The Making of Americans, Being a History of a Family's Progress (171 page)

BOOK: The Making of Americans, Being a History of a Family's Progress
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     He had come to be a dead one and he was then at the ending of beginning living. He had come to be a dead one and some then were knowing that thing knowing then that he was not any longer being living. Some were then knowing that he was a dead one.

 

     He was not one who had been one being fighting. He had been one who had been completely eating only one thing. He was not one who had been one being fighting. He had been one coming to be beginning succeeding in living. He had not been one being fighting. He had been one choosing something and not then being one coming to be receiving any other thing to go with the thing he had been choosing. He had not been one being fighting. He had been one not doing another thing than the thing he had been choosing. He had been one coming to be beginning to be succeeding in living. He had been one who could be one completely urging that he was not one needing doing some other thing. He was completely clearly thinking. He was not coming to be one going on beginning to be succeeding in living and he was then not fighting and he was then almost urging being one not needing choosing some other thing and he was then completely clearly expressing something, and he was then going on being one almost completely eating only one thing and he was then one understanding any one's understanding something he was completely understanding.

 

     He was not going on being living in being living. He was a dead one at the ending of the beginning of middle living. He was being living. He was understanding being living. He was not beginning being living. He was not beginning again and again in being living. He was almost needing being one coming to be beginning to be succeeding in living.

 

     He was knowing he was understanding being one being living. He was almost completely knowing this thing. He was not completely knowing that he was not completely needing being certain that being living is something existing. He was almost completely clearly expressing being one not needing being one receiving doing some other thing. He was almost completely clearly expressing this thing. He was not completely clearly expressing being one almost needing to be coming to be beginning succeeding in living. He was not being one succeeding in living. He was not one failing in living. He was one not being living when he was at the end of the beginning of middle living. He was then a dead one. He was then not needing that thing not needing being then a dead one not at all needing that thing. He was then being eating only one thing. He came then to be a dead one. He had not been completely needing that thing needing being a dead one. He had not been one needing that thing really at all needing that thing needing being a dead one. He was then understanding something and understanding any one else who was understanding something of that thing. He was then eating only one thing. He was then not needing to be a dead one. He was then not living then when he was at the end of the beginning of middle living. He was then one who came to be a dead one and some were not knowing that thing before he was completely buried there were he had come to be a dead one. He had come to be a dead one. He certainly then had been eating only one thing. He certainly then had not been needing not really needing not at all needing being a dead one. He was a dead one and he had been then one being living and understanding that thing understanding being living in being one being then being living.

 

     He came to be a dead one and not any one had been needing that thing had been at all needing that thing, had been wanting to be needing that he was a dead one. Not any one had been wanting to be needing that thing that he had come to be a dead one. Some did not know he had come to be a dead one before he had come to be buried there to be a buried one there where he had been a dead one.

 

     He had come to be a dead one. He had not come to at all beginning this thing, beginning being a dead one. He had come to be a dead one. He had come to be a buried one and some then were coming to know this thing that he had come to be a dead and buried one.

 

     Some knew he was a dead one after he had been buried there where he had come to be a dead one. Some knew it then and were earnest then in being certain that he could not have come to be a dead one and some of such of them were saying it again and again. Some knew it then knew that he was a dead one after he had been buried there where he had come to be a dead one and they regretted that he had come to be a dead one, they regretted that thing. Some of such of them were interested in any one's regretting that thing. Some of such of them could come to be wondering if he might have been one coming to be beginning succeeding in living. Some who regretted that he had come to be a dead one were wondering if any one would come to know anything about his being a dead one, some of such of them were interested in that thing in some one coming to know something about him as being a dead one.

 

     Some did not know anything of his having come, to be a dead one for sometime after he had come to be a dead one. Some of such of them were feeling it to be a strange thing that he had come to be a dead one. Some of such of them were hearing something about his being a dead one a long time after he had come to be a dead one.

 

     He was not living after the ending of the beginning of middle living. He came to be a dead one and was buried there where he had come to be a dead one. This was a surprising thing to some that he had come to be buried there where he had come to be a dead one. Not any one was needing this thing that he should have come to be a dead one and to be buried there where he had come to be a dead one.

 

     Not any one needed to be one expecting that he should come to be a dead one and be buried there where he had come to be a dead one. Not any one needed this thing, he had not needed this thing, it was not a needed thing. He had come to be a dead one and had come to be buried there where he had come to be a dead one. Some were indignant about this thing that he had come to be a dead one. Some were wondering about this thing that he had come to be a dead one. Some were remembering this thing, that he had come to be a dead one. Some were regretting this thing, that he had come to be a dead one. Some were hoping that there was not this thing, his having come to be a dead one. Some were vague about this thing about his having come to be a dead one and having been buried there where he had come to be a dead one. Some were interested in this thing, in his having come to be a dead one and some of such of them were wondering about coming to be knowing something about him as being then a dead one. Some were not remembering that he had come to be a dead one. Some were not certain that he would have been one coming to be beginning succeeding in living. Some were certain that he might then not have come to be a dead one. Some were quite certain about this thing. Some were not certain that there was any difference in anything in his being then a dead one. Some were certain that he was then a dead one and were certain that it was an important thing. Some were certain that he was then a dead one and were not certain that it was an important thing that he was then one not being a living one. Any one could be one not very constantly remembering his being a dead one, his having been a living one. Any one could remember this thing, his having been a dead one, his having been a living one.

HISTORY OF A FAMILY'S PROGRESS

     Any one has come to be a dead one. Any one has not come to be such a one to be a dead one. Many who are living have not come yet to be a dead one. Many who were living have come to be a dead one. Any one has come not to be a dead one. Any one has come to be a dead one.
     Any one has not come to be a dead one. Very many who have been living have not yet come to be dead ones. Very many are being living.
     Very many who were being living are not being living, have come to be dead ones. Many who came to be old ones came then to be dead ones. Many who came to be almost old ones came then to be dead ones.
     Very many who were being living are not being living, have come to be a dead one. Not every one has come to be one being an old one. Not every one has come to be one being almost an old one. Not every one has come to be a dead one. Some have come to be an old one and have come to be a dead one. Some have come to be almost an old one and have come to be a dead one. Some have not come to be a dead one, they are being living. Some have come to be a dead one.
     Some are not believing that any other one can really be only doing the thing that other one is doing. Some are not believing that some one can be coming to be doing every other thing than anything some other one would naturally be doing then. Some then come to be old ones. Some then come to be almost old ones. Any one then comes to be one who is going to be almost any old one. Any one is one not being a dead one. Any one is one coming to be an old one. Any one is one being a dead one. Any one is one being such a one.. Any one is one coming to be almost an old one.
     Any one is one only not needing to be understanding everything. Any one is one who might have been doing the things that one is doing. Any one is one who might do that thing, the thing that one is doing. Any one is one, whom some are knowing, that any one is not believing that that one might be doing what that one is doing. Any one is one whom any one might not be believing to be one who might be doing the things that one is doing. Any one might be one and some might be believing that that one is doing the things that one is doing. Any one might be one and some might be believing that that one has been doing what that one has been doing.
     Any one might be one coming to be almost an old one. Any one might be one coming to be an old one. Any one might be one coming to be a dead one.
     Some one is one whom some one is certain is one going to be doing some one thing. It is certain that all some one knows of some one is that that one will be doing some one thing when some thing has been happening. It is certain that what some one does when something is happening is the thing some one is certain that one will be doing when some thing is happening. All that some one knows about some one is what is true of that one as being one doing what that one is doing when something is happening. It is certain that some one is not believing that some one is going to be doing the thing that one is going to be doing when something is happening. It is certain that some one is not certain that some one could not be understanding something and be then doing something if that one was one being any one being living. Some one is certain that in a way some one is one understanding that any one could be doing something that that one has not been doing if any one is one being any one being living. Some one is certain that some one could not be doing something that that one has not been doing even if every one is one being any one being living. Some are certain that any one is one understanding something, could be one doing something if any one is one being living. Some are certain that not any one is one understanding something, is one doing something, some are certain that any one is one being living.
     Some are certain that any one is one being living. Some are knowing only this thing about everything, that any one is one being living. Some are knowing that not any one is one being living. Some are knowing that any one who is one being living is one knowing something of this thing. Some are ones not understanding anything of any such thing, of any one knowing something of this thing that any one is being one being living. Some are knowing that any one could be understanding something of this thing, that any one is knowing something of anyone being one being living. Some have been old ones and then are not any longer living. Some have been almost old ones and then have not been any longer living. Some are ones knowing what some are not coming to be understanding. Some are ones knowing what some are coming to be understanding. Some are saying something about any one understanding something. Some are saying something about any one not understanding something. Some are saying something about some not understanding anything. Some are saying something about some understanding everything. Some are not saying anything about any one being almost an old one. Some are saying something about any one being almost an old one. Some are saying something about any one being an old one. Some are not saying anything about any one being an old one. Some are certain about understanding something being a thing that is coining to be interesting in being something any one being one being living will be coming to be thinking about doing. Some are certain about understanding something, are certain that it is not coming to be interesting. Some are certainly knowing what some one who is doing something is doing when that one comes to be doing a thing when something has been happening. Some are not coming to be believing much of any such thing, of any one knowing any such thing. Some are coming to be believing such a thing of some one that that one is one knowing such a thing. Some are coming to be ones being dead ones. Any one is such a one. Any one can come to be a dead one. Any one is such a one. Any one can come to be almost an old one if they have not come to be dead by then. Any one can come to be an old one if they have not already come to be a dead one. Any one can come to be such a one one being a dead one, one being almost an old one, one being an old one, one not being almost an old one, one not being an old one. Some are knowing something about what some are going to be doing. Some are not believing that any one is knowing any such thing. Some are knowing something of some knowing such a thing, knowing that some are knowing something of what some are coming to be doing. Some are believing that some will be ones not believing any such thing. Some are ones not believing that some will be believing any such thing. Any one is one being living, some are knowing all of this thing, some are not knowing all of this thing. Some are almost old ones, some are old ones, some are not old ones. Some are ones coming to be almost old ones. Some are ones coming to be old ones.
     It is certain that it can be interesting to some that any one can come to be almost an old one if that one has not come to be a dead one before that one has come to be almost an old one. K is certain that it can be interesting to some that any one can come to be an old one if that one has not come before that one has come to be an old one to be a dead one. It is certain that it can be interesting to some that there are kinds in men. It is certain that it can be interesting to some that each kind in men and women is different from the other kinds of them.
     It is certain that some can be certain of some kinds in men and women being different from other kinds in men and women. It is certain that some one can realise something of this thing of kinds there are in men and women. It is certain that some will come to be certain that this is completely interesting that some one has been realising kinds in men and women. It is certain that some will come to be realising differences in kinds in men and women and will come to make lists of them and long lists of them and others will then copy some of them of the lists of kinds in men and women and some will then make more lists of them many more lists of kinds in men and women and some one then will tell something then about this thing about men and women, and some others will then tell that thing again and some will then tell that, thing again and again and any one will then be one having heard something of some such thing and some then will tell some more about men and women and some will tell anything of such a thing again and again and some will then go on in this thing in telling something of the kinds that are being existing in men and women.
     There are kinds in men and women. There are kinds of them. There can be lists of the kinds of them. There will be many lists of the kinds of them.
     There are kinds of men and women. Many of each kind of them have been living Many of each kind of them are living. Very many of each kind of them have come to be dead ones. Many of each kind of them are living. There will be lists of kinds of men and women. There will be many lists of them.
     There is coming to be a list of kinds in men and women. There will be a list of them. There has been some description of a piece of a list of them. There will be a list of them.
     Each one of them, each kind of them is one that can have a description. Each one of each kind of them can have a description. There can be very many descriptions being existing of each kind of them. Each kind of them, each kind of men and women can have a description. There are many kinds of them, each kind of them can have a description.
     Some of each kind of them are being living. Some of each kind of them were being ones who were being living. Many of each kind of them have come to be dead ones. Some of each kind of them have come to be almost old ones. Some of each kind of them have come to be old ones. There can be a description of each kind there is in men and women and there can be a description of their being young ones very young ones and older ones still young ones and older ones and almost completely older ones and older ones and almost old ones and old ones. There can be descriptions of the kinds there are of men and women. There can be descriptions of each one of each kind there is in men and women.
     Any one can be one coming to be almost an old one. Some can be then knowing that thing knowing that that one has come to be almost an old one. Any one can be one coming to be almost an old one. Some are then being the one they are being in living, they are then when they have come to be almost an old one, they are then the one they are being in living and it is then not a completely easy thing to be certain that they are the one that is of the kind of them that they are in being living. This is not then a completely easy thing because then they are ones being ones then not doing everything and not doing everything very often and certainly then it is not a completely easy thing to be certain that that one is being of a kind of a one completely of a kind of a one, that that one is completely that one of that kind of a one of kinds in men and women. Certainly any one could be one coming to be almost an old one. Certainly some have been doing this thing. Certainly some will be doing this thing. Certainly some have just been doing this thing coming to be almost an old one. Certainly some are doing this thing are coming to be almost an old one. Certainly some have come to be dead by then have come to be dead and have not come to be almost an old one.
     Certainly some are forgetting that some have come to be dead and have then not come to be almost an old one. Certainly some have come to be almost an old one and are not telling enough of this thing, are certainly not telling enough about this thing. Certainly some have begun again coming to be almost an old one. Any one might be one coming to be almost an old one. In a way it is not a completely satisfying thing having come to be almost an old one. In a way it is a thing that is a finished thing having come to be almost an old one. Some one is coming to do that thing again and again coming to be almost an old one. Some one is almost completely doing this thing coming to be almost an old one. Some one could be one coming to be almost an old one and certainly then there is such a thing, there is being almost an old one. Certainly there is such a thing, there is being almost an old one. Some can know that there is such a thing, that there is being almost an old one, some can know that there is just enough of this thing, of there being that any one is almost an old one. Some one will be one going on enough to be such a one to be one being almost an old one. Some one is going on enough in being that one in being one being almost an old one. There can be enough of that thing of being almost an old one.
     There is then coming to be almost an old one. There is then this thing, there is then coming to be almost an old one. Any one can be one coming to be almost an old one if they are not dead by then.
     There were families of them families of men and women and children. They went on being ones being living, some of them went on being ones being living. All of them were ones being living. Some of them are ones being ones being living. These were families of them and there are some of them who are ones being living and are marrying some other one and there are families then of men and women and some children.
     There were families and some of them are ones who are almost all of them being ones being living and some of them have died since then and are not being living and some of them are being living and these are marrying some one and are being living. There are some who have had some children and some of these children are being living and some of these children are going on being ones being living until they are ones marrying some other one and some of them then are ones having some children and some of them are ones who are dead by then.
     There are some families and some of them are dead then very many of them are dead then when some of them are marrying some other one and are having some children and are not having children and are not marrying.
     There are some families and the children are living and the mother is living and the father is dead and the children have married some one and they have had some children and the children are telling about any one being one marrying some one and having some children, and are telling about not marrying, and are telling about not having any children, and are going on doing then something.
     There are some families and any one in them who has come to be almost an old one is then almost that thing, is then almost an old one. There are some families and any one in them who has come to be an old one is almost that thing is almost an old one. There are some families and any one in them who is not almost an old one is almost that thing is almost not an old one. There are some families and any ore in them who is a young one is almost that thing is almost a young one.

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