Authors: Margarita Engle
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Truth works its way
into my mind
bit by bit, all the horror
the old folks survived.
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Now, all I can do is pray
that somehow I will be able
to transform their pain
and mine
into music.
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I will not live
in my father's house.
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He invaded my tower.
He frightened my birds.
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The refugees just barely
escapedâ
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did Papá know
that they were hiding here?
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I don't care. I am so tired
of his secrets
and mine.
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I will not stay
in this life
of lies.
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Poor trembling Miriam
and frail Marcos
hide in the garden
until I have a chance
to sneak them out.
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Daniel helps me walk them
to the station
where we get on the first train
that comes along.
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The train is filled with crowds
of peasants and children,
all carrying bundles
or chickens
or goats.
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No one seems to notice
that our hands are empty
and we are nervous.
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Miriam almost weeps.
Marcos looks grim.
What will we do
if we are questioned
by the conductor
or police?
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This isn't the orderly plan
we had daydreamed.
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This is madness,
fleeing in a hurry
without knowing
where we can go.
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What if we are caught
helping Mark avoid arrest
for being a Christian
married to a Jew?
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Will Paloma's father
chase usâwhat will happen
if we are caught?
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I must be dreaming
or crazy, to be risking
so much
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just to help
an old man and his wife
stay together.
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The train is filled with orphan boys
heading to an orphanage
on the Hershey ranch,
where the American
chocolate maker gives them a home
and plenty of chocolate
made with Cuban sugar.
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The orphans play games
and sing funny songs
that would make me laugh
if I was not so scared.
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The only place I can think of going
is to the home of a distant cousin
on my mother's side.
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Before Mamá danced away,
she used to assure me
that all good people believe
that we are our cousins' keepersâ
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I think she just hoped to convince me
that being an only child
was not the same
as being alone.
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We ride the train to a seaside town
where Paloma's cousin agrees
to let Miriam and Mark
live together in peace in his home.
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This crazy plan
would not have worked
if Paloma's cousin
did not trust her.
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I wonder how my own life
would have turned out
if we had known someone
in the German countryside
who could have kept us together
hiding on a farm.
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The countryside is beautiful,
so green and tangled with life.
Royal palms are the most graceful trees
I have ever seenâ
they sway like Berlin's ballet dancers.
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The country people look poor and weary,
getting around any way they can
on skinny mules and old horses
or in battered cars that run on fuel
made from sugarcane.
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I feel like I have traveled back
in time, to a century when wars
did not swallow the whole world.
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If only the peace I feel right now
could be stored up and released later
when cruelty surrounds me
in the dark
during nightmares.
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Miriam and Marcos are still safe.
My cousin keeps me quietly informed.
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Last year, after the train journey,
DavÃd convinced me
that I should return
to my father's house,
at least until I finish school.
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So I am home now
in my garden, in the dovecote,
but I have changedâ
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I have decided to study science
instead of dancing.
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I will be a student of nature,
taught by birds.
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I thought I understood
my father's nature,
but he actually seemed happy
to have me back
after that train ride,
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and he believesâ
or pretends to believeâ
the lies I invented
about where I had gone.
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I told him that I went
on a journey of discovery
to find out where
my peace doves go
when they disappear.
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I brought back a peace dove
from a bird market
and pretended that it was one
I had lost.
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I said that I had found it again
wandering around
out in the countryside,
waiting to be rescued.
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That is how I think of peace
and peace of mindâas timid birds
that we have to search for,
not bold ones that come
looking for us.
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The doors to Cuba are closing.
The last two ships are anchored
in the harbor,
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waiting for permission to bring
two hundred and fifty-seven refugees
ashoreâ
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who will determine
the price of their survival?
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Who makes these decisions
about life and death?
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When the ship I arrived on
came to this island,
the line between safety
and danger
was narrow,
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but now there is no
line at allâ
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ships turned away
will be ships
of death.
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For these last two ships,
there is hardly any chance
of landing.
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Public opinion
has turned
against Jews.
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Paloma tries to tell me
that her father is the one
who decides
about entry visas
for refugees,
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but I try
not to listenâ
that is a truth
I refuse to hear.
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My mind creates noisy music
to block the sound of such
impossible words.
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Daniel admits
that he secretly wonders
if his parents could be waiting
on one of these last
sad ships.
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I tell him it could happenâ
yes, they might be two
of the two hundred and fifty-seven
weary passengers
awaiting refugeâ
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but we both know
that everyone says
Jews can no longer
escape from Germany.
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The refugees
on these last two ships
are from other, quieter
parts of Europe.
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A mother bird pecks at her egg
from the outside, while her baby pecks
at the same spot from within.
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Working together, they will meet
in the middle of the eggshell.
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That is their shared moment of freedom.
Some jobs just cannot be completed alone.
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I am starting to share
my father's ugly secrets
with Daniel and DavÃd.
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They seem so disappointed
that I did not tell them sooner.
I think their disappointment
is harder for me to endure
than their anger.
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All I know is that the burden of lies
is being lifted.
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I already feel like a newly hatched chick,
experimenting with wings
and a voice.
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Paloma's confessions
enrage me.
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How could she have kept
such terrible secrets
for so long?
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We were friends.
Maybe more.
Now I wonder
if she will ever
understand anything
about trust.
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I was taught that truth
stands the test of time
while lies
have a way
of being exposed.
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One hundred years from now,
who will remember
the truths
we are living now?
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Will anyone know
that we tried to save
these last few refugees?
Two hundred and fifty-seven
is not a large number
compared with the ships
a few years agoâ
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but two hundred and fifty-seven
living people
will either survive here in Cuba
or be sent back to Europe,
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to the Nazis
and the war. . . .
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Asking my father
to help the people
on those ships
is painful,
but I have
no choice.
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I promise
to raise money
for the visas.
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He laughs
and asks,
“How much?”
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Forty-seven passengers
have already been allowed
to land.
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Two hundred and ten
remain on the ships.
I walk to the harbor.
I stare at the sea.
I listen.
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The waves play their music
of arrival
and then loss.
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My parents were not
two of those first
forty-seven.
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How could I have
allowed myself
to hope?
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Four hundred and eighty thousand
American dollarsâ
that is the price
my father has chosen
for survival of the remaining
two hundred and ten
human lives.
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Payment cannot be made
in Cuban pesos.
Dependable currency
is required.
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Papá drives a hard bargain.
I suppose he is good at his work.
If only he longed
to devote himself
to charity,
instead of bribes.
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I would be so proud
to be his daughter
if he were working to raise
a mercy fund for the refugees
instead of working
to spend it.
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How will we
ever manage
to raise
so much money?
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What if
everyone on earth
is weary
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of helping
helpless refugees?
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So many good hearts
have swiftly
given so much!
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Money comes
from other countries
and from people
all over the islandâ
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the Archbishop of Havana
has even made an appeal
to the Cuban government
for mercy.
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While those last two
desperate ships
drift in the harbor,
a spirit of charity spreads
like a fever
or a new dance step,
a carnival of sympathy
with money flowing
into mysterious channels,
flowing generously,
buying liberty . . .
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although freedom
seems like a gift
that should
be given freely,
without bribes,
in some other way. . . .
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Two hundred and ten
exhausted souls
came ashore today.
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Jew or Christian,
it does not matter.
The refugees are people
who migrate like birds
seeking a safe place
to rest.
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Those two ships
were my last
hopeless
hope,
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so I busy myself
handing out Cuban food
and cotton clothes
to the new arrivals.
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I teach them
a bit of Spanish.
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I move through
the cheerful
island sunlight,
pretending
that I am happy
to be alone.
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Will I ever know
exactly where
my parents' last songs
were sung?
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Paloma tells me that old folks
speak of a custom
called
el tocayo
, “the namesake.”
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She says there was a time
when an orphan
could find a home
with any adult
who happened to share
the same name.
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I cannot help all the orphans
who arrived on the last two ships,
so I find one whose name is Daniel
and that is where I startâ
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one lonely child,
one smile,
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one small
musical voice.
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If I had known
that my own daughter
would betray me to the Archbishop,
I would have been
more careful.
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I would have sent her away
to one of those convents
where girls are taught
how to remain silent and hidden,
practically invisible.
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No matter, my wallet is fat.
I convinced the government
that the payments are needed
to buy enough food
to keep all those refugees
alive.
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When I was little,
my mother and I drank
from RÃo Agabama,
a river deep in Cuba's
jungled interior.