The Israel-Arab Reader (42 page)
Read The Israel-Arab Reader Online
Authors: Walter Laqueur
Syrian President Hafiz al-Asad: Speech (March 8, 1980)
To us, to the whole world and as outlined in the UN resolutions, peace means Israel's complete withdrawal from the occupied Arab territories and the acknowledgement of the Palestinians' inalienable rights, including their right to determine their own destiny and set up their independent state. Peace under the Camp David accords means Israel's false withdrawal from Sinaiâand it has not yet withdrawnâso that eventually it would be in a position to take all Egypt.
To us, peace means that Arab flags should fly over the liberated territories. Under the Camp David accords, peace means that the Israeli flag should be hoisted in an official ceremony in Cairo, while Israel is still occupying Egyptian, Syrian and Palestinian territory and is still adamantly denying Palestinian rights.
To us, peace means we should exercise our free will. Under the Camp David accords, peace means that the al-Sadat regime should keep Egypt's doors wide open to a Zionist economic, cultural and psychological invasion. It also means that Israel should continue to expand settlements.
To us, peace means a step further toward Arab unity. Under the Camp David accords, peace means Egypt should disengage from the Arab nation and move closer to usurper and aggressor Israel.
We do not make any distinction between one Arab territory and another, while the Camp David partners insist on making a distinction between Egyptian territory and other Arab territories.
The whole world calls for the establishment of a Palestinian state, while al-Sadat and his two allies talk about autonomy. The whole world knows, and the Israeli opposition leaders confirm, that the autonomy farce is a figment of Begin's imagination which he presented during his visit to Ismailia. On the other hand, al-Sadat presents autonomy as the distillation of his genius and most ideal solution.
Israel stresses daily that it will not withdraw from the West Bank and Gaza at any time in the future, and al-Sadat does not stop speaking about great hopes for the success of the autonomy farce. Despite their meager means, our heroic people in the occupied territory are resisting and waging a mighty struggle against the plot. But al-Sadat is using every material and psychological pressure on these people to force them to surrender to the plot.
The world condemns Israel's policy and aggression and supports the just Arab cause. But al-Sadat considers his close friend Begin as the messenger of peace, and his own Arab nation as the enemy of peace. Al-Sadat makes peace with the Israeli leaders and slanders the Arab nation, to which he has turned his back, forgetting that Egypt is part of this nation.
As for the third party, or the full partner as they like to call it, or the honest broker as it likes to call itself, it is determined not to annoy the Israeli leaders even in words. It is not prepared to draw a line between U.S. and Israeli interests in this region. To the United States, therefore, Israeli interests must come first, before anything else.
The Palestine question is the central issue of our struggle and the substance of our cause. We consider the PLO the sole legitimate representative of the Palestinian people. We will continue to support and strengthen the Palestinian revolution against all potential dangers. Syria and the Palestinian revolution are in one trench, something which must be understood by both friend and foe.
I frankly and truly say that the Soviet Union is the real friend of all peoples fighting for their freedom and independence. In my opinion, the imperialists have discovered from experience that they cannot weaken this friendship. But this does not mean that they will stop their attempts to destroy this friendship if they can. We know that we need the assistance of this big friend in our current battle. We must not miscalculate. This is a big battle. Israel is backed by the United States with large quantities of sophisticated weapons. Therefore, how can we possibly shut our eyes to a maneuver aimed at dragging us into a conflict with this big friend and closing the door through which we obtain assistance in the fiercest confrontation that we and all Arabs have in this age?
European Council: Venice Declaration (June 13, 1980)
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The heads of state and government and the ministers of foreign affairs . . . agreed that growing tensions affecting this region constitute a serious danger and render a comprehensive solution to the Israeli-Arab conflict more necessary and pressing than ever.
. . . The time has come to promote the recognition and implementation of the two principles universally accepted by the international community: the right to existence and to security of all the states in the region, includingIsrael, and justice for all the peoples, which implies the recognition of the legitimate rights of the Palestinian people.
All of the countries in the area are entitled to live in peace within secure, recognized and guaranteed borders. The necessary guarantees for a peace settlement should be provided by the United Nations by a decision of the Security Council and, if necessary, on the basis of other mutually agreed procedures. The Nine declare that they are prepared to participate within the framework of a comprehensive settlement in a system of concrete and binding international guarantees, including guarantees on the ground.
A just solution must finally be found to the Palestinian problem, which is not simply one of refugees. The Palestinian people, which is conscious of existing as such, must be placed in a position, by an appropriate process defined within the framework of the comprehensive peace settlement, to exercise fully its right to self-determination.
. . . These principles apply to all the parties concerned, and thus the Palestinian people, and to the Palestine Liberation Organization, which will have to be associated with the negotiations.
. . . The Nine stress that they will not accept any unilateral initiative designed to change the status of Jerusalem and that any agreement on the city's status should guarantee freedom of access of everyone to the holy places.
The Nine stress the need for Israel to put an end to the territorial occupation which it has maintained since the conflict of 1967, as it has done for part of Sinai. They are deeply convinced that the Israeli settlements constitute a serious obstacle to the peace process in the Middle East. The Nine consider that these settlements, as well as modifications in population and property in the occupied Arab territories, are illegal under international law.
Concerned as they are to put an end to violence, the Nine consider that only the reunification of force or the threatened use of force by all the parties can create a climate of confidence in the area, and constitute a basic element for a comprehensive settlement of the conflict in the Middle East. . . .
Israeli Government: Fundamental Policy Guidelines (August 5, 1981)
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The right of the Jewish people to the land of Israel is an eternal right that cannot be called into question, and which is intertwined with the right to security and peace.
The Government will continue to place its aspirations for peace at the head of its concerns, and no effort will be spared in order to further peace. The peace treaty between Israel and Egypt is a historic turning point in Israel's status in the Middle East.
The Government will continue to use all means to prevent war.
The Government will diligently observe the Camp David agreements.
The Government will work for the renewal of negotiations on the implementation of the agreement on full autonomy for the Arab residents of Judea, Samaria and the Gaza Strip.
The autonomy agreed upon at Camp David means neither sovereignty nor self-determination. The autonomy agreements set down at Camp David are guarantees that under no conditions will a Palestinian state emerge in the territory of western “Eretz Yisrael.”
At the end of the transition period, set down in the Camp David agreements, Israel will raise its claim, and act to realize its right of sovereignty over Judea, Samaria and the Gaza Strip.
Settlement in the land of Israel is a right and an integral part of the nation's security. The Government will act to strengthen, expand and develop settlement. The Government will continue to honor the principle that Jewish settlement will not cause the eviction of any person from his land, his village or his city.
Equality of rights for all residents will continue to exist in the land of Israel, with no distinctions [on the basis] of religion, race, nationality, sex, or ethnic community.
Israel will not descend from the Golan Heights, nor will it remove any settlement established there. It is the Government that will decide on the appropriate timing for the imposition of Israeli law, jurisdiction and administration on the Golan Heights.
Saudi Crown Prince Fahd ibn Abd al-Aziz: The Fahd Plan (August 7, 1981)
. . . There are a number of principles which may be taken as guidelines toward a just settlement; they are principles which the United Nations has taken and reiterated many times in the last few years. They are:
First, that Israel should withdraw from all Arab territory occupied in 1967, including Arab Jerusalem.
Second, that Israeli settlements built on Arab land after 1967 should be dismantled.
Third, a guarantee of freedom of worship for all religions in the holy places.
Fourth, an affirmation of the right of the Palestinian people to return to their homes and to compensate those who do not wish to return.
Fifth, that the West Bank and the Gaza Strip should have a transitional period, under the auspices of the United Nations, for a period not exceeding several months.
Sixth, that an independent Palestinian state should be set up with Jerusalem as its capital.
Seventh, that all states in the region should be able to live in peace.
Eighth, that the United Nations or member states of the United Nations should guarantee to execute these principles. . . .
I wish to reaffirm that the principles of a just comprehensive solution have become familiar and do not require great effort:
1. An end to unlimited American support for Israel.
2. An end to Israeli arrogance, whose ugliest facet is embodied in Begin's government. This condition will be automatically fulfilled if the first condition is fulfilled.
3. A recognition that, as Yasir Arafat says, the Palestinian figure is the basic figure in the Middle Eastern equation.
West Bank Palestinians: Reactions to Camp David (August 30, 1981)
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The Palestinian masses in the occupied West Bank and Gaza Strip continue to reject the declaration made by Sadat and Begin . . . that they had agreed to resume talks concerning so-called “autonomy” for the inhabitants of the West Bank and the Gaza Strip. A large number of Palestinian figures and personalities have commented . . . that the autonomy plan does not concern them in any respect, and that they consider the autonomy plan to be a conspiracy directed against the hopes and aspirations of the Palestinian people who are striving to attain their legitimate rightsâwhich have been established by the international community, as represented by the UN. . . .
Dr. Amin al-Khatib, head of the Federation of Charity Associations in Jerusalem, said:
“I do not believe that any plan for a solution to the Palestine problem which does not include the establishment of an independent Palestinian state in the territory of Palestine will be successful, no matter how skillfully its sponsors choose names for it and think up methods of attempting to convince us to accept it. We are quite confident that a people such as the Palestinian people, who have gone through great hardships and have become seasoned concerning all different types of plans and half-solutions, will not be able to accept or be content with any solution other than a Palestinian state. . . .
“We have the following to say to Sadat: âThe Palestinian people, inside the occupied territories, do not wish to have you speak or negotiate in their behalf. Give both yourself and us some peace and do not bother us with this whirlpool which is called “autonomy.” ' ”
Zalikhah Shihabi, the head of the Jerusalem Women's Federation, said:
“Everything concerning autonomyâwhether it be the autonomy talks, resumption of such talks, their cessation, or the breaking off of such talks altogetherâdoes not concern us. The reason for this is that we know that it is merely a waste of time, and the objective of those who are calling for autonomy is to decrease the resentment of world public opinion against them, to attempt to outflank and encircle the PLO, and to flee from the truth which is shining as brightly as the sun. This truth is that the PLO is the only body authorized to discuss all matters which concern the Palestine question. All of us here agree that there should be an independent Palestinian state. Anything other than that will only meet with rejection and indifference on the part of the Palestinian people.”
Mustafa 'Abd al-Nabi al-Natshah, deputy mayor of Hebron:
“Autonomy is a continuation of military occupation, only with a mask over it. Autonomy, which is tantamount to local rule, does not contain any of the elements of establishing an independent state. It is a deception utilized in order to impose permanent occupation and would confer permanent legitimacy upon the military occupation. This is something which we totally reject.”
Ibrahim al-Tawil, mayor of al-Birah, said:
“Our people have not rejected autonomy for no reason. The rejection is based on the convictions of Palestinians living both inside and outside the occupied territories. What is called âautonomy' is nothing more than a creation of the occupation and a part of it. Agreeing to this autonomy means conferring legitimacy upon the occupation.”
Mr. al-Tawil then asked: “What kind of autonomy is it that does not grant our Palestinian people their legitimate rightsâpeople who, like any other people, are demanding to live in peace and tranquility?”
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