The Jewish Annotated New Testament (30 page)

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When the ten heard this, they began to be angry with James and John.
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So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them.
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But it is not so among you; but whoever wishes to become great among you must be your servant,
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and whoever wishes to be first among you must be slave of all.
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For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

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They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside.
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When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!”
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Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!”
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Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.”
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So throwing off his cloak, he sprang up and came to Jesus.
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Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher,
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let me see again.”
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Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

11
When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples
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and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it.
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If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’”
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They went away and found a colt tied near a door, outside in the street. As they were untying it,
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some of the bystanders said to them, “What are you doing, untying the colt?”
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They told them what Jesus had said; and they allowed them to take it.
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Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it.
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Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields.
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Then those who went ahead and those who followed were shouting,

“Hosanna!
              Blessed is the one who comes in the
                     name of the Lord!
       
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Blessed is the coming kingdom of our
                     ancestor David!

Hosanna in the highest heaven!”

¹¹
Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.

¹²
On the following day, when they came from Bethany, he was hungry.
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Seeing in the distance a fig tree in leaf, he went to see whether perhaps he would find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
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He said to it, “May no one ever eat fruit from you again.” And his disciples heard it.

¹⁵
Then they came to Jerusalem. And he entered the temple and began to drive out those who were selling and those who were buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves;
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and he would not allow anyone to carry anything through the temple.
¹⁷
He was teaching and saying, “Is it not written,

‘My house shall be called a house of prayer
              for all the nations’?
           But you have made it a den of robbers.”

¹⁸
And when the chief priests and the scribes heard it, they kept looking for a way to kill him; for they were afraid of him, because the whole crowd was spellbound by his teaching.
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And when evening came, Jesus and his disciples
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went out of the city.

²⁰
In the morning as they passed by, they saw the fig tree withered away to its roots.
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Then Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.”
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Jesus answered them, “Have
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faith in God.
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Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart, but believe that what you say will come to pass, it will be done for you.
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So I tell you, whatever you ask for in prayer, believe that you have received
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it, and it will be yours.

²⁵
“Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive you your trespasses.”
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²⁷
Again they came to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came to him
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and said, “By what authority are you doing these things? Who gave you this authority to do them?”
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Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things.
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Did the baptism of John come from heaven, or was it of human origin? Answer me.”
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They argued with one another, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’
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But shall we say, ‘Of human origin’?”—they were afraid of the crowd, for all regarded John as truly a prophet.
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So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”

12
Then he began to speak to them in parables. “A man planted a vineyard, put a fence around it, dug a pit for the wine press, and built a watchtower; then he leased it to tenants and went to another country.
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When the season came, he sent a slave to the tenants to collect from them his share of the produce of the vineyard.
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But they seized him, and beat him, and sent him away empty-handed.
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And again he sent another slave to them; this one they beat over the head and insulted.
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Then he sent another, and that one they killed. And so it was with many others; some they beat, and others they killed.
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He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’
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But those tenants said to one another, ‘This is the heir; come, let us kill him, and the inheritance will be ours.’
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So they seized him, killed him, and threw him out of the vineyard.
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What then will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others.
¹⁰
Have you not read this scripture:

‘The stone that the builders rejected
              has become the cornerstone;
^{*
     
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this was the Lord’s doing,
              and it is amazing in our eyes’?”

¹²
When they realized that he had told this parable against them, they wanted to arrest him, but they feared the crowd. So they left him and went away.

¹³
Then they sent to him some Pharisees and some Herodians to trap him in what he said.
¹⁴
And they came and said to him, “Teacher, we know that you are sincere, and show deference to no one; for you do not regard people with partiality, but teach the way of God in accordance with truth. Is it lawful to pay taxes to the emperor, or not?
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Should we pay them, or should we not?” But knowing their hypocrisy, he said to them, “Why are you putting me to the test? Bring me a denarius and let me see it.”
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And they brought one. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.”
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Jesus said to them, “Give to the emperor the things that are the emperor’s, and to God the things that are God’s.” And they were utterly amazed at him.

¹⁸
Some Sadducees, who say there is no resurrection, came to him and asked him a question, saying,
¹⁹
“Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no child, the man
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shall marry the widow and raise up children for his brother.
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There were seven brothers; the first married and, when he died, left no children;
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and the second married the widow
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and died, leaving no children; and the third likewise;
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none of the seven left children. Last of all the woman herself died.
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In the resurrection
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whose wife will she be? For the seven had married her.”

²⁴
Jesus said to them, “Is not this the reason you are wrong, that you know neither the scriptures nor the power of God?
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For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
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And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
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He is God not of the dead, but of the living; you are quite wrong.”

²⁸
One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, “Which commandment is the first of all?”
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Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one;
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you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’
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The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
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Then the scribe said to him, “You are right, Teacher; you have truly said that ‘he is one, and besides him there is no other’;
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and ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one’s neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices.”
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When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” After that no one dared to ask him any question.