the Emigrants (15 page)

Have found a house out of the city, at Eyüp. It is next to the old village mosque, at the head of a square where three roads meet. In the middle of the paved square, with its pollard plane trees, the circular white marble basin of a fountain. Many people from the country pause here on their way to the city. Peasants with baskets of vegetables, charcoal burners, gypsies, tightrope walkers and bear trainers. I am surprised to see hardly a single wagon or any other vehicle. Everyone goes on

foot, or at best on a beast of burden. As if the wheel had not yet been invented. Or are we no longer a part of time? What meaning has a date like the 24th of September?? - Behind the house is a garden, or rather a kind of yard with a fig and a pomegranate tree. Herbs also grow there - rosemary, sage, myrtle, balm. Laudanum. One enters by the blue-painted door at the rear. The hall is broad and stone-flagged and newly whitewashed. The walls like snow. The rooms are almost bare of fittings, and make an empty, deserted impression. Cosmo claims we have rented a ghost house. Wooden steps lead up to a rooftop terrace shaded by an ancient vine. Next door, on the gallery of the minaret, a dwarfish muezzin appears. He is so close that we can see the features of his face. Before crying out the prayer, he calls a greeting across to us. -Under the rooftop vine, the first evening meal in our house. Below on the Golden Horn we can see thousands of boats crossing to and fro, and further to the right the city of Istanbul stretches to the horizon. Mounds of cloud above it, flame-red, copper and purple, lit by the setting sun. Near daybreak we hear a sound that fills the air, such as we have never heard before, a sound like the whispering of a far-off multitude gathered in the open in a field or on a mountainside. We go up to the roof and see a moving baldachin, a pattern of black and white canopied overhead as far as the eye can see. Countless storks, migrating south. Later in the morning we still talk about them in a coffee house on the shore of the Horn. We are sitting on an open balcony at some height, on show like two saints. Tall schooners pass by, at no distance at all. One can feel the swathes of air as they go. In stormy weather, the proprietor says, their booms sometimes smash a window or knock plants off ledges. - 17th October: behind with my notes, less through the demands of life than through idleness. Yesterday an excursion in a Turkish boat, down the Golden Horn and then along the right, Asian bank of the Bosphorus. We leave the outer parts of the city behind. Forested crags, embankments with evergreens. Here and there, lone villas and white summerhouses. Cosmo proves a good sailor. At one point we are surrounded by I do not know how many dolphins. There must have been hundreds, if not thousands. Like a great herd of swine they ploughed the waves with their muzzles and circled us time and again before finally plunging head over tail away. In the deep coves, the branches bent down low to the eddying waters. We slipped through beneath the trees and, with just a few pulls on the oars, entered a harbour surrounded by strangely silent houses. Two men were squatting on the quay playing dice. Otherwise there was not a soul about. We entered the little mosque by the gate. In an alcove in the half-light within sat a young man studying the Koran. His lids were half closed, his lips were murmuring softly. His body was rocking to and fro. In the middle of the hall a husbandman was saying his afternoon prayers. Again and again he touched his forehead to the floor and remained bowed down for what seemed to me an eternity. The soles of his feet gleamed in the straggling light that entered through the doorway. At length he stood up, first casting a deferential glance to right and left, over his shoulders - to greet his guardian angels, who stand behind him, said Cosmo. We turned to go, from the half-dark of the mosque into the sand-white brightness of the harbour square. As we crossed it, both shading our dazzled eyes like desert travellers, a grey pigeon about the size of a full-grown cockerel tottered clumsily ahead of us, leading us to an alley where we came across a dervish aged about twelve. He was wearing a

very wide gown that reached to the ground and a close-fitting jacket made, like the gown, of the finest linen. The boy, who was extraordinarily beautiful, was wearing a high brimless camel-hair toque on his head. I spoke to him in Turkish, but he only looked at us without a word. On the return, our boat seemed to glide of itself along the dark green overhung crags. The sun had set, the water was a shadowy plain, but higher up a light still moved here and there. Cosmo, at the tiller, says he wants to come out shortly once again, with a photographer, to take a souvenir photograph of the boy dervish …

On the 26th of October Ambros writes: Collected the photographs of the white boy from the studio today. Later, made enquiries at the Chemins de Fer Orientaux and the Banque Ottomane concerning our onward journey. Also bought a Turkish costume for Cosmo and one for myself. Spent the evening with timetables, maps and Karl Baedeker's handbook.

The route they took from Constantinople can be followed fairly closely from the diary notes, despite the fact that they are farther apart now, and at times stop altogether.

They must have crossed the whole of Turkey by rail, down to Adana, and gone on from there to Aleppo and Beirut, and seem to have spent the best part of a fortnight in the Lebanon, for it is not till the 21st of November that "passage to Jaffa" is entered. The day they arrived in Jaffa, through an agent at Franks Hotel, Dr Immanuel Benzinger, they hired two horses at a cost of 15 francs each for the twelve-hour ride up from the coast to Jerusalem. The luggage went ahead by rail. Early on the morning of the 25th, Cosmo and Ambros were on their way through the orange groves and on, in a southeasterly direction, across the plain of Sharon and towards the mountains of Judaea. Through the Holy Land, writes Ambros, often far off the track. The rocks all around radiantly white in the light. For long stretches not a tree, not a shrub, scarcely so much as a meagre clump of weeds. Cosmo very taciturn. Darkened sky. Great clouds of dust rolling through the air. Terrible desolation and emptiness. Late in the afternoon it cleared once more. A rosy glow lay upon the valley, and through an opening in the mountainous terrain we could see the promised city in the distance - a ruined and broken mass of rocks, the Queen of the desert ... An hour after nightfall we ride into the courtyard of the Hotel Kaminitz on the Jaffa Road. The maitre d'hotel, a pomaded little Frenchman, is utterly astounded, indeed
scandalisé,
to see these dust-caked new arrivals, and shakes his head as he studies our entry in the register. Not until I ask him to see that our horses are properly looked after does he recall his duties, whereupon he deals with everything as fast as he is able. The rooms are furnished in a most peculiar manner. One cannot say what period or part of the world one is in. View to one side across domed stone rooftops. In the white moonlight they resemble a frozen sea. Deep weariness, sleep till well into the morning. Numerous dreams with strange voices and shouts. At noontime a deathly silence, broken only by the eternal crowing of cocks. - Today (it reads two days later) a first walk through the city and into the outer districts. All in all, a frightful impression. Vendors of souvenirs and devotional objects in almost every building. They crouch in the gloom of their shops amidst hundreds of olivewood carvings and junk decorated with mother-of-pearl. From the end of the month the faithful will be coming to buy, hordes of them, ten or fifteen thousand Christian pilgrims from all around the world. The more recent buildings of an ugliness hard to describe. Large quantities of filth in the streets.
On marche sur des merdes!!!
Pulverized limestone ankle-deep in places. The few plants which have survived the drought that has lasted since May are covered in this powdery meal as if by a blight.
Une malédiction semble planer sur la ville.
Decay, nothing but decay, marasmus and emptiness. Not a sign of any business or industry. All we passed were a tallow-and-soap factory and a bone-and-hide works. Next to this, in a wide square, the knacker's yard. In the middle a big hole. Coagulated blood, heaps of entrails, blackish-brown tripes, dried and scorched by the sun . . . Otherwise one church after another, monasteries, religious and philanthropic establishments of every kind and denomination. On the northerly side are the Russian cathedral, the Russian Men's and Women's hospice, the French Hópital de St Louis, the Jewish Home for the Blind, the Church and Hospice of St Augustine, the German school, the German Orphanage, the German Asylum for the Deaf and Dumb, the School of the London Mission to the Jews, the Abyssinian Church, the Anglican Church, College and Bishop's House, the Dominican Friary, the Seminary and Basilica of St Stephen, the Rothschild Girls' Institute, the Alliance Israélite College of Commerce, the Church of Notre Dame de France, and, beside the pool of Bethesda, the Monastery of St Anne; on the Mount of Olives are the Russian Tower, the Church of the Assumption, the French Church of Pater Noster, the Carmelite nunnery, the building that houses the Empress Augusta Victoria Foundation, the Russian Orthodox Church of Mary Magdalene, and the

Church of Agony; to the south and west are the Armenian Orthodox Monastery of Mount Zion, the Protestant School, the Sisters of St Vincent, the Hospice of the Knights of St John, the Convent of the Sisters of St Clare, the Montefiore Hospice and the Moravian Lepers' Home. In the centre of the city there are the Church and Residence of the Latin Patriarch, the Dome of the Rock, the School of the Frères de la Doctrine Chrétienne, the school and printing works of the Franciscan Brotherhood, the Coptic Monastery, the German Hospice, the German Protestant Church of the Redeemer, the United Armenian Church of the Spasm (as it is called), the Couvent des Soeurs de Zion, the Austrian Hospital, the Monastery and Seminary of the Algerian Mission Brotherhood, the Church of Sant'Anna, the Jewish Hospice, the Ashkenazy and Sephardic Synagogues, and the Church of the Holy Sepulchre, below the portal of which a misshapen little man with a cucumber of a nose offered us his services as a guide through the intricacies of the aisles and transepts, chapels, shrines and altars. He was wearing a bright yellow frock coat which to my mind dated far back into the last century, and his crooked legs were clad in what had once been a dragoon's breeches, with sky-blue piping. Taking tiny steps, always half turned to us, he danced ahead and talked nonstop in a language he probably thought to be German or English but which was in fact of his own invention and to me, at all events, quite incomprehensible. Whenever his eye fell on me I felt as despised and cold as a stray dog. Later, too, outside the Church of the Holy Sepulchre, a continuing feeling of oppressiveness and misery. No matter which direction we went in, we always came up at one of the steep ravines that crisscross the city, falling away to the valleys. By now the ravines have largely been filled with the rubbish of a thousand years, and everywhere liquid waste flows openly into them. As a result, the water of numerous springs has become undrink-able. The erstwhile pools of Siloam are no more than foul puddles and cesspits, a morass from which the miasma rises that causes epidemics to rage here almost every summer. Cosmo says repeatedly that he is utterly horrified by the city.