The Skeptics Annotated Bible (745 page)

BOOK: The Skeptics Annotated Bible
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21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

(11.21)
“Woe unto thee, Chorazin! woe unto thee, Bethsaida!”

22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

23 And thou, Capernaum, which art exalted unto heaven,
shalt be brought down to hell
: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

(11.23-24) “And thou, Capernaum … shalt be brought down to hell … it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.”

25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

(11.25) “Jesus … said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” Wise and prudent people have always rejected Jesus. They still do today.
161 Who is the Lord of the earth?

26 Even so, Father: for so it seemed good in thy sight.

27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke is easy, and my burden is light.

MATTHEW 12

(12.1-5) When Jesus and his disciples are accused of breaking the sabbath, he excuses himself by referring to a scripture in which priests who “profaned the sabbath” were blameless. But there is no such passage in the Old Testament.
101 Is it necessary to keep the Sabbath?
193 Was David alone when he asked for the holy bread at Nob?

12
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

(12.1)
“Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.”

2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

(12.2)
“When the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.”

3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

(12.3)
“He said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;”

4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

(12.4)
“How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?”

5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

(12.5)
“Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?”

6 But I say unto you, That in this place is one greater than the temple.

7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

(12.7)
“I will have mercy, and not sacrifice.”
20 Does God desire animal sacrifices?

8 For the Son of man is Lord even of the sabbath day.

9 And when he was departed thence, he went into their synagogue:

(12.10-13) Jesus heals a withered hand.

10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

(12.10)
“There was a man which had his hand withered.”

11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

(12.13) “Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.”

14 Then the Pharisees went out, and held a council against him, how they might destroy him.

15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

(12.15) “Great multitudes followed him, and he healed them all.”

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