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all make the right motions and noises to assuage the ego of the insecure

ruler, sensitive to any signs of disaffection lest it signal the end of his relationship with the people.

So why hold elections in post-Soviet Central Asia? For much the same

reasons that they were held in Soviet times. Elections are for ratifying and

gratifying. However, the Central Asian leaders did not slip back to com-

munism; this had been discredited and could not provide legitimization.

Instead, they maintained a slimmed down version of Soviet authoritarian

rule, not a Stalinist model but certainly more despotic than the practices of

the late Gorbachev era, when a variety of diverse interest groups and

movements bloomed.

Western bewilderment at blatant acts of rigging, manipulation and plain

theft should be tempered by an appreciation of the fact that Central Asian

autocrats, schooled in Soviet style democracy and eager to establish a tow-

ering place in their nation’s history, cannot think of any other way to

achieve their ambitions. With a desire for unbridled power comes a fear of

the repercussions should they lose an election. Unlike their Western coun-

terparts, who are merely condemned to lecture tours, writing memoirs and

spending more time with their family, ousted Central Asian presidents

know they risk death, exile, and loss of enormous wealth, not to mention

F A K I N G I T : N E O - S O V I E T E L E C T O R A L P O L I T I C S

225

their place in history should they be unceremoniously dislodged.26 For that

reason, most prefer their personal life expectancy rather than the electorate

to determine presidential terms of office.

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This article owes much to dozens of interviews conducted with political

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——————

26 Thompson and Kuntz (2006) have coined the term “electoral sultanism” to describe those regimes where incumbents have too much to lose by allowing the opposition to win an election; such regimes, they conclude, are highly repressive and weakly institutionalized, a description for many, if not all, of the Central Asian states.

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III Dissent and Loyalty

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