It would be a nuisance for some not to be certain of this thing that each one has some connection in them between what they are meaning what they are saying what they are feeling, what they are thinking, what they are certain about in being one being living.
Certainly some are pretty certain that there is not enough connection to make it interesting, in very many, between what they are meaning, they are thinking, they are feeling, they are saying, they are certain in something existing.
I mean, I mean and that is not what I mean, I mean that not any one is saying what they are meaning, I mean that I am feeling something, I mean that I mean something and I mean that not any one is thinking, is feeling, is saying, is certain of that thing, I mean that not any one can be saying, thinking, feeling, not any one can be certain of that thing, I mean I am not certain of that thing, I am not ever saying, thinking, feeling, being certain of this thing, I mean, I mean, I know what I mean.
And certainly some one is right in saying such a thing, such a one some of such of them certainly are right in saying such a thing. Some of such of them have it that the moment of sensibility, emotion and expression and origin is all in a state of completion and then it is a finished thing and certainly then that one was meaning something and he was saying I mean, I mean, and it was all finished and then there was another something and this one certainly very often said I mean. That one said that very often in being one being living.
Surely in some way there is some connection between what each one is meaning and saying and feeling and thinking and being certain of in living. Surely it would be a very great nuisance to ones being ones being living if there were not some connection in each one between meaning and feeling and saying and thinking and being certain in each one.
Some are quite certain that there is very little connection certainly not enough to make it interesting between what every one is meaning and what every one is thinking and what every one is saying and what every one is feeling and of what every one is certain. David Hersland, yes he might be one of such of them.
Some are quite certain that there is enough connection to make it completely interesting between what every one is meaning and what every one is thinking and what every one is feeling and of what every one is certain. David Hersland was certainly one of such of them.
Some are certainly knowing what they are meaning, some are certainly not knowing what they are meaning. Certainly every one in a way is meaning something, certainly every one in a way is saying, is thinking, is feeling, is quite certain of something.
Which way some one is meaning anything, which way some one is meaning everything, how some one is meaning what that one is saying, meaning, feeling, thinking and being certain, what that one is doing, feeling, thinking and of what that one is certain, how that one is going on meaning something, meaning anything, meaning everything, which way that one is going on meaning what that one is saying, feeling, thinking, doing, what connection there is in that one between living in that one and being in that one, how that one is liking is not liking what that one means to any one knowing that one, how that one is liking is not liking what that one is not meaning to some one, to any one, how anything coming into that one comes out of that one, how some things coming into that one hardly are coming out of that one, how much the things coming out of that one are different from the things going into that one, how quickly and how slowly, how completely, how gradually, how intermittently, how noisily, how silently, how happily, how drearily, how difficulty, how gaily, how complicatedly, how simply, how joyously, how boisterously, how despondingly, how fragmentarily, how delicately, how roughly, how excitedly, how energetically, how persistently, how repeatedly, how repeatingly, how dryly, how startlingly, how funnily, how certainly, how hesitatingly, anything is coming out of that one, what is being in each one and how anything comes into that one and comes out of that one makes of each one one meaning something and feeling, telling, thinking, being certain and being living.
Certainly the way of experiencing anything and expressing that thing is the being being in each one. Certainly there are groups of men and women as to ways of experiencing things in being ones being living, certainly there are groups of them who in a way have the same ways of experiencing in them and these have each of them ways of experiencing something. Each one of them are meaning something to themselves inside them, to any other one, in being ones being living and having their own way of being ones experiencing anything, of being ones expressing anything.
Some are not knowing what kind they are of ones experiencing, of ones expressing, very many are not knowing what kind they are of ones experiencing, of ones expressing. In a way David Hersland did know very well what kind he was of ones experiencing, of ones expressing, in a way he never came to be completely certain that he was not perhaps another kind of a one experiencing, another kind of a one expressing.
Some have almost a way of saying what they are meaning. Some have a way of thinking, a way of feeling in them and a way of needing to be meaning something in them and they have for very much of their living almost a way of saying what they are meaning and for part of their living they have a way of saying what they are meaning. Some have a way of feeling something and almost a way of thinking something and they have all their living a way of saying what they are meaning. Some have all their living a way of saying what they are meaning. Some have a way of saying what they are meaning dimly. Some have a way of saying what they are meaning dreamily. Some have a way of saying what they are meaning doubtingly. Some have in their living a way of saying what they are meaning and then they have not a way of saying what they are meaning, they have not then any way for them of saying what they are meaning. Some certainly are slowly coming to a way of saying what they are meaning. Some certainly any time in their being one being living are ones having a way, having ways of saying what they are meaning.
Some certainly are ones feeling completely feeling something, are ones thinking very well about everything, are ones certainly to themselves sometime going to be needing to be ones saying what they are meaning and some of such of them are saying what they are not meaning while they are not saying what they are meaning and some then are not saying anything when they are not saying what they are meaning. Some of such of them are certain that sometime they will be ones saying something saying what they are meaning. Some of such of them are almost certain that they will not ever be saying anything, saying what they are meaning. Some of such of them are sometime saying something, saying what they are meaning, some of such of them are not sometime saying something, saying what they are meaning. David Hersland was not at all one of any such a kind of them.
Some are quite certain that they are knowing what each one saying anything is meaning by what they are saying. David Hersland was in a way one of such of them. Some are quite certain that each one is meaning something when they are saying anything. In a way David Hersland was almost such a one. Some are certain that each one is one wanting to be meaning something by what that one is saying. David Hersland was not such a one, he was somewhat such a one sometimes in his living. Some are certain that each one is one not wanting to be meaning something by what that one is saying. David Hersland was hardly ever at all really such a one. Some are certain that each one is one liking it to be one meaning something by what they are saying when they are saying anything, David Hersland was pretty nearly one of such of them.
Some are believing that mostly every one is meaning the same thing in being one being living. David Hersland could have been one being such a one, David Hersland was not one being such a one. Just the Way each one is experiencing what they are experiencing, how much they are experiencing in the way they are experiencing, how much of the time in being one being living they are experiencing much, they are experiencing little, how strongly they are experiencing what they are experiencing in the way they are experiencing and what way and how much they are thinking, what connection there is in them each one between experiencing and thinking, what result it has all in them as meaning and how and when and what way they are telling what they are meaning, that is a thing certainly in each one interesting to some, that is a thing in every one interesting to some, that was a thing certainly completely interesting to Hersland, a thing he needed to have completely interesting to him, a thing about which he was completely thinking and in a way he was one wanting to be needing to be one completely certain that there was not complete interest in him in any such complete realisation, in a way he was one needing to be completely certain that he was complete in needing the realisation of experiencing and thinking and meaning and telling in all men and women, in a way he was one wanting to be needing to be certain to be interested in not being certain that any such realisation would be complete living for him. He was one sometimes in being one being living feeling one way of wanting to be needing to be a complete one and sometimes in being living feeling another way of wanting to be needing completeness in being living, he was one sometimes wanting to be needing not completeness in being one being living. He was one certainly very much an interested one in experiencing, in thinking, in meaning, in telling being in men and in women.
Some one is feeling very strongly about something, that one is thinking about the thing about which that one is having then strong feeling, that one then is telling about the thing about which that one is having then strong feeling. This one is telling about the thing about which that one is having then strong feeling, certainly not any one is having then strong feeling about that thing excepting the one telling about that thing. Not any one perhaps could have strong feeling about that thing excepting the one telling about that thing. There are some who have it in them to have strong feeling about something and perhaps not any one ever being living could be having that kind of a strong feeling about that thing. David Hersland was not such a one. Some one is feeling very strongly about something, that one is thinking about the thing about which that one is having then strong feeling, that one then is telling about the thing about which that one is having then strong feeling. This one is telling about the thing about which that one is having then strong feeling, certainly one other one is having then strong feeling about that thing, the one telling about that thing is having then about that thing strong feeling and another one. David Hersland was not such a one one having strong feeling about something and thinking about that thing and telling about that thing and having one other one having then a strong feeling about that thing. There are some having a strong feeling about something, they are thinking about that thing, they are telling about that thing, there are other ones then having strong feeling about that thing about which these ones, such a one, is feeling a strong feeling, is thinking about, is telling about. David Hersland was one of such of them ones having strong feeling about some thing and thinking about that thing and telling about that thing and these being then some who are having then strong feeling about the thing, about which the one had been having strong feeling, about which that one had been thinking, about which that one had been telling.
Some are remembering how something was happening when they are feeling about that thing, when they are thinking about that thing, when they are telling about that thing. David Hersland was pretty completely one of such of them. Some are remembering what was happening when they are telling about something not when they are feeling about that thing not when they are thinking about that thing. Some are remembering what was happening not when they are telling about that thing, not when they are feeling about that thing, they are remembering what was happening when they are thinking about that thing. Some are remembering what was happening when they are feeling about that thing and not when they are thinking about that thing but when they are telling about that thing. Some are remembering what was happening when they are feeling about a thing and when they are thinking about that thing but not when they are telling about that thing. Some are remembering what was happening when they are feeling about a thing, not when they are telling about the thing, not when they are thinking about the thing.
Some are certainly clearly thinking completely clearly thinking, some have all their living been pretty clearly thinking, some have it to be needing to be to themselves what they are that is one certainly thinking clearly completely clearly about anything about which they are thinking. Some of these certainly are thinking very clearly about anything about which they are clearly thinking, some of these are boasting, not to themselves, some yes to themselves, some to some others, some to very many others, some to one, of this thing. Some are certain that they are not boasting about this thing, some are quite certain they are not boasting about this thing, some who are telling it very much and very often that they certainly are clearly thinking about anything they are thinking and they certainly are thinking clearly about anything about which they are thinking are completely certain that telling about this thing by them to a good many, to every one is not boasting. Some who are clearly thinking, who are thinking clearly about everything about which they are thinking are needing to be certain that they have come to the right conclusion, sometime about everything. David Hersland in a way was not such a one. Some who are thinking clearly about everything about which they are thinking are not certain that they will sometime come to a right conclusion about anything about which they are thinking clearly. Some are certain that if they can keep on clearly thinking they will certainly sometime come to a completely right conclusion about everything about which they are thinking clearly that is about anything about which they are really thinking. David Hersland was in a way not such a one. Some certainly are thinking very clearly about anything about which they are thinking, some certainly can keep on pretty well thinking clearly about everything about which they are thinking.
