Delphi Complete Works of Oscar Wilde (Illustrated) (287 page)

This letter was the last effort of the new Oscar, the Oscar who had manfully tried to put the prison under his feet and to learn the
significance of sorrow and the lesson of love which Christ brought into the world.

In the beautiful pages about Jesus which form the greater part of
De Profundis
, also written in those last hopeful months in Reading Gaol, Oscar shows, I think, that he might have done much higher work than Tolstoi or Renan had he set himself resolutely to transmute his new insight into some form of art. Now and then he divined the very secret of Jesus:

“When he says ‘Forgive your enemies’ it is not for the sake of the enemy, but for one’s own sake that he says so, and because love is more beautiful than hate. In his own entreaty to the young man, ‘Sell all that thou hast and give to the poor,’ it is not of the state of the poor that he is thinking but of the soul of the young man, the soul that wealth was marring.”

In many of these pages Oscar Wilde really came close to the divine Master; “the image of the Man of Sorrows,” he says, “has fascinated and dominated art as no Greek god succeeded in doing.”... And again:

“Out of the carpenter’s shop at Nazareth had come a personality infinitely greater than any made by myth and legend, and one, strangely enough, destined to reveal to the world the mystical meaning of wine and the real beauties of the lilies of the field as none, either on Cith
æron or Enna, has ever done. The song of Isaiah, ‘He is despised and rejected of men, a man of sorrows and acquainted with grief: and we hid as it were our faces from him,’ had seemed to him to prefigure himself, and in him the prophecy was fulfilled.”

In this spirit Oscar made up his mind that he would write about “Christ as the precursor of the romantic movement in life” and about “The artistic life considered in its relation to conduct.”

By bitter suffering he had been brought to see that the moment of repentance is the moment of absolution and self-realisation, that tears can wash out even blood. In “The Ballad of Reading Gaol” he wrote:

And with tears of blood he cleansed the hand, The hand that held the steel: For only blood can wipe out blood, And only tears can heal: And the crimson stain that was of Cain Became Christ’s snow-white seal.

This is the highest height Oscar Wilde ever reached, and alas! he only trod the summit for a moment. But as he says himself: “One has perhaps to go to prison to understand that. And, if so, it may be worth while going to prison.” He was by nature a pagan who for a few months became a Christian, but to live as a lover of
Jesus was impossible to this “Greek born out of due time,” and he never even dreamed of a reconciling synthesis....

The arrest of his development makes him a better representative of his time: he was an artistic expression of the best English mind: a Pagan and Epicurean, his rule of conduct was a selfish Individualism:— “Am I my brother’s keeper?” This attitude must entail a dreadful Nemesis, for it condemns one Briton in every four to a pauper’s grave. The result will convince the most hardened that such selfishness is not a creed by which human beings can live in society.

This summer of 1897 was the harvest time in Oscar Wilde’s Life; and his golden Indian summer. We owe it “De Profundis,” the best pages of prose he ever wrote, and “The Ballad of Reading Gaol,” his only original poem; yet one that will live as long as the language: we owe it also that sweet and charming letter to Bobbie Ross which shows him in his habit as he lived. I must still say a word or two about him in this summer in order to show the ordinary working of his mind.

On his release, and, indeed, for a year or two later, he called himself Sebastian Melmoth. But one had hardly spoken a half a dozen words to him, when he used to beg to be called Oscar Wilde. I remember how he pulled up someone
who had just been introduced to him, who persisted in addressing him as Mr. Melmoth.

“Call me Oscar Wilde,” he pleaded, “Mr. Melmoth is unknown, you see.”

“I thought you preferred it,” said the stranger excusing himself.

“Oh, dear, no,” interrupted Oscar smiling, “I only use the name Melmoth to spare the blushes of the postman, to preserve his modesty,” and he laughed in the old delightful way.

It was always significant to me the eager delight with which he shuffled off the new name and took up the old one which he had made famous.

An anecdote from his life in the Châlet at this time showed that the old witty pagan in Oscar was not yet extinct.

An English lady who had written a great many novels and happened to be staying in Dieppe heard of him, and out of kindness or curiosity, or perhaps a mixture of both motives, wrote and invited him to luncheon. He accepted the invitation. The good lady did not know how to talk to Mr. Sebastian Melmoth, and time went heavily. At length she began to expatiate on the cheapness of things in France; did Mr. Melmoth know how wonderfully cheap and good the living was?

“Only fancy,” she went on, “you would not
believe what that claret you are drinking costs.”

“Really?” questioned Oscar, with a polite smile.

“Of course I get it wholesale,” she explained, “but it only costs me sixpence a quart.”

“Oh, my dear lady, I’m afraid you have been cheated,” he exclaimed, “ladies should never buy wine. I’m afraid you have been sadly overcharged.”

The humour may excuse the discourtesy, but Oscar was so uniformly polite to everyone that the incident simply shows how ineffably he had been bored.

This summer of 1897 was the decisive period and final turning-point in Oscar Wilde’s career. So long as the sunny weather lasted and friends came to visit him from time to time Oscar was content to live in the Châlet Bourgeat; but when the days began to draw in and the weather became unsettled, the dreariness of a life passed in solitude, indoors, and without a library became insupportable. He was being drawn in two opposite directions. I did not know it at the time; indeed he only told me about it months later when the matter had been decided irrevocably; but this was the moment when his soul was at stake between good and evil. The question was whether his wife would come to him again or whether he would yield to the
solicitations of Lord Alfred Douglas and go to live with him.

Mr. Sherard has told in his book how he brought about the first reconciliation between Oscar and his wife; and how immediately afterwards he received a letter from Lord Alfred Douglas threatening to shoot him like a dog, if, by any words of his, Wilde’s friendship was lost to him, Douglas.

Unluckily Mrs. Wilde’s family were against her going back to her husband; they begged her not to go; talked to her of her duty to her children and herself, and the poor woman hesitated. Finally her advisers decided for her, and Mrs. Wilde wrote this decision to Oscar’s solicitors shortly before his release: Oscar’s probation was to last at least a year. I do not know enough about Mrs. Wilde and her relations with her family and with her husband even to discuss her inaction: I dare not criticise her: but she did not go to her husband when if she had gone boldly she might have saved him. She knew Lord Alfred Douglas’ influence over him; knew that it had already brought him to grief. Gide says, and Oscar himself told me afterwards, that he had come out of prison determined not to go back to Alfred Douglas and the old life. It seems a pity that his wife did not act promptly; she allowed herself to believe that a time
of probation was necessary. The delay wounded Oscar, and all the while, as he told me a little later, he was resisting an influence which had dominated his life in the past.

“I got a letter almost every day, Frank, begging me to come to Posilippo, to the villa which Lord Alfred Douglas had rented. Every day I heard his voice calling, ‘Come, come, to sunshine and to me. Come to Naples with its wonderful museum of bronzes and Pompeii and Pæstum, the city of Poseidon: I am waiting to welcome you. Come.’

“Who could resist it, Frank? love calling, calling with outstretched arms; who could stay in bleak Berneval and watch the sheets of rain falling, falling — and the grey mist shrouding the grey sea, and think of Naples and love and sunshine; who could resist it all? I could not, Frank, I was so lonely and I hated solitude. I resisted as long as I could, but when chill October came and Bosie came to Rouen for me, I gave up the struggle and yielded.”

Could Oscar Wilde have won and made for himself a new and greater life? The majority of men are content to think that such a victory was impossible to him. Everyone knows that he lost; but I at least believe that he might have won. His wife was on the point of yielding, I have since been told; on the point of complete
reconciliation when she heard that he had gone to Naples and returned to his old habit of living; a few days made all the difference.

It was at the instigation of Lord Alfred Douglas that Oscar began the insane action against Lord Queensberry, in which he put to hazard his success, his position, his good name and liberty, and lost them all. Two years later at the same tempting, he committed soul-suicide.

He was not only better in health than he had ever been; but he was talking and writing better than ever before and full of literary projects which would certainly have given him money and position and a measure of happiness besides increasing his reputation. From the moment he went to Naples he was lost, and he knew it himself; he never afterwards wrote anything: as he used to say, he could never afterwards face his own soul.

He could never have won up again, the world says, and shrugs careless shoulders. It is a cheap, unworthy conclusion. Some of us still persist in believing that Oscar Wilde might easily have won and never again been caught in that dreadful wind which whips the victims of sensual desire about unceasingly, driving them hither and thither without rest in that awful place where: “Nulla speranza gli conforta mai.” (No hope ever comforts!)

CHAPTER X
X

“Non dispetto, ma doglia.” —
Dante.

Oscar Wilde did not stay long in Naples, a few brief months; the forbidden fruit quickly turned to ashes in his mouth.

I give the following extracts from a letter he wrote to Robert Ross in December, 1897, shortly after leaving Naples, because it describes the second great crisis in his life and is besides the bitterest thing he ever wrote and therefore of peculiar value:

“The facts of Naples are very bald. Bosie for four months, by endless lies, offered me a home. He offered me love, affection, and care, and promised that I should never want for anything. After four months I accepted his offer, but when we met on our way to Naples, I found he had no money, no plans, and had forgotten all his promises. His one idea was that I should raise the money for us both; I did so to the extent of £120. On this Bosie lived quite happy. When it came to his having to pay his own share he became terribly unkind and penurious, except where his own pleasures
were concerned, and when my allowance ceased, he left.

“With regard to the £500
which he said was a debt of honour, he has written to me to say that he admits the debt of honour, but as lots of gentlemen don’t pay their debts of honour, it is quite a common thing and no one thinks any the worse of them.

“I don’t know what you said to Constance, but the bald fact is that I accepted the offer of the home, and found that I was expected to provide the money, and when I could no longer do so I was left to my own devices. It is the most bitter experience of a bitter life. It is a blow quite awful. It had to come, but I know it is better I should never see him again, I don’t want to, it fills me with horror.”

A word of explanation will explain his reference to his wife, Constance, in this letter: by a deed of separation made at the end of his imprisonment, Mrs. Wilde undertook to allow
Oscar £150 a year for life, under the condition that the allowance was to be forfeited if Oscar ever lived under the same roof with Lord Alfred Douglas. Having forfeited the allowance Oscar got Robert Ross to ask his wife to continue it and in spite of the forfeiture Mrs. Wilde continually sent Oscar money through Robert Ross, merely stipulating that her husband should not be told whence the money came. Ross, too, who had also sent him £150 a year, resumed his monthly payments as soon as he left Douglas.

My friendship with Oscar Wilde, which had been interrupted after he left prison by a silly gibe directed rather against the go-between he had sent to me than against him, was renewed in Paris early in 1898. I have related the little misunderstanding in the Appendix. I had never felt anything but the most cordial affection for Oscar and as soon as I went to Paris and met him I explained what had seemed to him unkind. When I asked him about his life since his release he told me simply that he had quarrelled with Bosie Douglas.

I did not attribute much importance to this; but I could not help noticing the extraordinary change that had taken place in him since he had been in Naples. His health was almost as good as ever; in fact, the prison discipline with its two
years of hard living had done him so much good that his health continued excellent almost to the end.

But his whole manner and attitude to life had again changed: he now resembled the successful Oscar of the early nineties: I caught echoes, too, in his speech of a harder, smaller nature; “that talk about reformation, Frank, is all nonsense; no one ever really reforms or changes. I am what I always was.”

He was mistaken: he took up again the old pagan standpoint; but he was not the same; he was reckless now, not thoughtless, and, as soon as one probed a little beneath the surface, depressed almost to despairing. He had learnt the meaning of suffering and pity, had sensed their value; he had turned his back upon them all, it is true, but he could not return to pagan carelessness, and the light-hearted enjoyment of pleasure. He did his best and almost succeeded; but the effort was there. His creed now was what it used to be about 1892: “Let us get what pleasure we may in the fleeting days; for the night cometh, and the silence that can never be broken.”

The old doctrine of original sin, we now call reversion to type; the most lovely garden rose, if allowed to go without discipline and tendance, will in a few generations become again the com
mon scentless dog-rose of our hedges. Such a reversion to type had taken place in Oscar Wilde. It must be inferred perhaps that the old pagan Greek in him was stronger than the Christian virtues which had been called into being by the discipline and suffering of prison. Little by little, as he began to live his old life again, the lessons learned in prison seemed to drop from him and be forgotten. But in reality the high thoughts he had lived with, were not lost; his lips had been touched by the divine fire; his eyes had seen the world-wonder of sympathy, pity and love and, strangely enough, this higher vision helped, as we shall soon see, to shake his individuality from its centre, and thus destroyed his power of work and completed his soul-ruin. Oscar’s second fall — this time from a height — was fatal and made writing impossible to him. It is all clear enough now in retrospect though I did not understand it at the time. When he went to live with Bosie Douglas he threw off the Christian attitude, but afterwards had to recognise that “De Profundis” and “The Ballad of Reading Gaol” were deeper and better work than any of his earlier writings. He resumed the pagan position; outwardly and for the time being he was the old Oscar again, with his Greek love of beauty and hatred of disease, deformity and ugliness, and whenever
he met a kindred spirit, he absolutely revelled in gay paradoxes and brilliant flashes of humour. But he was at war with himself, like Milton’s Satan always conscious of his fall, always regretful of his lost estate and by reason of this division of spirit unable to write. Perhaps because of this he threw himself more than ever into talk.

He was beyond all comparison the most interesting companion I have ever known: the most brilliant talker, I cannot but think, that ever lived. No one surely ever gave himself more entirely in speech. Again and again he declared that he had only put his talent into his books and plays, but his genius into his life. If he had said into his talk, it would have been the exact truth.

People have differed a great deal about his mental and physical condition after he came out of prison. All who knew him really, Ross, Turner, More Adey, Lord Alfred Douglas and myself, are agreed that in spite of a slight deafness he was never better in health, never indeed so well. But some French friends were determined to make him out a martyr.

In his picture of Wilde’s last years, Gide tells us that “he had suffered too grievously from his imprisonment.... His will had been broken ... nothing remained in his shat
tered life but a mouldy ruin,
painful to contemplate, of his former self. At times he seemed to wish to show that his brain was still active. Humour there was; but it was far-fetched, forced and threadbare.”

These touches may be necessary in order to complete a French picture of the social outcast. They are not only untrue when applied to Oscar Wilde, but the reverse of the truth; he never talked so well, was never so charming a companion as in the last years of his life.

In the very last year his talk was more genial, more humorous, more vivid than ever, with a wider range of thought and intenser stimulus than before. He was a born
improvisatore
. At the moment he always dazzled one out of judgment. A phonograph would have discovered the truth; a great part of his charm was physical; much of his talk mere topsy-turvy paradox, the very froth of thought carried off by gleaming, dancing eyes, smiling, happy lips, and a melodious voice.

The entertainment usually started with some humorous play on words. One of the company would say something obvious or trivial, repeat a proverb or commonplace tag such as, “Genius is born, not made,” and Oscar would flash in smiling, “not ‘paid,’ my dear fellow, not ‘paid.’”

An interesting comment would follow on some doing of the day, a skit on some accepted belief or a parody of some pretentious solemnity, a winged word on a new book or a new author, and when everyone was smiling with amused enjoyment, the fine eyes would become introspective, the beautiful voice would take on a grave music and Oscar would begin a story, a story with symbolic second meaning or a glimpse of new thought, and when all were listening enthralled, of a sudden the eyes would dance, the smile break forth again like sunshine and some sparkling witticism would set everyone laughing.

The spell was broken, but only for a moment. A new clue would soon be given and at once Oscar was off again with renewed brio to finer effects.

The talking itself warmed and quickened him extraordinarily: he loved to show off and astonish his audience, and usually talked better after an hour or two than at the beginning. His verve was inexhaustible. But always a great part of the fascination lay in the quick changes from grave to gay, from pathos to mockery, from philosophy to fun.

There was but little of the actor in him. When telling a story he never mimicked his personages; his drama seldom lay in clash of character, but in thought; it was the sheer beauty of the words,
the melody of the cadenced voice, the glowing eyes which fascinated you and always and above all the scintillating, coruscating humour that lifted his monologues into works of art.

Curiously enough he seldom talked of himself or of the incidents of his past life. After the prison he always regarded himself as a sort of Prometheus and his life as symbolic; but his earlier experiences never suggested themselves to him as specially significant; the happenings of his life after his fall seemed predestined and fateful to him; yet of those he spoke but seldom. Even when carried away by his own eloquence, he kept the tone of good society.

When you came afterwards to think over one of those wonderful evenings when he had talked for hours, almost without interruption, you hardly found more than an epigram, a fugitive flash of critical insight, an apologue or pretty story charmingly told. Over all this he had cast the glittering, sparkling robe of his Celtic gaiety, verbal humour, and sensual enjoyment of living. It was all like champagne; meant to be drunk quickly; if you let it stand, you soon realised that some still wines had rarer virtues. But there was always about him the magic of a rich and
puissant
personality; like some great actor he could take a poor part and fill it with
the passion and vivacity of his own nature, till it became a living and memorable creation.

He gave the impression of wide intellectual range, yet in reality he was not broad; life was not his study nor the world-drama his field. His talk was all of literature and art and the vanities; the light drawing-room comedy on the edge of farce was his kingdom; there he ruled as a sovereign.

Anyone who has read Oscar Wilde’s plays at all carefully, especially “The Importance of Being Earnest,” must, I think, see that in kindly, happy humour he is without a peer in literature. Who can ever forget the scene between the town and country girl in that delightful farce-comedy. As soon as the London girl realises that the country girl has hardly any opportunity of making new friends or meeting new men, she exclaims:

“Ah! now I know what they mean when they talk of agricultural depression.”

This sunny humour is Wilde’s especial contribution to literature: he calls forth a smile whereas others try to provoke laughter. Yet he was as witty as anyone of whom we have record, and some of the best epigrams in English are his. “The cynic knows the price of everything and the value of nothing” is better than the best of La Rochefoucauld, as good as the best of Vau
venargues or Joubert. He was as wittily urbane as Congreve. But all the witty things that one man can say may be numbered on one’s fingers. It was through his humour that Wilde reigned supreme. It was his humour that lent his talk its singular attraction. He was the only man I have ever met or heard of who could keep one smiling with amusement hour after hour. True, much of the humour was merely verbal, but it was always gay and genial: summer-lightning humour, I used to call it, unexpected, dazzling, full of colour yet harmless.

Let me try and catch here some of the fleeting iridescence of that radiant spirit. Some years before I had been introduced to Mdlle. Marie Anne de Bovet by Sir Charles Dilke. Mdlle. de Bovet was a writer of talent and knew English uncommonly well; but in spite of masses of fair hair and vivacious eyes she was certainly very plain. As soon as she heard I was in Paris, she asked me to present Oscar Wilde to her. He had no objection, and so I made a meeting between them. When he caught sight of her, he stopped short: seeing his astonishment, she cried to him in her quick, abrupt way:

“N’est-ce pas, M. Wilde, que je suis la femme la plus laide de France?” (Come, confess, Mr. Wilde, that I am the ugliest woman in France.)

Bowing low, Oscar replied with smiling courtesy:

“Du monde, Madame, du monde.” (In the world, madame, in the world.)

No one could help laughing; the retort was irresistible. He should have said: “Au monde, madame, au monde,” but the meaning was clear.

Sometimes this thought-quickness and happy dexterity had to be used in self-defence. Jean Lorrain was the wittiest talker I have ever heard in France, and a most brilliant journalist. His life was as abandoned as it could well be; in fact, he made a parade of strange vices. In the days of Oscar’s supremacy he always pretended to be a friend and admirer. About this time Oscar wanted me to know Stephane Mallarmé. He took me to his rooms one afternoon when there was a reception. There were a great many people present. Mallarmé was standing at the other end of the room leaning against the chimney piece. Near the door was Lorrain, and we both went towards him, Oscar with outstretched hands: