The Unicorn Hunt (3 page)

The faith and love of Marian de Charetty make them rethink their view of this complicated personality. Marian, whose son was killed beside Nicholas in the Italian wars, and whose sister married into his family, is moved towards the end of the novel to suggest that Nicholas take her in marriage. It is to be platonic: her way of giving him standing, of displaying her trust in him and his management of the business, and of solacing him in his anguish. Once married, however, she longs despite herself for physical love, and Nicholas, who owes her everything, finds happiness also in making the marriage complete.

That marriage, however, sows the seeds of tragedy. The royally connected Katelina van Borselen, “characterful,” intelligent, and hungry for experiences usually denied a genteel lady, has refused the vicious or vacuous suitors considered eligible, and seeks sexual initiation at the hands of the merry young artisan so popular with the kitchen wenches of Bruges. Against his better judgment, Nicholas is led to comply, for, however brusque her demands, she has just saved his life in one of the several episodes in which the St Pols try to destroy him. Two nights of genuine intimacy undermined by mismatched desires and miscommunicated intentions culminate in Katelina’s solitary pregnancy. Unaware of this, Nicholas enters his marriage with Marian, and Katelina, alone, fatalistically marries the man in pursuit of her, the handsome, shrewd, and fatally self-centered Simon de St Pol, the man Nicholas claims is his father. Sickened at what she believes is Nicholas’ ultimate revenge on his family—to illegitimately father its heir—Katelina becomes Nicholas’ most determined enemy.

VOLUME II
:
The Spring of the Ram

Simon de St Pol, the overshadowed son of Jordan de Ribérac, husband of the bitter Katelina, father of the secretly illegitimate Henry, has clearly had his spirit poisoned long since by the powerful
and malignant de Ribérac, and is as much pitied as loathed by Nicholas vander Poele, who sees in Simon something of his own deracinated brilliance. Looking to find a sphere of activity where Simon and Nicholas can no longer injure each other, Marian de Charetty, now the wife of Nicholas, persuades her husband to take up an exciting and dangerous project: to trade in Trebizond, last outpost of the ancient empire of Byzantium.

It is less than a decade since Sultan Mehmet took Constantinople, and the several forces of Islam—Mehmet’s Ottomans, Uzum Hassan’s Turcomans, Kushcadam’s Egyptian Mamelukes—ring the Christian outpost while delegates from the Greek Orthodox East, led by the very earthy and autocratic Franciscan friar Ludovico de Severi da Bologna, scour the Latin West for money and troops to mount still another crusade. With Medici backing and Church approval, Nicholas sets out for Trebizond to trade as Florentine consul, bringing his skilled mercenaries as a show of support from the West—a show that will soon turn real as the Sultan moves against the city more quickly than anyone had anticipated.

Nicholas’ rival, and in some ways alter ego, is the gifted, charming, and amoral Pagano Doria, trading for Genoa, gaming with Venice’s Nicholas in a series of brilliant pranks and tricks which include, terribly, the seduction of the thirteen-year-old Catherine de Charetty, one of Nicholas’ two rebellious stepdaughters. Pagano, who is secretly financed by Nicholas’ enemy Simon de St Pol, has invited the adolescent Catherine to challenge her stepfather, and no pleas or arguments from Nicholas, her mother’s officers, or the new figures joining the Company—the priest Godscalc and the engineer John le Grant—can sway her.

In Trebizond, Nicholas deploys his trading skills while he assesses Byzantine culture, once spiritually and politically supreme, now calcified in routine, crumbling in self-indulgence. Nicholas must resist the Emperor David’s languidly amorous overtures while he takes the lead in preparing the city for, and then withstanding, the siege of the Sultan. The city, however, is betrayed by its Emperor and his scheming Chancellor, and Pagano Doria suffers his own fall, killed by a black page whom he carelessly loved and then sold to the Sultan. Nicholas has willed neither fall, yet has set in motion some of the psychopolitical “engineering” which has triggered these disasters, and he carries, with Father Godscalc’s reflective help and the more robust assistance of Tobie and le Grant, part of the moral burden of them.

The burden weighs even during the triumphant trip back to Venice with a rescued if still recalcitrant Catherine and a fortune
in silk, gold, alum, and Eastern manuscripts, the “golden fleece” which this Jason looks to lay at the feet of his beloved wife. A final skirmish with Simon, angry at the failure of his agent Doria, ends the novel abruptly, with news which destroys all the remaining dream of homecoming: Marian de Charetty, traveling through Burgundy in her husband’s absence, has died.

VOLUME III
:
Race of Scorpions

Rich and courted, yet emotionally drained and subconsciously enraged, Nicholas seeks a new shape for his life after visiting his wife’s grave, establishing his still-resentful stepdaughters in business for themselves, and allowing his associates to form the Trading Company and Bank of Niccolò in Venice. Determined to avoid the long arm of Venetian policy, attracted to the military life not precisely for its sanction of killing but for the “sensation of living through danger” it offers, Nicholas returns from Bruges to the war over Naples in which he had, years before, lost Marian’s son Felix and contracted a marsh fever which revisits him in moments of stress. When he is kidnapped in mid-battle, he at first supposes it to be by order of his personal enemies, Simon and Katelina; but in fact it is Venice which wants him and his mercantile and military skills in another theater of war, Cyprus.

The brilliant and charismatic but erratic James de Lusignan and his Egyptian Mameluke allies have taken two-thirds of the sugar-rich island of Cyprus from his legitimate Lusignan sister, the clever and energetic Carlotta, and her allies, the Christian Knights of St. John and the Genoese, who hold the great commercial port of Famagusta. Sensing that, of the two Lusignan “scorpions,” James holds the winning edge, Nicholas agrees to enter his service. He intends to design the game this time, not be its pawn, but he doesn’t reckon with the enmity of Katelina, who comes to Rhodes to warn Carlotta against him, or the sudden presence of Simon’s Portuguese brother-in-law Tristão Vasquez and Vasquez’s naïve sixteen-year-old son Diniz, all three of whom do become pawns.

Nicholas is now the lover of Carlotta’s courtesan, the beautiful Primaflora, whose games he also thinks he can control, and he recognizes a crisis of countermanipulations brewing between Katelina and Primaflora. Only at the end of the novel, after Katelina’s love/hate for Nicholas has been manipulated to bring Tristão to his death and Diniz to captivity under James, after Nicholas and Katelina rediscover intimacy and establish the truth of their relationship, after a brilliant and deadly campaign waged by Nicholas
for James has brought him to ultimate tragedy—the siege of Famagusta which he planned and executed has resulted, without his knowledge, in the death of Katelina and the near-death of Diniz, trapped in the starving city—only at the end does Nicholas fully admit even to himself that much of this has been planned or sanctioned by Primaflora, intent on securing her own future.

In the end, too, the determinedly rational Nicholas gives vent to his rage. Punishment for the pain of the complex desires and denials in his private and public history cannot be visited upon the complex and only half-guilty figures of his family or his trading and political rivals and clients. But in this novel, for the first time, he finds a person he can gladly kill, the unspeakably cruel Mameluke Emir Tzani-bey al-Ablak, whom he fatally mutilates in single combat while James, unknown to him, has the Emir’s four-hundred-man army massacred in a preemptive strike carrying all the glory and damnation of Renaissance kingship.

Like Pagano Doria, like Nicholas himself, Primaflora is a “modern” type, a talented and alienated “self-made” person. Unlike the other two, Nicholas has the memory of family in which to ground a wary, half-reluctant, but genuine adult existence in the community. At the same time, however, he avoids close relationships: he has established the Bank of Niccolò as a company, not a family. But, resisting and insisting, the members of the company forge bonds of varying intimacy with Nicholas, especially the priest Godscalc and the physician Tobie, who alone at this point know the secret of Katelina’s baby and carry the dying woman’s written affirmation of Nicholas’ paternity.

Nicholas’ only true intimate, however, is a man of a different race entirely, the African who came to Bruges as a slave and was befriended by the servant Claes, who first communicated the secret of the alum deposit, who traveled with him to Trebizond to run the trading household, and to Cyprus to organize and under Nicholas reinvent the sugar industry there. His African name is as yet unknown, his Portuguese name is Lopez, his company name Loppe. Now a major figure in the company, and the family, he listens at the end of the novel as both Nicholas and his new rival, the broker of the mysterious Vatachino company, look to the Gold Coast of Africa as the next place of questing and testing.

VOLUME IV
:
Scales of Gold

For those who know the truth, the deaths of Katelina, Tristão, and Tzani-bey, the brutal forging of a new monarchy for Cyprus,
even Nicholas’ alienation from and reconciliation with young Diniz, have stemmed from honorable, even noble motives. But gossip in Europe, fed by de Ribérac and St Pol, puts a more sinister stamp on these events. Under financial attack by the Genoese firm of Vatachino, the Bank of Niccolò undertakes a commercial expedition to Africa, which young Diniz Vasquez joins partly as an act of faith in Nicholas, while Gelis van Borselen, Katelina’s bitter and beautiful sister, joins to prove him the profit-mongering amoralist she believes him to be. They are accompanied by Diniz’ mother’s companion Bel of Cuthilgurdy, a valiant and razor-tongued Scottish matron who comes to guide the young man and woman and ends up dispensing wisdom and healing to all; by Father Godscalc, who desires to prove his own faith by taking the Cross through East Africa to the fabled Ethiopia of Prester John; and by Lopez, whose designs are the most complex of all. Through Madeira to the Gambia and into the interior they journey, facing and eventually outfacing the competition of the Vatachino and Simon de St Pol.

Like everyone but the Africans, both companies have underestimated even the size, let alone the cultural and religious complexity, of Africa: no travelers in this age can reach Ethiopia from the East, and the profits from the voyages of discovery and commerce recently begun by Prince Henry the Navigator are as yet mainly knowledge, and self-knowledge. There is gold in the Gambia, and there is a trade in black human beings which is, as Lopez is concerned to demonstrate, just beginning to take the shape that will constitute one of the supreme flaws of the civilization of the West. There is also, up the Joliba floodplain, the metropolis of Timbuktu, commercial and psychological “terminus,” and Islamic cultural center, in which Diniz finds his manhood and Lopez regains his original identity as the jurist and scholar Umar; where Gelis consummates with Nicholas the supreme relationship of her life, hardly able as yet to distinguish whether its essence is love or hatred.

On this journey, Godscalc the Christian priest and Umar the Islamic scholar both function as soul friends to Nicholas, prodding him through extremities of activity and meditation that finally draw the sting, as it appears, from the old wounds of family. Certainly there is no doubt of the affection of Diniz for Nicholas, and surely there can be none about the passion of Katelina’s sister Gelis, his lover. As the ships of the Bank of Niccolò return to Lisbon, to Venice and Bruges, success in commerce, friendship, and passion mitigates even the novel’s first glimpse of Katelina’s and Nicholas’ four-year-old son Henry, molded by his putative father, Simon, in his own insecure, narcissistic, and violent image.

On the way to his marriage bed, the climax and reward of years of struggle, Nicholas is stunned by two blows which will undermine all the spiritual balance he has achieved in his African journey. He learns that Umar—his teacher, his other self—is dead in primitive battle, together with most of the gentle scholars of Timbuktu and their children. And on the heels of that news his bride Gelis, fierce, unreadable, looses the punishment she has prepared for him all these months: she tells him how she has deliberately conceived a child with Nicholas’ enemy Simon, to duplicate in reverse—out of what hatred he cannot conceive—the tragedy of Katelina. As the novel closes, we know that he is planning to accept the child as his own, and that he is going to Scotland.

How Nicholas will be affected by the double betrayal—the involuntary death, the act of wilful cruelty—we do not know. There is a shield half in place, but Umar, who helped him create it, is gone. For Nicholas, religious institutions like political ones follow cultural patterns which may be rationally assessed; religious faith is simply another quantum in the minds of those he must analyze. His own spiritual experience, deeply guarded, has had to do with the intersection of mathematics and beauty, with the mind-cleansing horizons of sea and sky and now desert, and with the display in friend and foe alike of the compelling qualities of valor and joy and empathy. He may feel these have vanished. He is burdened, too, with something he cannot understand, a gift or a disability which teases his mind with unknown events, unknown places, thoughts that are not his. So far, his identity and his fortune have depended on the numerate skills of the marketplace. He does not know, nor do we, if he can face the new future—the conflict of person with person, kingdom with kingdom, faith with faith—with what he has now.

Judith Wilt
Boston, 1994

Part I

Open Season:
THE WAITING GAME