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146
THE FAMILY
IS THE “FACTORY”
WHERE PEOPLE
ARE MADE
VIRGINIA SATIR (1916–1988)
IN CONTEXT
We
learn to react
in
T
he role that a person
assumes in their “family
of origin” (the family they
APPROACH
certain ways to the
grew up in) tends to be the seed
Family therapy
members of our family.
from which the adult will grow.
BEFORE
American psychologist Virginia
1942
Carl Rogers publishes
Satir recognized the importance
Counseling and Psychotherapy
,
that the original family plays in
emphasizing the role of respect
shaping personality, and looked
and a nonjudgmental approach
at differences between a healthy,
in mental health treatment.
functioning family and one that
These reactions
shape
was dysfunctional. She was
AFTER
a role
that we adopt,
especially interested in the roles
1953
US psychiatrist Harry
especially when under stress.
that people tend to adopt in order
Stack Sullivan publishes
to compensate when healthy
The Interpersonal Theory
dynamics are lacking between
of Psychiatry
, which states
family members.
that people are products
A healthy family life involves
of their environment.
open and reciprocated displays
of affection, and expressions of
1965
Argentinian-born
This role may
positive regard and love for one
psychiatrist Salvador
overwhelm our authentic
another. More than any previous
Minuchin brings family
self
and be taken with us
therapist, Satir emphasized the
therapy to prominence at
into adulthood.
power that compassionate,
the Philadelphia Child
nurturing relationships have in
Guidance Clinic.
developing well-adjusted psyches.
1980
Italian psychiatrist Mara
Role playing
Selvini Palazzoli and her
When family members lack the
colleagues publish articles
ability to openly express emotion
about their “Milan systems”
The family is the
and affection, Satir suggested that
approach to family therapy.
“factory” where
personality “roles” tend to emerge
people are made.
in place of authentic identities. She
noted five commonly played roles
PSYCHOTHERAPY 147
See also:
Carl Rogers 130–37 ■ Lev Vygotsky 270 ■ Bruno Bettelheim 271
The Five Family Roles
Five distinct
personality roles
,
according to Satir,
are commonly
played out by
individual family
members in order
to cover up difficult
emotional issues.
Distractor
Computer
Leveler
Blamer
Placator
that individual family members are
believed that in order to cast aside
likely to adopt, especially in times
these false identities, whether as
Virginia Satir
of stress. These are: the family
children or as adults, we must
member who constantly finds
accept self-worth as a birthright.
Virginia Satir was born on
fault and criticizes (“the blamer”);
Only then will it be possible to start
a farm in Wisconsin and
the non-affectionate intellectual
moving toward a truly fulfilling
is said to have decided she
(“the computer”); the person who
existence. This begins with a
wanted to be a “detective of
stirs things up in order to shift the
commitment to straightforward,
people’s parents” at the age
of six. Losing her hearing for
focus away from emotional issues
open, and honest communication.
two years due to an illness
(“the distractor”); the apologetic
The need for basic, positive,
helped to make her acutely
people-pleaser (“the placator”);
emotional connections lies at the
observant of nonverbal
and the open, honest, and direct
root of Satir’s pioneering work. She
communication, and gave her
communicator (“the leveler”).
believed that love and acceptance
a sensitive insight into human
Only levelers maintain a
are the most potent healing forces
behavior. Her father was an
healthy, congruent position, with
for any dysfunctional family. By
alcoholic, and she was well
their inner feelings matching their
fostering close, compassionate
aware of the dynamics of
communications with the rest of
relationships with her patients,
caretaking, blaming, and
the family. Others adopt their
she mimicked the dynamic she
pleasing that went on around
various roles because low self-
was encouraging them to adopt. ■
her during her own childhood.
esteem makes them afraid to
Satir trained as a teacher,
show or share their true feelings.
but her interest in problems of
Placators are afraid of disapproval;
self-esteem in children led her
to take a master’s degree in
blamers attack others to hide
social work. She set up the first
feelings of unworthiness;
formal family therapy training
computers rely on their intellect
program in the US and the
to stop them acknowledging their
By knowing how to heal
“Satir Model” is still hugely
feelings; and distracters—often the
the family, I know how to
influential in personal and
youngest in the family—believe
heal the world.
organizational psychology.
they will only be loved if they are
Virginia Satir
seen as cute and harmless.
Key works
These adopted roles may allow
the family to function, but they can
1964
Conjoint Family Therapy
overwhelm each individual’s ability
1972
Peoplemaking
to be his or her authentic self. Satir
148
TURN ON,
TUNE IN,
DROP OUT
TIMOTHY LEARY (1920–1996)
IN CONTEXT
APPROACH
T
imothy Leary was an thought we should do is “Drop Out,”
American psychologist
by which he meant that we should
who became an iconic
detach ourselves from artificial
figure of the 1960s counterculture,
attachments and become self-reliant
Experimental psychology
coining possibly the most widely
in thought and deed. Unfortunately,
BEFORE
used catchphrase linked with that
“Drop Out” has been misinterpreted
era: “Turn On, Tune In, Drop Out.”
as urging people to halt productivity,
1890s
William James says
However, the order in which
which was never his intention.
that the self has four layers:
Leary wished us to do these three
Next, Leary tells us to “Turn
the biological, the material,
things is slightly different. He felt
On,” or delve into our unconscious,
the social, and the spiritual.
that society was polluted by politics,
and “find a sacrament which
1956
Abraham Maslow
and made up of sterile, generic
returns you to the temple of God,
stresses the importance of
communities that do not allow the
your own body.” This is a command
“peak experiences” in the
depth of meaning needed by true
to explore deeper layers of reality, as
route to self-actualization.
individuals. The first thing he
well as the many levels of experience
and consciousness. Drugs were one
AFTER
way to do this, and Leary, a Harvard
1960s
British psychiatrist
professor, began experimenting
Humphry Osmond coins the
with the hallucinogenic drug LSD.
term “psychedelic” to describe
To “Tune In,” Leary asks us to
the emotional effects of the
return to society with a new vision,
drugs LSD and mescaline.
seeking fresh patterns of behavior
that reflect our transformation, and
1962
In his “Good Friday
to teach others our newfound ways. ■
Experiment,” US psychiatrist
and theologian Walter Pahnke
tests if psychedelic drugs can
The psychedelic movement
of the
deepen religious experience.
1960s was heavily influenced by Leary’s
call to create a better, more satisfying
1972
US psychologist Robert
society by exploring the unconscious to
E. Ornstein argues in
The
uncover our true emotions and needs.
Psychology of Consciousness
that only personal experience
See also:
William James 38–45 ■ Abraham Maslow 138–39
can unlock the unconscious.
PSYCHOTHERAPY 149
INSIGHT MAY
CAUSE BLINDNESS
PAUL WATZLAWICK (1921–2007)
of cause and effect. Watzlawick
IN CONTEXT
P
sychotherapy often relies
heavily on patients gaining
was drawn to the idea of circular
an understanding of
causality of human behavior, which
APPROACH
themselves, their history, and their
shows people tend to return to the
Brief therapy
behavior. This is based on the
same actions again and again.
BEFORE
belief that to counter emotional pain
Insight, Watzlawick suggested,
1880s
Psychodynamic
and change behavior, we need to
may even cause blindness, both to
therapy, also known as insight-
understand where our emotional
the real problem and its potential
oriented therapy, emerges.
patterns are rooted. Austrian-
solution. He supported the brief
It focuses on unconscious
American psychologist Paul
therapy approach, which targets
processes as manifested in
Watzlawick described this process