Delphi Complete Works of Oscar Wilde (Illustrated) (264 page)

As soon as he reached London he stepped boldly into the limelight, going to all “first nights” and taking the floor on all occasions. He was not only an admirable talker but he was invariably smiling, eager, full of life and the joy of living, and above all given to unmeasured praise of whatever and whoever pleased him. This gift of enthusiastic admiration was not only his most engaging characteristic, but also, perhaps, the chief proof of his extraordinary ability. It was certainly, too, the quality which served him best all through his life. He went about declaring that Mrs. Langtry was more beautiful than the “Venus of Milo,” and Lady Archie Campbell more charming than Rosalind and Mr. Whistler an incomparable artist. Such enthusiasm in a young and brilliant man was unexpected and delightful and doors were thrown open to him in all sets. Those who praise passionately are generally welcome guests and if Oscar could not praise he shrugged his shoulders and kept silent; scarcely a bitter word ever fell from those smiling lips. No tactics could have been more successful in England than his native gift of radiant good-humour and enthusiasm. He got to know not only all the actors and actresses, but the chief patrons and frequenters of the theatre: Lord Lytton, Lady Shrewsbury, Lady Dorothy Nevill, Lady de Grey and Mrs. Jeune; and, on the other hand, Hardy, Meredith, Browning, Swinburne, and Matthew Arnold — all Bohemia, in fact, and all that part of Mayfair which cares for the things of the intellect.

But though he went out a great deal and met a great many distinguished people, and won a certain popularity, his social success put no money in his purse. It even forced him to spend money; for the constant applause of his hearers gave him self-confidence. He began to talk more and write less, and cabs and gloves and flowers cost money. He was soon compelled to mortgage his little property in Ireland.

At the same time it must be admitted he was still indefatigably intent on bettering his mind, and in London he found more original teachers than in Oxford, notably Morris and Whistler. Morris, though greatly overpraised during his life, had hardly any message for the men of his time. He went for his ideals to an imaginary past and what he taught and praised was often totally unsuited to modern conditions. Whistler on the other hand was a modern of the moderns, and a great artist to boot: he had not only assimilated all the newest thought of the day, but with the alchemy of genius had transmuted it and made it his own. Before even the de Goncourts he had admired Chinese porcelain and Japanese prints and his own exquisite intuition strengthened by Japanese example had shown that his impression of life was more valuable than any mere transcript of it. Modern art he felt should be an interpretation and not a representment of reality, and he taught the golden rule of the artist that the half is usually more expressive than the whole. He went about London preaching new schemes of decoration and another Renaissance of art. Had he only been a painter he would never have exercised an extraordinary influence; but he was a singularly interesting appearance as well and an admirable talker gifted with picturesque phrases and a most caustic wit.

Oscar sat at his feet and imbibed as much as he could of the new æsthetic gospel. He even ventured to annex some of the master’s most telling stories and thus came into conflict with his teacher.

One incident may find a place here.

The art critic of
The Times
, Mr. Humphry Ward, had come to see an exhibition of Whistler’s pictures. Filled with an undue sense of his own importance, he buttonholed the master and pointing to one picture said:

“That’s good, first-rate, a lovely bit of colour; but that, you know,” he went on, jerking his finger over his shoulder at another picture, “that’s bad, drawing all wrong ... bad!”

“My dear fellow,” cried Whistler, “you must never say that this painting’s good or that bad, never! Good and bad are not terms to be used by you; but say, I like this, and I dislike that, and you’ll be within your right. And now come and have a whiskey for you’re sure to like that.”

Carried away by the witty fling, Oscar cried:

“I wish I had said that.”

“You will, Oscar, you will,” came Whistler’s lightning thrust.

Of all the personal influences which went to the moulding of Oscar Wilde’s talent, that of Whistler, in my opinion, was the most important; Whistler taught him that men of genius stand apart and are laws unto themselves; showed him, too, that all qualities — singularity of appearance, wit, rudeness even, count doubly in a democracy. But neither his own talent nor the bold self-assertion learned from Whistler helped him to earn money; the conquest of London seemed further off and more improbable than ever. Where Whistler had missed the laurel how could he or indeed anyone be sure of winning?

A weaker professor of Æsthetics would have been discouraged by the monetary and other difficulties of his position and would have lost heart at the outset in front of the impenetrable blank wall of English philistinism and contempt. But Oscar Wilde was conscious of great ability and was driven by an inordinate vanity. Instead of diminishing his pretensions in the face of opposition he increased them. He began to go abroad in the evening in knee breeches and silk stockings wearing strange flowers in his coat — green cornflowers and gilded lilies — while talking about Baudelaire, whose name even was unfamiliar, as a world poet, and proclaiming the strange creed that “nothing succeeds like excess.” Very soon his name came into everyone’s mouth; London talked of him and discussed him at a thousand tea-tables. For one invitation he had received before, a dozen now poured in; he became a celebrity.

Of course he was still sneered at by many as a mere
poseur
; it still seemed to be all Lombard Street to a china orange that he would be beaten down under the myriad trampling feet of middle-class indifference and disdain.

Some circumstances were in his favour. Though the artistic movement inaugurated years before by the Pre-Raphaelites was still laughed at and scorned by the many as a craze, a few had stood firm, and slowly the steadfast minority had begun to sway the majority as is often the case in democracies. Oscar Wilde profited by the victory of these art-loving forerunners. Here and there among the indifferent public, men were attracted by the artistic view of life and women by the emotional intensity of the new creed. Oscar Wilde became the prophet of an esoteric cult. But notoriety even did not solve the monetary question, which grew more and more insistent. A dozen times he waved it aside and went into debt rather than restrain himself. Somehow or other he would fall on his feet, he thought. Men who console themselves in this way usually fall on someone else’s feet and so did Oscar Wilde. At twenty-six years of age and curiously enough at the very moment of his insolent-bold challenge of the world with fantastic dress, he stooped to ask his mother for money, money which she could ill spare, though to do her justice she never wasted a second thought on money where her affections were concerned, and she not only loved Oscar but was proud of him. Still she could not give him much; the difficulty was only postponed; what was to be done?

His vanity had grown with his growth; the dread of defeat was only a spur to the society favourite; he cast about for some means of conquering the Philistines, and could think of nothing but his book of poems. He had been trying off and on for nearly a year to get it published. The publishers told him roundly that there was no money in poetry and refused the risk. But the notoriety of his knee-breeches and silken hose, and above all the continual attacks in the society papers, came to his aid and his book appeared in the early summer of 1881 with all the importance that imposing form, good paper, broad margins, and high price (10/6) could give it. The truth was, he paid for the printing and production of the book himself, and David Bogue, the publisher, put his name on for a commission.

Oscar had built high fantastic hopes on this book. To the very end of his life he believed himself a poet and in the creative sense of the word he was assuredly justified, but he meant it in the singing sense as well, and there his claim can only be admitted with serious qualifications. But whether he was a singer or not the hopes founded on this book were extravagant; he expected to make not only reputation by it, but a large amount of money, and money is not often made in England by poetry.

The book had an extraordinary success, greater, it may safely be said, than any first book of real poetry has ever had in England or indeed is ever likely to have: four editions were sold in a few weeks. Two of the Sonnets in the book were addressed to Ellen Terry, one as “Portia,” the other as “Henrietta Maria”; and these partly account for the book’s popularity, for Miss Terry was delighted with them and praised the book and its author to the skies.
I reproduce the “Henrietta Maria” sonnet here as a fair specimen of the work:

QUEEN HENRIETTA MARIA

In the lone tent, waiting for victory, She stands with eyes marred by the mists of pain, Like some wan lily overdrenched with rain: The clamorous clang of arms, the ensanguined sky,

War’s ruin, and the wreck of chivalry, To her proud soul no common fear can bring: Bravely she tarrieth for her Lord the King, Her soul aflame with passionate ecstasy. O Hair of Gold! O Crimson Lips! O Face! Made for the luring and the love of man! With thee I do forget the toil and stress, The loveless road that knows no resting-place, Time’s straitened pulse, the soul’s dread weariness, My freedom and my life republican.

Lyric poetry is by its excellence the chief art of England, as music is the art of Germany. A book of poetry is almost sure of fair appreciation in the English press which does not trouble to notice a “Sartor Resartus” or the first essays of an Emerson. The excessive consideration given to Oscar’s book by the critics showed that already his personality and social success had affected the reporters.

The Athenæum
gave the book the place of honour in its number for the 23rd of July. The review was severe; but not unjust. “Mr. Wilde’s volume of poems,” it says, “may be regarded as the evangel of a new creed. From other gospels it differs in coming after, instead of before, the cult it seeks to establish.... We fail to see, however, that the apostle of the new worship has any distinct message.”

The critic then took pains to prove that “nearly all the book is imitative” ... and concluded: “Work of this nature has no element of endurance.”

The Saturday Review
dismissed the book at the end of an article on “Recent Poetry” as “neither good nor bad.” The reviewer objected in the English fashion to the sensual tone of the poems; but summed up fairly enough: “This book is not without traces of cleverness, but it is marred everywhere by imitation, insincerity, and bad taste.”

At the same time the notices in
Punch
were extravagantly bitter, while of course the notices in
The World
, mainly written by Oscar’s brother, were extravagantly eulogistic.
Punch
declared that “Mr. Wilde may be æsthetic, but he is not original ... a volume of echoes ... Swinburne and water.”

Now what did
The Athenæum
mean by taking a new book of imitative verse so seriously and talking of it as the “evangel of a new creed,” besides suggesting that “it comes after the cult,” and so forth?

It seems probable that
The Athenæum
mistook Oscar Wilde for a continuator of the Pre-Raphaelite movement with the sub-conscious and peculiarly English suggestion that whatever is “æsthetic” or “artistic” is necessarily weak and worthless, if not worse.

Soon after Oscar left Oxford
Punch
began to caricature him and ridicule the cult of what it christened “The Too Utterly Utter.” Nine Englishmen out of ten took delight in the savage contempt poured upon what was known euphemistically as “the æsthetic craze” by the pet organ of the English middle class.

This was the sort of thing
Punch
published under the title of “A Poet’s Day”:

“Oscar at Breakfast! Oscar at Luncheon!!
Oscar at Dinner!!! Oscar at Supper!!!!”

“‘You see I am, after all, mortal,’ remarked the poet, with an ineffable affable smile, as he looked up from an elegant but substantial dish of ham and eggs. Passing a long willowy hand through his waving hair, he swept away a stray curl-paper, with the nonchalance of a D’Orsay.

“After this effort Mr. Wilde expressed himself as feeling somewhat faint; and with a half apologetic smile ordered another portion of Ham and Eggs.”

Punch’s
verses on the subject were of the same sort, showing spite rather than humour. Under the heading of “Sage Green” (by a fading-out Æsthete) it published such stuff as this:

My love is as fair as a lily flower. (
The Peacock blue has a sacred sheen!
) Oh, bright are the blooms in her maiden bower. (
Sing Hey! Sing Ho! for the sweet Sage Green!
)

* * * * *

And woe is me that I never may win; (
The Peacock blue has a sacred sheen!
) For the Bard’s hard up, and she’s got no tin. (
Sing Hey! Sing Ho! for the sweet Sage Green!
)

Taking the criticism as a whole it would be useless to deny that there is an underlying assumption of vicious sensuality in the poet which is believed to be reflected in the poetry. This is the only way to explain the condemnation which is much more bitter than the verse deserves.

The poems gave Oscar pocket money for a season; increased too his notoriety; but did him little or no good with the judicious: there was not a memorable word or a new cadence, or a sincere cry in the book. Still, first volumes of poetry are as a rule imitative and the attempt, if inferior to “Venus and Adonis,” was not without interest.