Ancient Iraq (31 page)

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Authors: Georges Roux

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Assur and Susa versus Babylon

For the Hittites, to whom the Achaeans and other warlike people established along the coasts of Asia Minor denied access to the Mediterranean, the possession of active and prosperous ports, such as Ugarit and Sumur,
20
was undoubtedly an asset. Moreover, Syria itself was fertile and could also be used as a starting point for future military operations in Mesopotamia or in Egypt. But these advantages were to a great extent upset by the duplicity and unruly behaviour of the local chieftains: rebellions soon followed Suppiluliumas's death, obliging his son and successor, Mursilis II (1335 – 1310
B.C.
), to intervene in person, and it might have been of some comfort for him to know that at the same time the King of Egypt, Seti I, had to bear a similar burden in his Palestinian dominion. Probably fomented by the Hittites in Palestine and by the Egyptians in Syria, these revolts were but the symptoms of a deeper conflict between the two great nations, a conflict which reached its acme when the young and ambitious Ramesses II (1304 – 1237
B.C.
) decided to repeat Tuthmosis's exploits and to bring the frontier of his kingdom up to the Euphrates. The war he waged against the Hittite Muwatallis ended in one of the most famous battles of antiquity, Qadesh (1300
B.C.
), but no decisive result was obtained.
21
Both enemies claimed victory and retained their respective positions. Sixteen years later, however, Ramesses signed with Hattusilis III of Hatti a peace treaty of which we possess by chance the Egyptian as well as the Hittite version
22
– the latter, incidentally, in Akkadian language – and even married a Hittite princess. Were the two champions tired of fighting, or did the growing strength of Assyria reconcile them as the Hittite menace had once reconciled Egyptians and Mitannians? The importance given in the treaty to clauses of mutual
assistance in case of war, together with the overtures made at the same time by Hattusilis to the Kassites, seem to give weight to the second theory.

Ever since Assyria had become a nation her fortune had been written on the map. To the north and east the narrow strip of Tigris valley belonging to the god Ashur was surrounded by high, almost inaccessible mountains haunted by predatory peoples, such as the Guti and Lullubi, which could only be kept at bay by frequent and difficult police operations. To the west the steppe of Jazirah stretched for hundreds of miles, wide open to hostile armies or to nomadic raiders; the possession of that steppe spelled safety for the Assyrians, but it also meant the control of important trade-routes and, eventually, of northern Syria, with a window on the Mediterranean. Finally, to the south and within a short distance lay the rich plain and opulent cities of the Mesopotamian delta, a constant source of temptation but also of worry, since Akkadians, Sumerians and Babylonians had always claimed lordship over the northern half of Mesopotamia. During the second millennium the frontier in this area was heavily fortified, and when Babylon was strong all the Assyrians could expect to gain was a few villages; when it was weak, however, all hopes were permissible, including that of access to the Gulf. These geographical considerations account for the triple series of wars which fill Assyrian annals from the thirteenth century onwards: guerrilla wars in the mountains, wars of movement in Jazirah and wars of position on the middle Tigris. These were the price Assyria had to pay not only for her expansion but also for her freedom.

As soon as Ashur-uballit had delivered his country from Mitannian domination hostilities opened on these three fronts. His son, Enlil-nirâri, was attacked by Kurigalzu but they soon made peace and, we are told, ‘they divided the fields, they divided the district, they fixed (anew) the boundaries’.
23
The fragmentary annals of Arik-dên-ilu speak of campaigns in the Zagros, while we learn from those of his successor, Adad-narâri I, that he threw his armies across Jazirah and conquered – at
least momentarily – that region ‘as far as Karkemish which is on the bank of the Euphrates’;
24
another text shows him forcing the Kassites into a new frontier agreement.
25
But the greatest warrior of the dynasty was undoubtedly Shalmaneser I (1274-1245
B.C.
), who, having subdued ‘the mighty mountain fastnesses’ of Uruadri (Urartu, Armenia) and ‘the land of the Guti who know how to plunder’, turned against Assyria's former allies, the Hurrians, attacked Shattuara, ‘King of Hanigalbat’ and his Hittite and Ahlamû mercenaries and defeated them:

‘I fought a battle and accomplished their defeat. I killed countless numbers of his defeated and widespreading hosts… Nine of his strongholds and his capital city I captured. One hundred and eighty of his cities I turned into tells and ruins… Their lands I brought under my sway, and the rest of their cities I burned with fire.’
26

It was perhaps this exploit, performed a few years after the battle of Qadesh, that brought together Egyptians and Hittites, for the Hurrians had now lost their last stronghold, and the Assyrians in Karkemish were at the gates of Syria.

In the middle of the thirteenth century the critical situation of Babylon, already threatened by its powerful neighbour, was aggravated by the sudden reappearance of Elam on the political stage after an absence of about four hundred years. The new dynasty which occupied the throne in Susa was made of energetic princes determined, among other things, to assure their authority over the Kassites of Iraq as well as over those who had remained in Iran. Shortly after 1250
B.C.
the unfortunate Kashtiliash IV found himself caught between two enemies: Untash-napirisha – the Elamite ruler who built the magnificent ziqqurat and temples of Chogha-Zambil, near Susa – and the Assyrian Tukulti-Ninurta I (1244 – 1208
B.C.
).
27
The Elamite won a battle, but Tukulti-Ninurta occupied the capital-city. This exploit filled the Assyrians with considerable pride and forms the subject of the only Assyrian epic tale that has come to us: a poetic and, naturally, strongly biased, narrative known as the ‘Tukulti-Ninurta Epic’.
28
In this the blame is put entirely
on Kashtiliash, who is accused of having broken his oath and plotted against Assyria, thus deserving to be abandoned by the gods of his country and defeated. Yet the shorter account of the war in a building inscription found in Assur gives the impression that Tukulti-Ninurta acted without being provoked:

‘I forced Kashtiliash, King of Kar-Duniash, to give battle; I brought about the defeat of his armies, his warriors I overthrew. In the midst of that battle my hand captured Kashtiliash, the Kassite king. His royal neck I trod on with my feet, like a
galtappu
(stool). Stripped and bound, before Ashur my lord I brought him. Sumer and Akkad to its farthest border I brought under my sway. On the lower sea of the rising sun I established the frontier of my land.’
29

Three princes, puppets of the Assyrian, sat in quick succession on the throne of Babylon and were in turn attacked by the Elamites, who advanced as far as Nippur. But after seven years of servitude the Babylonians themselves restored their national dynasty. Says a Babylonian chronicle:

The nobles of Akkad and Kar-Duniash revolted, and they sat Adad-shum-usur on the throne of his father.
30

As for the Assyrian monarch who had been the first to reach the Persian Gulf, he died ignominiously several years later, no doubt in punishment for his crimes:

As for Tukulti-Ninurta who had brought evil upon Babylon, Ashur-nadin-apli, his son, and the nobles of Assyria revolted, and they cast him from his throne. In Kâr-Ninurta they besieged him in his palace and slew him with the sword.
31

Weakened by family dissensions and internecine warfare, his successors launched only small-scale offensives against Babylonia, and it was the Elamites and not the Assyrians who, in 1160
B.C
., delivered the mighty blow which brought the Kassite dynasty to its knees. That year Shutruk-nahhunte left Susa at the head of a vast army, invaded southern Iraq and plundered it as it had never before been plundered. Famous monuments,
masterpieces of Mesopotamian sculpture such as the stele of Narâm-Sin, the Code of Hammurabi and the Obelisk of Manishtusu were carried away to Susa for ever. Shutruk-nahhunte's elder son, Kutir-nahhunte, was appointed governor of Babylonia. A Kassite prince with the good Babylonian name of Enlil-nadin-ahhê (‘Enlil gives brothers’) managed to stay on the throne for three years but was finally defeated and captured by Kutir-nahhunte after a fierce struggle (1157
B.C
.). Babylon was occupied. Supreme humiliation: the god Marduk was taken in captivity by the Elamites as he had been taken by the Hittites 438 years before. Thus ended the longest dynasty in the history of Babylon.
32

The fall of the Kassite dynasty may be used as a convenient landmark in the history of ancient Iraq, but it was almost insignificant compared with the events which took place in the Near East during the twelfth century
B.C.
When the Elamites invaded Babylonia the Hittite kingdom of Boghazkoy had already disappeared; Egypt, which had just escaped another invasion from the east, was greatly weakened by internal divisions; the Philistines were established in Canaan, Moses was leading his people into the Promised Land, the nomadic Aramaeans were threatening both the Syrian princes and the Assyrian monarchs, and far away in the west the Dorian Greeks were invading the Hellenic peninsula. Once again the Indo-Europeans had moved into Western Asia, spreading the use of iron as their forebears had spread the use of the horse, and opening a new age in the history of humanity, but also starting a chain reaction of ethnic movements accompanied by political convulsions which rapidly changed the face of the Orient.

CHAPTER 17

THE TIME OF CONFUSION
 

The mass-movements of Indo-European population which took place in south-eastern Europe during the thirteenth century
B.C
escapes analysis and can only be deduced from the profound repercussions they had upon Greece and Western Asia. It was probably the arrival in the Balkans of prolific and pugnacious tribes, the Illyrians, which thrust out the Thraco-Phrygians into Anatolia, where they overthrew the Hittite kingdom shortly after 1200
B.C.
, and drove the Dorians, Aeolians and Ionians into the Hellenic peninsula, the Aegean islands and the western districts of Asia Minor, where they destroyed the Mycenaean (or Achaean) empire (Trojan war,
c
. 1200
B.C.
). Dislodged by this double current of invaders, the inhabitants of the Aegean shores and isles, the ‘Peoples of the Sea’ as the Egyptians called them,
1
fled southward along the coasts of Asia Minor and Syria and arrived, threatening, at the gate of Egypt. Ramesses III defeated them both at sea and on land (1174
B.C.
), but some of the warriors went into the Pharaoh's service, while others settled on the maritime fringe of Canaan. Among the latter were the
Peleset
, or Philistines, who eventually gave to the whole country its name, Palestine. At about the same time another less known but equally important ethnic movement started somewhere around the Caspian Sea. The Indo-European-speaking peoples which we call ‘Iranians’ entered Iran from the north, following approximately the same route as the earlier Indo-Aryan emigrants. The
Parthava
(Parthians) and the
Haraiva
remained on the borders of Turkestan and Afghanistan, while the
Madai
(Medes),
Parsua
(Persians) and
Zikirtu
marched farther west and occupied the plateau from Lake Urmiah to Isfahan, rapidly gaining control over the poorly equipped indigenous population.
2

This cascade of migrations, involving as they did the Mediterranean and the central parts of Anatolia and Iran, left Iraq unaffected. But it coincided with a period of increased activity among the nomadic Semites who roamed the Syrian desert: Sutû, Ahlamû and, above all, the vast confederation of Aramaean tribes. The vacuum created in Syria by the collapse of the Hittite empire and the relative weakness of Assyria and Babylonia encouraged the Aramaeans to invade the Syrian hinterland, to cross the Euphrates and to penetrate deeper and deeper into Mesopotamia, settling as they advanced and forming, throughout the Fertile Crescent, a network of kingdoms, large or small, which enclosed Assur and Babylon in an ever-narrowing circle and nearly submerged them. Simultaneously, other Semites, the Israelites, coming from the Sinai desert and taking advantage of the confusion which reigned in Canaan after Egypt had withdrawn from Asia, conquered a large band of territory on either side of the Jordan and made it their homeland. Up to a point the progress of the Aramaeans in Iraq can be followed through the Assyrian royal inscriptions, and the conquest of Canaan by the Israelites, through the biblical narrative; but the rest of the Near East is plunged in profound darkness between 1200 and 1000
B.C.
The Hittite archives from Boghazkoy come abruptly to an end in about 1190
B.C.
,
and there is just enough information from Egypt for us to perceive the decadence of that great country under the last Ramessides and its separation into two rival kingdoms at the dawn of the eleventh century. When the light again comes in about
B.C.
, the political geography of Western Asia has profoundly changed: Aramaean principalities flourish from the Lebanon to the Zagros; the remnants of the ‘Peoples of the Sea‘, Philistines and Zakkalas, share Canaan with the Israelites; along the Lebanese coast the ‘Phoenicians’ enter a period of great prosperity, while the extreme north of Syria and the Taurus massif are the seats of several ‘Neo-Hittite’ kingdoms; Egypt is divided and weak; the kings who ascend the throne of Babylon in quick succession have little real power but in Assyria a line of
energetic princes is busy loosening the Aramaean grip and rebuilding an Empire; and behind the Zagros the Medes and Persians are firmly established though not yet ready to play their historical role. These are the peoples which the Assyrians are going to meet, fight and conquer in their great movement of expansion during the first millennium
B.C.
, and with which the reader should now become acquainted.

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