new discovery. That may be less to do with him than the nature of physics in the period—few of his contemporaries could claim to have done so either. It also obscures what is Feynman’s greatest achievement: He was the best and most charismatic teacher of his generation. He loved teaching and believed that if a theory couldn’t be explained to a nonscientist, there was something wrong with the theory. In the introduction to his bestselling collection of lectures, he tells his audience:

What I am going to tell you about is what we teach our physics students in the third or fourth year of graduate school … It is my task to convince you
not
to turn away because you don’t understand it. You see my physics students don’t understand it. That is because
I
don’t understand it. Nobody does.

But this, as he explains, is neither demoralizing nor defeatist:

We can imagine that this complicated array of moving things which constitutes “the world” is something like a great chess game being played by the gods, and we are observers of the game. We do not know what the rules of the game are; all we are allowed to do is to
watch
the playing. Of course, if we watch long enough, we may eventually catch on to a few of the rules.
The rules of the game are what we mean by fundamental physics.

Feynman always described his physics as “fiddling about” or “a game.” For him, it was play rather than work: just a matter of looking closely, and wondering:

When someone says, “Science teaches such and such,” he is using the word incorrectly. Science doesn’t teach anything; experience teaches it. If they say to you, “Science has shown such and such,” you might ask, “How does science show it? How did the scientists find out? How? What? Where?”

He spent most of the second half of his life trying to supply intelligible answers to these questions. Perhaps the perfect Feynman moment came in the inquiry into the
Challenger
spaceshuttle disaster in 1986. The commission had become mired in evasions and technical obscurantism and was finding it impossible to pinpoint the cause of the accident. One suspect was the rubber O-rings used as seals between the sections of the solid fuel rockets. The failure of these immense but fragile rings—only a quarter of an inch in diameter but thirty-seven feet in circumference—would certainly have caused the disaster, but nobody could (or would) say for certain whether they had, or why. Feynman was convinced the O-rings were to blame. Live on camera, in front of the commission and all the witnesses, he cut through the whole tangle of evidence by taking a small section of O-ring and dipping it into a glass of iced water. It was immediately obvious to everyone that the rubber instantly lost its elasticity at cold temperatures, which would have caused the seals to fail and the rocket to break up. On that fateful morning, the temperature had been 24° F lower than the engineers recommended. Case closed. It was science at its simplest and most powerful: Epicurus would have been proud.

The rest of Feynman’s life can sometimes look like a parody of the groovy 1960s professor. He taught himself to play bongos in the Brazilian manner, held exhibitions of his own paintings,
experimented with drugs, learned how to decipher Mayan hieroglyphs, and studied comparative religions. He had a “second office” in a topless bar in Pasadena, where he would scribble equations and new Feynman diagrams on the back of his beer mat. But these were more than the affectations of a geek:

The fact that I beat a drum has nothing to do with the fact that I do theoretical physics. Theoretical physics is a human endeavor, one of the higher developments of human beings—and this perpetual desire to prove that people who do it are human by showing that they do other things that a few other humans do (like playing bongo drums) is insulting to me.

He didn’t play the bongos because he was a physicist; he played the bongos because he was Richard Feynman, a man with a lifelong aversion to boredom. As he once wrote: “You cannot develop a personality with physics alone, the rest of life must be worked in.” In his final years, dying of cancer, he became fascinated by the central Asian republic of Tuva, researching its history and culture—particularly the throat singing, which he loved—and planning a visit. The story of his cat-and-mouse, decade-long game with Russian bureaucracy became his last book,
Tuva or Bust!
It’s as funny, quirky, and life affirming as you’d expect. His visa finally arrived the day after he died.

Richard Feynman’s absorption in his subject, and his defiant determination to have fun right to the end, sums up the attitude that animates each of these six lives. Each learned to be happy in his or her own skin and to do so by being positive. Of those who went to school at all, none of them was a particularly attentive
pupil; they taught themselves by observing the world and people around them. The philosopher Ludwig Wittgenstein once remarked that although he wasn’t sure why we were here, he was “pretty sure that it is not in order to enjoy ourselves.” Epicurus would have had words with him about that. Enjoyment for each of the six came from doing what they loved to do. And that spirit is infectious. Who wouldn’t want to sit down to “a capital lunch” with Mary Seacole, go for a country walk with Edward Jenner, eavesdrop on Ben Franklin at a party, or spend an evening in a bar where Moll Cutpurse was singing, accompanied by Richard Feynman on bongos? This is the real meaning of genius: to expand our sense of what’s human, to cheer us up. Nietzsche—not himself, perhaps, at the top of anyone’s cheerful list, but a great admirer of Epicurus—certainly thought so: “There is one thing one has to have: either a soul that is cheerful by nature, or a soul made cheerful by work, love, art, and knowledge.”

CHAPTER THREE

Driven

If we did all the things we are capable of doing,
we would literally astonish ourselves.
THOMAS EDISON

W
hat drives you? What gets you up in the morning? Is it the same thing that compels a person to sail around the world in a coracle or spend forty years trying to grow a black tulip? The word
motivation
is (rather surprisingly) little more than a hundred years old, but the thing itself (whatever it may be) is as ancient as our species. Consciously or unconsciously, and for reasons no one really understands, the reward centers of our brains are chemically stimulated by activities like making money or exacting revenge, as well as by more abstract pleasures such as witnessing beauty or solving puzzles. As habit-forming as eating, drinking, or exercise, they can drive people to the most astonishing places. Here are six people who never even paused to look up from the road.

If there is a more driven person in human history than
Genghis Khan
(about 1162–1227) we should pray we don’t bump into him on a dark night.

The Mongol Empire stretched all the way from the Pacific coast of China to Hungary and covered almost a quarter of the land mass of the planet. It was the largest empire the world has ever seen: four times bigger than Alexander’s and twice the size of Rome’s, and Genghis Khan created it from nothing in just twenty years. Under his leadership, the Mongols were the most successful military force of all time. From a population base of well under a million people they were responsible for the deaths of more than 50 million human beings, roughly a third of the inhabitants of the lands they conquered.

BOOK: The Book of the Dead
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