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Authors: Walter Laqueur

The Israel-Arab Reader (44 page)

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One—To prevent the violation of security arrangements laid down in political agreements such as in the Sinai with Egypt, and the Golan with Syria. It must be crystal clear: We did sign the peace treaty with Egypt and we faithfully carry out its provisions of withdrawal to the international border, but we have no intention to accept any violation of the status and of the security arrangements in the Sinai as agreed between us.
Two—We will prevent any violation of the status quo ante in south Lebanon.
Three—We will prevent any change in the geographical-military status of the confrontation area which might present unacceptable threat such as the massive introduction of Iraqi forces into Jordan or southern Syria or Syrian forces into Jordan. Such an accumulation of forces in the confrontation area would endanger our very existence and is therefore unacceptable to Israel. . . .
The third element in our defense policy for the 1980's is our determination to prevent confrontation states or potentially confrontation states from gaining access to nuclear weapons. Israel cannot afford the introduction of the nuclear weapon. For us it is not a question of a balance of terror but a question of survival. We shall therefore have to prevent such a threat at its inception.
There are three major elements in our defense policy for the 1980's. We shall, of course, also maintain our freedom of action and our ability to act in order to overcome the terrorist threat. To sum up—in order to strengthen the foundation of its national security, in face of the direct Arab threat as well as in face of the challenge from outside the region, Israel will make special efforts:
One—To ensure our qualitative advantage and maintain the required balance of forces.
Two—To expand and consolidate our economic, industrial, scientific, demographic and physical infrastructure, so as to carry the burden of our national security.
Three—To hold political negotiations from a position of security for the purpose of continuing the peace process between Israel and her neighbors.
Four—To consolidate and nurture national unity in Israel, as well as the ties between Israel and the Jewish people in the Diaspora.
Five—To enhance strategic cooperation with the United States and to develop security relationships with Middle-Eastern and African countries and with other countries in the world. In that respect, I want to stress that Israel is not a liability but an asset, as the United States has gradually come to realize. For the common defense of the Free World, beyond our military capabilities, Israel has to offer an example of true democracy and stability in the midst of regional uncertainties and upheavals, and moreover the capability to contribute to the well-being of developed and less-developed nations, in many important fields such as science, medicine, food production and sophisticated agricultural technology in general.
Israeli Foreign Minister Yitzhak Shamir: Israel's Role in a Changing Middle East (Spring 1982)
24
Traditionally, the twin goals of Israel's foreign policy have always been peace and security—two concepts that are closely interrelated: Where there is strength, there is peace—at least, shall we say, peace has a chance. Peace will be unattainable if Israel is weak or perceived to be so. This, indeed, is one of the most crucial lessons to be learned from the history of the Middle East since the end of the Second World War—in terms not only of the Arab-Israel conflict, but of the area as a whole.
The Middle East is a mosaic of peoples, religions, languages and cultures. Although the Muslim-Arab culture is predominant, it has not produced any homogeneity. A vast number of currents—religious and political—are vying with each other, cutting across political borders. The region is permanently in ferment, and frequently unrest flares up in violence, terror, insurrection, civil strife and open and sometimes prolonged warfare. . . .
The most remarkable feature, in our context, of these chronic manifestations of unrest and belligerence is the fact that the great majority of them have nothing to do with Israel or with the Arab-Israel conflict. There were some outsiders, 20 and 30 years ago, who sincerely, but out of ignorance, believed that a solution of the Arab-Israel conflict would lead to regional stability and open a new era of progress. Nothing could be further from the truth. There have, it is true, been four major wars between Israel and its Arab neighbors. However, a full count of the instances of trouble and strife, both domestic and international, in North Africa and Western Asia, would show that the overwhelming majority have no connection whatsoever with the Arab relationship to Israel. . . .
Reduced to its true proportions, the problem is clearly
not
that of a homeland for the Palestinian Arabs. That homeland is Trans-Jordan, or eastern Palestine. There are, however, 1.2 million Palestinian Arabs living in the territories which have been administered by Israel since 1967 in Judea, Samaria and Gaza. Their status and problems were discussed at great length at Camp David. The granting of sovereignty to those areas was ruled out by Israel. A second Palestinian Arab state to the west of the River Jordan is a prescription for anarchy, a threat to both Israel and Jordan, and a likely base for terrorist and Soviet penetration. Hence, it was finally resolved at Camp David to implement an Autonomy Plan for the inhabitants of those areas, on a five-year interim basis. The proposal was made by Israel and accepted by the other partners of the Camp David accords, Egypt and the United States. It is not intended as the ultimate solution of the problem represented by these areas and their inhabitants, but as an interim arrangement designed to achieve two objectives: (a) to allow the Arab inhabitants of these areas the fullest feasible freedom in running their own lives, and (b) to create optimal conditions of peaceful coexistence between Arab and Jew.
Israel has made it clear, at Camp David and since, that it has a claim to sovereignty over Judea, Samaria and Gaza. In order, however, to keep the door open to a solution that will be acceptable to the parties, as envisaged at Camp David, Israel has deliberately refrained from exercising its rights under this claim. The claim will undoubtedly be presented at the end of the five-year interim period, and, while it is realized that there will be a similar claim on the Arab side, by that time one would hope that the kind of atmosphere will have been created that will make it possible to reach an agreement involving a solution acceptable to both sides. It should be clearly understood, therefore, that just as Israel is refraining from pushing its own solution at this time, by the same token the Arab side must refrain from pushing now for measures or the adoption of principles (such as self-determination, an embryo parliament in the autonomous territories, and the like) that would clearly fall beyond the parameters of Camp David and that would tend to prejudge the ultimate outcome of the negotiations on the final status of these areas. Autonomy, in other words, must be allowed to perform the function it was intended to perform—namely, to serve as an interim arrangement, pending the ultimate solution that is to be addressed at a later stage.
Meanwhile, Israelis and Arabs are learning to coexist in Judea, Samaria and Gaza—ultimately the best way to reconciliation and peace. Israelis will continue to reside in those areas. As in the past, this will not be done, of course, at the expense of the Arab inhabitants and their property. But, as Judea and Samaria constitute the heartland of the Jewish people's birth and development as a nation, Israel will not be party to a design that would deny Jews residence in those areas.
No less important, the Israeli presence in these areas, both civilian and military, is vital to Israel's defense—as should be abundantly clear against the background of the recent history of the region and of Israel's patent inability to maintain a large standing army on its borders. The defunct pre-1967 armistice lines—which for nearly 20 years proved to be a prescription for chronic instability and warfare—have long since ceased to have any relevance in the context of the search for a viable Middle East peace. Certainly, Israel will not entertain any notion of a return to those lines or anything approximating them. On this point there is, in Israel, virtually universal agreement.
A final word on the Palestinian subject. There are some, no doubt wellintentioned but largely unaware of some very important facts, who have proposed that Israel negotiate with the PLO. They point to the absence of any organized voice, other than the PLO, representing “the Palestinians” and to the existence of ostensibly moderate elements in that organization that may be encouraged to seek a political solution that would include recognition of Israel.
The real problem is not whether to deal with the PLO or not, but whether it would serve any useful purpose whatsoever. Even if one were to overlook their bloodthirsty modus operandi, their subservience to Soviet aims and their key role in international terror, the PLO's very raison d'etre is the denial of Israel's right to exist, thinly veiled behind the cover of an ostensibly legitimate call for Palestinian statehood. The very act of granting the PLO a status—any status—in the political negotiations would be self-defeating. It would elevate its standing from that of a terrorist organization to that of a recognized aspirant to a totally superfluous political entity. Hence, association of the PLO with any aspect whatsoever of the political process and the prospects of peace are mutually exclusive.
On its part, Israel will do everything it can to ensure that the peace treaty with Egypt will serve as a solid base from which to expand the peace process toward a wider circle of participants. This can be achieved only by means of an Israel-Egypt partnership that is encouraged by active U.S. participation. It has a chance of success, provided that no alternative proposals and plans other than the Camp David accords are introduced into the process. No one is so naïve as to believe that this is a goal which will be easily attained. But this combination of states, working together toward a worthy and vital objective, has already proved its capacity to overcome obstacles and make progress. Together, they are a formidable force for stability that cannot be bypassed by any factor in the Middle East. In order for this policy to bear fruit, much patience and persistent effort are required. . . .
The magnitude of Israel's sacrifice for the achievement of the peace treaty has not been given proper recognition by the international community. From 1968 onward, Israel invested $17 billion in the Sinai Peninsula—in airfields, military installations, development of oilfields, infrastructure, towns and farm villages. The cost of the military redeployment to the Negev is estimated at $4.4 billion. Beyond the financial burden, and the strategic significance of the withdrawal from Sinai, the uprooting of several thousand Israelis who built their homes in the townships and villages along the eastern edge of Sinai is a traumatic event that has made a deep imprint on the entire nation.
With the transfer of the Sinai Peninsula to Egyptian sovereignty and the normalization of relations with Egypt under the peace treaty, Israel has gone a long way toward implementing the provisions of the 1967 U.N. Security Council Resolution 242. The Sinai Peninsula, it should be remembered, covers more than 90 percent of the territory that came into Israel's possession in the Six-Day War. Thus Israel has demonstrated, through concrete action and considerable risk and sacrifice, that it seeks peace and co-existence with its neighbors. It is now up to its neighbors to come forth with a similar demonstration of peaceful intent and readiness. . . .
Thus, within the context of a powerful, basically unchanging ideological rejection of Israel, there are two conflicting currents coursing through the Arab world. One—which is, as of now, the prevailing current—rejects the Jewish State wholly and without reservation, in theory and in practice. The other—only just beginning to crack the surface of developments in the Middle East—accepts the fact of Israel's existence and is ready, in some sort of pragmatic fashion, to come to terms with that existence. Israel is learning to live with this reality, and to try to build on the hope that, in the course of time, this pragmatism can be developed into something more permanent and more meaningful.
A crucial role in determining the future direction of events in the region can be played by forces and influences outside the region.
The history of the involvement of foreign governments in Middle Eastern politics is not a happy one. Attracted by the strategic importance of the region and, more recently, by its immense natural resources and bank deposits, most governments have sought to apply a political gloss to their perceived economic interests by making political statements on the Arab-Israel issue in response to Arab pressures.
. . . Arab hopes of exercising the military option against Israel would not have been sustained as they are if not for the immense supplies of sophisticated offensive military supplies from Russia. The Soviet Government has steadily increased its political and military support of the PLO in spite of, or perhaps because of, this organization's central role in international terror and its declared aim of destroying Israel and its population. This totally one-sided stand by the Soviet Union is compounded by its policy of boycotting Israel, and of persisting in its non-relations with Israel since 1967.
Soviet actions demonstrate clearly that the Soviet Union is opposed to peace in the Middle East, is bent on expanding its presence and influence in the region at the expense of regional stability, and has no problem in the choice of means to achieve its objective. Public opinion is far from being a factor in Soviet decisionmaking. . . .
Peace is fundamental to Israel's way of life, and Israel's determination to achieve it is permanent. Security is a vital guarantee of the viability and maintenance of peace. Together these two objectives provided the conceptual framework that produced the Camp David accords, and the march along this road must continue unabated.
BOOK: The Israel-Arab Reader
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