al-Hindi
(d. 1567/8), entitled
Kanz al- ʿumma
l,
the tradition appeared in the section on “laudable character traits and acts.”
132
Discussions of the tradition in the early Ottoman period tended to dissent, explicitly or implicitly, from the view of Ibn Qayyim al-Jawziyyah (d. 1350), who dismissed it as an outright fabrication.
133
Scholars who were widely regarded as specialists in the field of
ḥadi
th,
such as the Medinese ʿAli
al-Qa
riʾ al-Harawi
(d. 1614), the Egyptian Muḥammad al-Zurqa
ni
(d. 1720), the Damascene Isma
ʿi
l al-ʿAjlu
ni
(d. 1749), and the Indian-born, Egyptian-based Muhammad Murtaḍa
al-Zabi