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26.
Millions on the Move
, p. 55.
27.
Pakistan Times
, 26 Aug. 1947.
28.
Andrew Whitehead,
Oral Archive: India: A People Partitioned
(School of Oriental and African Studies, 1997, 2000); Sahabzada Yaqub Khan, interviewed in Delhi, 15 March 1947; Burke, ed.,
Jinnah: Speeches and Statements
, p. 35.
29.
Mangla Prasad, United Provinces Provincial Congress Secretary, Lucknow, to all district and town Congress committees, 30 July 1947. Quoted in Tan Tai Yong and G. Kudaisya,
The Aftermath of Partition in South Asia
(London and New York: Routledge, 2000), p. 37.
30.
Times of India
, 13 Aug. 1947; 18 Aug. 1947.
31.
Syed Mahmud to S.K. Sinha,
c
. 1948 (undated) in V.N. Datta and B.E. Cleghorn, eds,
A Nationalist Muslim and Indian Politics: Selected Letters of Syed Mahmud
(Delhi: Macmillan, 1974), pp. 263–4.
32.
UPSA, Home Department Police (A), Box 22, 63/1948.
33.
Hindustan Times
, 22 July 1947. Cited in Tan and Kudaisya,
The Aftermath of Partition in South Asia
, p. 42. For a very detailed account of Independence Day ceremonies and celebrations, on which my account draws, see ibid., pp. 29–77.
34.
Tan and Kudaisya,
The Aftermath of Partition
, pp. 29–77.
35.
Moon,
Divide and Quit
, p. 115.
36.
A.N. Bali,
Now it can be told
(Jullundur: Akash Vani Prakashan, 1949), p. 39.
37.
Andrew Whitehead,
Oral Archive: India: A People Partitioned
; Amjad Husain, interviewed in Lahore, 11 Oct. 1995.
38.
Ibid., Saroj Pachauri interviewed in Delhi, 28 Jan. 1997.
39.
Moon,
Divide and Quit
, p. 125.
40.
Times of India
, 12 Aug. 1947.
41.
Constituent Assembly of Pakistan debates, 11 Aug. 1947 in M Rafique Afzal, ed.,
Speeches and Statements of Quaid-i-Millat Liaquat Ali Khan, 1941–51
(Lahore: University of Punjab, 1967), p. 117.
42.
Alok Bhalla,
Partition Dialogues: Memories of a Lost Home
(New Delhi: Oxford University Press, 2006), p. 162.
43.
IOR FNR, L/PJ/5/276, Wylie to Mountbatten, 10 Aug. 1947.
44.
Ayesha Jalal, Gyanendra Pandey and Mushirul Hasan have analysed these conflations and confusions which were worsened by setting up ‘nationalism’ as a binary to ‘communalism’. See, for instance, Ayesha Jalal, ‘Exploding Communalism: The Politics of Muslim Identity in South Asia’, in S. Bose and A. Jalal, eds,
Nationalism, Democracy and Development: State and Politics in India
(Delhi: Oxford University Press, 1997); G. Pandey, ‘Can a Muslim be an Indian?’
Comparative Studies in Society and History
, 41.4 (1999),and M. Hasan,
Legacy of a Divided Nation: India's Muslims Since Independence
(London and Delhi: Oxford University Press, 1997).
45.
Burke, ed.,
Jinnah: Speeches and Statements
, p. 28. Speech to Constituent Assembly, 11 Aug. 1947.
46.
Abdul Quaiyum Khan to Syed Mahmud, 8/10 Feb. 1948 in Datta and Cleghorn, eds,
A Nationalist Muslim
, p. 267.
47.
Whitehead,
India: A People Partitioned
, Danial Latifi interviewed in Delhi, 23 Dec. 1996.
48.
Figures are taken from tables and appendices in
After Partition
(Delhi: Publications Division, Govt of India, 1948) and
The Journey to Pakistan
(Govt. of Pakistan).
49.
Khushwant Singh,
Train to Pakistan
(first published in 1956; edition cited Ravi Dayal and Permanent Black, New Delhi, 1988), p. 57.
50.
JP
, 1st ser. vol. 2, pp. 824–5, ‘Jinnah Anxious to have non Muslims live in Pakistan’.
51.
SWJN
, 2nd ser., vol. 4, p. 442. Letter to Premiers of Provinces, 15 Oct. 1947.
52.
Butalia,
The Other Side of Silence
, p. 80.
53.
Ibid., p. 92.
54.
Emergency Committee minutes, 7 Sept. 1947, reprinted in H. M. Patel,
A Civil Servant Remembers
, p. 292.
55.
Millions on the Move
, p. 6.
56.
Whitehead,
India: A People Partitioned
Harcharan Singh Nirman interviewed in Chandigarh, 17 March 1997.
57.
Symonds,
In the Margins of Independence
, p. 55.
58.
Sarah Ansari,
Life after Partition: Migration, Community and Strife in Sindh, 1947–1962
(Karachi and Oxford: Oxford University Press, 2005), p. 54.
59.
Moon,
Divide and Quit
, pp. 180–1.
60.
The Journey to Pakistan
, p. 34.
61.
M. Bourke-White,
Halfway to Freedom. A Report on the New India in the Words and Photographs of Margaret Bourke-White
(New York, 1949), p. 20.
62.
Ibid., pp. 17–18.
63.
Whitehead,
India: A People Partitioned
, Kuldip Nayar, interviewed in Delhi, 29 Oct. 1996.
64.
Khushwant Singh,
Train to Pakistan
, p. 57.
65.
Whitehead,
India: A People Partitioned
Nasreen Azhar, interviewed in Islamabad, 25 Sept. 1995.
66.
Moon,
Divide and Quit
, pp. 110–11.
67.
Shaista Suhrawardy Ikramullah,
From Purdah to Parliament
(Karachi: Oxford University Press, 1963), p. 158; Mian Amiruddin's ‘Memories of Partition’, in Ahmad Salim, ed.,
Lahore, 1947
(Delhi, 2006), pp. 257, 251.
68.
Millions on the Move
, p. 67.
69.
Whitehead,
India: A People Partitioned
, Khorshed Mehta, interviewed in Delhi, 18 Jan. 1997.
70.
The Indian government estimated at the end of 1947 that there were 1.25 million refugees in 160 camps in India and the Pakistani government estimated that there were 1,116,500 refugees in 16 camps in West Punjab (Sources:
After Partition
and
The Journey to Pakistan
).
71.
Report by K.M. Malik Khuda Baksh, 4 Oct. 1947, reproduced in
The Journey to Pakistan
, p. 209.
72.
Anis Kidwai, ‘In the Shadow of Freedom’, trans. from Urdu and reproduced in Hasan, ed.,
India Partitioned
, vol. 2, pp. 167–80.
Chapter 9: Bitter Legacies
1.
Note by Delhi's Superintendent of Police, 4 Jan. 1948 enclosed in
SPC
, vol. 6, pp. 260–1.
2.
SPC
, vol. 6, p. 162.
3.
Catherine Rey-Schirr, ‘The ICRC's Activities on the Indian Subcontinent following Partition (1947–1949)’,
International Review of the Red Cross
, 323 (1998), pp. 267–91, p. 268.
4.
SPC
, vol. 6, p. 244. Nehru to V. Patel, 12 Jan. 1948.
5.
Ibid., pp. 119–20. Bardoloi to Patel, 5 May 1948.
6.
Sarah Ansari,
Life after Partition: Migration, Community and Strife in Sindh, 1947–1962
(Karachi and Oxford: Oxford University Press, 2005), pp. 46–121.
7.
The Journey to Pakistan: A Documentation on Refugees of 1947
(Islamabad: Govt of Pakistan, 1993), pp. 310–11.
8.
Quoted in Urvashi Butalia, ‘An Archive with a Difference: Partition Letters’, in Suvir Kaul, ed.,
The Partitions of Memory: The Afterlife of the Division of India
(Delhi: Permanent Black, 2001), p. 219. Urvashi Butalia's brilliant account of these letters suggests that, ‘notwithstanding their sense of reproach, and sometimes alienation’, through all the letters ‘ran a thread of commitment to the new nation, and to the newly-forming state’.
9.
A classic example of this thinking is
Rehabilitation of Displaced Persons in Bombay State: A Decennial Retrospect
(Govt of Bombay, 1958), p. 28: ‘The rehabilitation of millions of displaced persons from Pakistan, who have migrated to our country, no doubt, has presented special problems but viewed broadly, it has to be regarded as an essential aspect of development of the economy of the country as a whole.’ On the intellectual consensus around ‘development’ as a state goal, the prioritisation of scientific expertise and state welfare, and its interpretation by nationalist elites in the late colonial state, see in particular, Benjamin Zachariah,
Developing India: An Intellectual and Social History c. 1930–50
(New Delhi and Oxford: Oxford University Press, 2005).
10.
Rehabilitation of Displaced Persons
(Publications Division, Ministry of Information and Broadcasting, Govt of India, 1948), p. 17.
11.
The Indian and Pakistani governments also used Victorian terms such as ‘the deserving poor’ and ‘sloth’ (no doubt inherited from the lexicon of the Raj) in their discussion of the displaced. Hard-working refugees who would stand on their own two feet were to be rewarded and encouraged while ‘measures to eliminate forced idleness’ were essential. While touring the kitchens of refugee camps in Lahore, Jinnah instructed the staff to, ‘Make the refugees work. Do not let them nurse the idea that they are guests for all time.’
 Dependency on the state was an expensive sin to be discouraged, and this official mindset was entirely compatible with socialistic, centralised planning projects.
12.
AICC, G–18 (Part 1), Frontier and Punjab Riot Sufferer Committee to Pant, 4 Oct. 1947; UPSA, Relief and Rehabilitation, 197(18)/47, Pakistan Sufferers Cooperative Housing Society.
13.
Ravinder Kaur, ‘Planning Urban Chaos: State and Refugees in Post-partition Delhi’, in E. Hust and M. Mann, eds,
Urbanization and Governance in India
(New Delhi: Manohar, 2005), p. 235. This attitude was most pronounced in the different way that Bengali and Punjabi refugees were treated by the Indian government. Punjabis had the lion's share of these schemes and benefited most from government help while the Bengalis were often left to fend for themselves. Less money was spent, per head, on Bengali than Punjabi refugees. The Punjabi crisis was more visible in the national capital than the Bengali one as the region was closer and Partition's damage was more concentrated, bloody and horrifying. But as the historian Joya Chatterji has illustrated, Congress politicians also drew on old colonial stereotypes and blatantly discriminated between the hardy Punjabis and the ‘weak’, ‘dependent’ Bengalis. Joya Chatterji, ‘Right or Charity? Relief and Rehabilitation in West Bengal’, in Kaul, ed.,
The Partitions of Memory
.
14.
NMML AIHM C–177. The Hindu Mahasabha claimed that 15 were killed and 60 injured in the firing.
15.
L. C. Jain,
The City of Hope: the Faridabad Story
(Delhi: Concept Publishing Co., 1998), p. 75.
16.
UPSA Relief and Rehabilitation, Box 68 153/51, Disbanding of women's home at Darbhangha Castle, Allahabad.
17.
UPSA Relief and Rehabilitation C, File MC/50 14 July 1951.
18.
UPSA Relief and Rehabilitation Dept, 273/48 Box 18, 12 March 1950.
19.
Ata-ur-Rehman, ed.,
A Pictorial History of Pakistan Movement
(Lahore and Karachi: Dost Associates,
c.
1998).
20.
The Journey to Pakistan
, p. 296.
21.
Ibid., Letter to the editor of the
Pakistan Times
on conditions at Walton camp, 23 Aug. 1947 from Mohammad Qureshi, p. 231.
22.
The Journey to Pakistan
, 19 Sept. 1947 p. 258.
23.
W. Anderson and S. Damle,
The Brotherhood in Saffron: the Rashtriya Swayamsevak Sangh and Hindu Revivalism
(Boulder: Westview, 1987), p. 50.
24.
Mawdudi's statement, 7 Oct. 1947, reproduced in
The Journey to Pakistan
, pp. 267–8. On Jam ‘at-i Islami and refugee rehabilitation in Pakistan, see Seyyed Vali Reza Nasr,
The Vanguard of the Islamic Revolution: The Jama'at-i Islami of Pakistan
BOOK: The Great Partition
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