Certainly very many are living. Certainly very many are together. Certainly very many are living. Certainly very many are telling about this thing about very many being living. Certainly very many are telling about very many being together when very many are together.
Certainly very many are being living. Certainly very many are very willing that very many be being living. Certainly very many are not so willing certainly very many are not at all willing that very many be living.
Certainly very many are being living and very many are telling about this thing about very many being living.
Certainly very many are together and very many are telling about this thing about very many being together and very many are willing that very many are telling about this thing about very many being together and very many are not very willing and very many are not at all willing that very many are telling about very many being together.
It certainly is in some ways a very nice thing very many being together, it certainly is in some ways not a very nice thing very many being together. It certainly is in some ways a cheerful thing very many being living, it certainly is in some ways not at all a cheerful thing very many being living.
David Hersland was certainly one who was all his living feeling something about this thing, about very many being living, feeling something about this thing about very many being together, he was one in a way all his living feeling something, thinking something, realising something about this thing about very many being together, about this thing about very many being living, pretty nearly all his living, very nearly in every part of his living he was feeling something, he was thinking something, he was realising something about very many being together, about very many being living.
Certainly very many are together. Certainly very many are living. Certainly very many are telling something about this thing about very many being living. Certainly very many are telling something about this thing about very many being together.
David Hersland was one being living and this is now a history of his being one being living, this is to be now a history of being living being in him, of his being one being living.
Certainly very many are being living, very many are dying, very many are commencing existing.
Very many are seriously living. Very many are not so seriously living. Very many are not so seriously living.
Very many are being living. Some are saying thank you to some one, some are not saying thank you to any one. In a way David Hers and was not saying thank you to any one, in a way David Hersland was not not saying thank you to any one.
Certainly very many are being existing, very many are dying, very many are commencing being existing.
Certainly David Hersland was being existing, certainly David Hersland was dying, certainly David Hersland was commencing being existing.
He was commencing being existing, he was going on being existing. He was going on being existing, he was not going on being existing.
If any one is sad enough then that one is certainly one wanting to be a sad one, is certainly one not wanting to be a sad one. If any one is not sad enough then that one is liking being a sad one, is not liking being a sad one.
David Hersland was not sad enough and he was liking being a sad one and he was not liking being a sad one. He was sad enough and he was certainly wanting then to be a sad one, he was certainly then not wanting to be one being a sad one.
All his living he was a sad enough one. All his living he was one wanting to be a sad enough one. All his living he was one wanting not to be a sad enough one. All his living he was not sad enough and he was not liking this thing not liking not being a sad enough one and all his living he was liking this thing liking being a not sad enough one.
Some are sad enough, certainly they are sad enough. Some are not sad enough, certainly they are not sad enough. Some certainly would be sad enough if they could be sad enough. Some certainly would be sad enough if they could be sad enough.
Some would be sad enough if they could be sad enough. Some of such of them are sad enough. Some of such of them are not sad enough.
David Hersland would not be sad enough if he could be sad enough. David Hersland was sad enough. David Hersland was not sad enough. David Hersland was pretty nearly sad enough. David Hersland could be sad enough. He could not be sad enough. He could be sad enough. He certainly was pretty nearly sad enough. He was sad enough. He was not really needing this thing, needing being sad enough. He could be sad enough. He was sad enough. He was not really needing this thing that is being sad enough. He was not sad enough. He was not needing that thing, he was not needing being one not being sad enough. He was not needing being one being sad enough, being not sad enough. He was not needing this thing. He was not needing being sad enough. He was not needing being not sad enough. He was sad enough. He was not sad enough.
Some are sad enough. Some are not sad enough. David Hersland knew very many who were being living while he was being living. Very many who were being living knew David Hersland.
Very many are being living. A very great many are always being living.
Sadness in himself and others was certainly interesting to him in being one being living. Sadness in himself was certainly interesting to him. David Hersland was certainly interested in sadness being existing, he was interested in sadness being in him, he was interested in sadness being in every one.
He was interested in sadness being existing. When he was a young one he was interested in sadness being existing, he was interested in sadness being in him. All his being living he was interested in sadness being existing, in sadness being in him, in sadness being in every one, in sadness being in any one.
All his living he was interested in not being certain that sadness is existing. All his living he was interested in not being certain that sadness was existing in him. All his living he was interested in not being certain that sadness is existing in every one. All his living he was interested in not being certain that sadness was existing in some one.
When he was a young one he was interested in being certain that sadness was existing in him. When he was being a young one he was interested in not being certain that sadness was existing in him. All his living he was interested in sadness being existing. All his living he was interested in sadness not being existing. All his living he was not certain that any sadness is existing. All his living he was certain that sadness is existing.
He was a young one and he was being living and he was quite completely living then, sometimes he was quite completely living, certainly he was sometimes quite completely living then. Certainly he was then, when he was a young one, not certain that sadness is being existing, certainly he was then when he was a young one certain that sadness is being existing.
He was not a sad one, in a way then when he was being a young one he was not a sad one, he was a sad one, in a way then when he was being a young one he was a sad one. Then when he was a young one he was interested in being not certain that sadness is existing. Then when he was a young one he was interested in being certain that sadness is existing.
Ways of being living is something some are knowing are existing and some are not knowing are existing. Some are knowing they are living in a way of being living. Some are not knowing they are living in a way of being living. Some are knowing they are living in a way of being living are knowing this thing when they are young ones, when they are beginning being ones being living. David Hersland was not one of such of them. Some are never in their being living are never knowing they are living in a way of being living. David Hersland was not one of such of them. Certainly very many being living are not ever knowing they are being living in a way of being living. Some are knowing they are living in a way of being living. Some when they are beginning being ones being living are ones knowing they are living in a way of being living. David Hersland when he was a young one was not one knowing then that he was living in a way of being living. He was one for sometime not interested in such a thing. He was one for sometime not interested in ways of being living. He was one certainly not ever completely interested in any such thing, in ways of being living. He was sometime almost interested in such a thing in ways of being living. He was not ever really completely interested in ways in being living. He was quite interested in being interested in ways of being living. Sometime he was quite interested in being interested in ways of being living. He was not one really knowing then when he was a young one about ways of being living. Certainly some are really knowing about this thing about ways of being living. Certainly some are not really knowing about this thing about ways of being living.
David Hersland was being living and sometimes he was with very many who were being living and sometimes he was not with very many. He knew some who really knew about ways of being living. He knew some who really did not know about ways of being living.
Little by little they are not so young those being young. Little by little they are not so young and they are then so young, they are then quite young. They are then young those who are young. Little by little they are not so young those being young.
Those being young little by little are not so young. They are young. They are not so young. They are then still quite young. Little by little they are not so young. They are still then quite young. Little by little then they are not so young. They are young then.
One is in the beginning of being living. One is then going on being living. Little by little each one is not so young. One is still then young. Little by little one is not so young. Quickly one is not so young, quite quickly one is not so young. One is then still young. One is then not any longer young. One was young and then that one was older and then that one was not at all a very young one and then that one was not at all a young one and then that one was quite not a young one. If one had been beginning knowing that one when that one was this one one being quite not a young one that one would have been one to such a one one being quite a young one and then would have been for some time longer then quite a young one.
One is a young one a completely young one, one just beginning being living and this one little by little is not such a young one and is one then to one knowing that one not such a young one, and to one just beginning knowing that one a completely young one.
One was a young one and this one had been one being a young enough one so that some one could toss that one, toss up that one and one did toss up that one, did regularly toss up that one and then this one was one that that one could not toss up any longer and this one then the one that had been a tossed one had then to toss himself to earn a living and this one was then a quite young one and this one was then to the one that had tossed that one a completely not a young one, a young one was one that could be tossed by that one and this one could not be tossed by this one and this one did not toss himself enough to be another kind of a young one, a young one who tossed himself and he was not a young one because he could not toss himself again and again and certainly this one was to that one to himself inside him completely a young one, completely not a young one.
A young one is one tossing himself and not with a rhythm, not with a regular rhythm, one who is not a young one is one tossing himself with a rhythm, some rhythm, is tossing himself with a regularity that has meaning as a repeated thing and this is certainly the way one not being a young one is tossing himself and the way one being a young one is not tossing himself.
One who is tossing himself pretty nearly regularly would have been one who was not completely a young one but he was completely a young one and that was because there were older ones who had been ones tossing themselves regularly and this one knew then that this was the way that one should toss himself and that one then did not toss himself so then and always when this one was tossing himself as regularly as they had been tossing themselves they were tossing themselves more regularly, so that that one to himself then and to every one was a young one, a completely young one, quite a young one one who was not tossing himself with any regular rhythm, was then a quite completely young one.
Little by little they are not so young those being young. It is certainly steadily changing and certainly in each one they are each one a little and a little a different one that is one being an older one, one being not such a young one.
One is thinking and he is thinking quite the same thing he has been thinking since he commenced thinking and always and always it is a little older, a little different and a little different and it is a very pleasant thing to some to see in any one, to see in themselves little growing difference in them and then it is like a map of anything, one is finding that the real thing is like the description. That is very exciting and very depressing and very contenting and very disconcerting and very expected and very astonishing and some then are certain that it is not existing in every one and some are certain that it is existing in every one. And some in some part of their being living are seeing changing in men and women and in other parts of their living are not seeing changes happening.
Some one quite in the middle of the middle living in that one is meeting some one who is at the ending of the beginning living in that one and is then struck by the changing in that one and that one is then struck by the changing in the other one and each one is then knowing that every one is changing some.
