7 A. Leone and D. Mattingly, ‘Landscapes of change in North Africa’, in Landscapes of Change: Rural evolutions in late antiquity and the early Middle Ages , ed. N. Christie (Aldershot, 2004), pp. 135-62 at pp. 142-31;
8 I. Sjöström, Tripolitania in Transition: Late Roman to Islamic settlement: with a catalogue of sites (Aldershot, 1993), pp. 81-5.
12 Ibid., p. 40. See also D. Mattingly, ‘The Laguatan: a Libyan tribal confederation in the late Roman Empire’, Libyan Studies 14 (1983): 96-108; D. Pringle, The Defence of Byzantine Africa from Justinian to the Arab Conquest , British Archaeological Reports, International Series 99 (Oxford, 1981).
13 The chronology here follows Christides, Byzantine Libya , pp. 38-9.
20 Ibn al-Athīr, l-Kamil fi’l Ta’rīkh , ed. C. J. Tornberg, 13 vols. (Leiden, 1867, repr. Beirut, 1982), III, p. 465, where he explicitly says he is basing his account on North African sources ( ahl al-ta’rīkh min al-maghriba ) because they were better informed than Tabarī. Yāqūt, Mu c jam al-Buldn , IV, pp. 212-13.
22 Following Taha, Muslim Conquest , pp. 63-5, here.
23 The sources for Uqba’s great expedition are all much later than the events they purport to describe and the fullest account is that of Ibn Idhārī, c . 1300. This has led some, like Brunschvig, to doubt the historicity of the whole episode. Levi-Provençal has argued convincingly, however, that the narrative derives from a Maghrebi-Andalusi tradition and should be treated seriously. In support of this, he provides a translation of an account attributed to one Abū c Alī Sālih b. Abī Sālih b. c Abd al-Halīm, who lived in Naffīs in the High Atlas in about 1300. The edition of the Arabic text, promised by Levi-Provençal in the article, seems to have been aborted by his death in 1954. See E. Levi-Provençal, ‘Un récit de la conquête de l’Afrique du Nord’, Arabica 1 (1954): 17-43.
1 The best account of the Muslim conquests of Central Asia remains H. A. R. Gibb, The Arab Conquests in Central Asia (London, 1923), on which I have drawn extensively. See also V. Barthold, Turkestan Down to the Mongol Invasions , trans. H. Gibb (London, 1928, rev edn, Gibb Memorial Series, V, London, 1968), pp. 180-93.
2 The Fihrist of al-Nadīm , trans. B. Dodge, 2 vols. (New York, 1970), pp. 220-25. See also the comments in T. Khalidi, Arabic Historical Thought in the Classical Period (Cambridge, 1994), pp. 64-5; C. F. Robinson, Islamic Historiography (Cambridge, 2003), p. 34.
3 For this analysis, see Gibb, Conquests , pp. 12-13.
4 For the historical geography of this area, see the classic account in Barthold, Turkestan , pp. 64-179.
5 For Khwārazm, see the excellent article by C.E. Bosworth, ‘Khwārazm’, in Encyclopaedia of Islam , 2nd edn.
6 Ibn Fadlan’s journey to Russia: a tenth-century traveler from Baghdad to the Volga River , trans. R. Frye (Princeton, NJ, 2005), p. 29.
7 Narshakhī, History of Bukhara , trans. R. Frye (Cambridge, MA, 1954), pp. 9-10.
8 E. de la Vaissiere, Sogdian Traders: A History (Leiden, 2005), p. 176.
9 There is a vast literature on the origins and early history of the Turks. For a clear introduction, see D. Sinor, ‘The establishment and dissolution of the Türk empire’, in Cambridge History of Early Inner Asia , ed. D. Sinor (Cambridge, 1990), pp. 285-316, with bibliography pp. 478-83.
10 Trans. Sinor in Cambridge History of Early Inner Asia , p. 297.
11 Maurice’s Strategikon: Handbook of Byzantine military strategy , trans. G. T. Dennis (Philadelphia, PA, 1984), pp. 116-18.
12 Tabarī, Ta’rīkh , II, p. 394. Gibb, Arab Conquests , is doubtful that these meetings ever occurred.
30 Tabarī, Ta’rīkh , II, p. 1041; Gibb, Arab Conquests , pp. 26-7.
31 Tabarī, Ta’rīkh , II, p. 1144, gives Muhammad b. al-Mufaddal (al-Dabbi) (d. 784-5) as a source, but it is not clear whether he is the source for the bulk of the saga. Mufaddal was a philologist from Kūfa who joined the rebellion of Ibrahim the Alid in 762 but was pardoned by Mansūr and taken in to the service of Mahdi. He collected the anthology of pre-Islamic poetry known as the Mufaddaliyat but is not recorded as having written any historical works.
34 Tabarī, Ta’rīkh , II, pp. 1146-7. The story is reminiscent of the story of the priest-kings of the Lake of Nemi with which James Fraser begins The Golden Bough (New York, 1922).