Salonica, City of Ghosts: Christians, Muslims and Jews 1430-1950 (75 page)

12.
Y. Yerushalmi, “Exile and expulsion in Jewish history,” 8–14; N. Stavroulakis,
Cookbook of the Jews of Greece
(Athens, 1986).

13.
P.C.I. Zorattini, ed.,
Processi del S. Uffizio di Venezia contro Ebrei e Giudaizzanti
(
1608–1632
) (Florence, 1991), IX, 76–77.

14.
Danon, “La communauté juive,” 209;
Cautiverio y Trabajos de Diego Galan, 1589–1600
(Madrid, 1913), 120; the primary source is J. Nehama,
Dictionnaire du Judéo-Espagnol
(Madrid, 1977/Gordes, 2003).

15.
A. Hananel and E. Eshkenazi, eds.,
Fontes Hebraici
, 42–43.

16.
M. Rozen, “The corvée of operating the mines in Siderokapisi and its effects on the Jewish community of Thessaloniki in the 16th century,”
Balkan Studies
, 34:1 (1993), 29–47.

17.
M. Delilbasi, “The Via Egnatia and Selanik in the 16th century,” in E. Zahariadou, ed.,
The Via Egnatia under Ottoman Rule, 1380–1699
(Heraklion, 1994), 67–85.

18.
S. Andreev, ed.,
Ottoman Documents on the Balkans: Sixteenth to Seventeenth Centuries
(Sofia, 1990); A. Shmuelevitz,
The Jews of the Ottoman Empire in the Late Fifteenth and Sixteenth Centuries
(Leiden, 1984), 110.

19.
B. Braude, “Venture and faith in the commercial life of the Ottoman Balkans, 1500–1650,”
International History Review
, 7:4 (Nov. 1985), 519–542; R. Segre, “Sephardic settlements in sixteenth-century Italy: a historical and geographical survey,” in A. M. Ginio, ed.,
Jews, Christians and Muslims in the Mediterranean World after 1492
(London, 1992); B. Ravid, “A tale of three cities and their
raison d’état:
Ancona, Venice, Livorno and the competition for Jewish merchants in the sixteenth century,” in ibid.

20.
Epstein,
The Ottoman Jewish Communities
, 29.

21.
Danon, “La communauté juive,” 223; M. Russo-Katz, “Jewellery,” E. Juhasz, ed.,
Sephardi Jews in the Ottoman Empire: Aspects of Material Culture
(Jerusalem, 1990), 122, 173, 177.

22.
V. Dimitriades, “O kanunname kai oi christianoi katoikoi tis Thessalonikis gyro sta 1525,”
Makedonika
, 19 (1979), 328–349.

23.
A. Shmuelevitz,
The Jews of the Ottoman Empire in the Late Fifteenth and Sixteenth Centuries
(Leiden, 1984), 23 n44.

24.
J. Nehama,
Histoire des Israélites de Salonique
, iii:
L’Age d’Or du Séfaradisme Salonicien
(
1536–1593
) (Salonica, 1936), 53; P. Belon,
Les Observations de Plusieurs Singularitez et Choses Memorables, trouvées en Grèce, Asie, Iudée, Egypte, Arabie et autres payes estranges
(Anvers, 1555), I, 94.

25.
M. Rozen, “Individual and community in the Jewish society of the Ottoman empire: Salonica in the sixteenth century,” in A. Levy, ed.,
The Jews of the Ottoman Empire
(Princeton, 1993), 218.

26.
Ibid., 218.

27.
A. Asher, ed.,
The Itinerary of Benjamin of Tudela
(New York, nd), I, 49; D. Kaufmann, “L’incendie de Salonique du 4 Ab 1545,”
Revue des Etudes Juives
, 21 (1890), 293–297; Danon, “La communauté juive,” 230.

28.
M. Rozen, “Individual and community,” 222.

29.
M. Goodblatt,
Jewish Life in Turkey in the Sixteenth Century as Reflected in the Legal Writings of Samuel de Medina
(New York, 1952), 61–68.

30.
J. Hacker, “Jewish autonomy in the Ottoman empire: its scope and limits. Jewish courts from the sixteenth to the eighteenth centuries,” in A. Levy, ed.,
The Jews of the Ottoman Empire
(Princeton, 1993), 152–202.

31.
Shmuelevitz,
The Jews of the Ottoman Empire
, 45–49.

32.
Epstein,
The Ottoman Jewish Communities
, 72–73; cf. J. Hacker, “Jewish autonomy in the Ottoman empire,” 161 seq., esp 174.

33.
Ibid., 156.

34.
B. Rivlin, “The Greek peninsula. A haven for Iberian refugees: effects on family-life,” in Hasiotis, ed.,
Jewish Communities
, 443–452.

35.
J. Hacker, “The intellectual activity of the Jews of the Ottoman empire during the sixteenth and seventeenth centuries,” in I. Twersky and B. Septimus, eds.,
Jewish Thought in the Seventeenth Century
(Harvard UP, 1987), 120.

36.
A. Shmuelevitz,
The Jews of the Ottoman Empire
, 34; J. Hacker, “The intellectual activity of the Jews of the Ottoman empire,” 105 n20, 119.

37.
N. Todorov,
The Balkan City, 1400–1900
(Seattle, 1983), 86–87, 470–471; A. P. Fernandez,
Españoles sin patria: la raza Sefardi
(Madrid, 1905).

4 / Messiahs, Martyrs and Miracles

1.
H. Lenowitz,
The Jewish Messiahs
(New York, 1998), 179.

2.
N. de Nicolay,
Dans l’empire de Soliman le Magnifique
(Paris, 1989), 257; Tournefort cited by B. Lewis,
The Jews of Islam
(Princeton, 1984), 138.

3.
B. Nicolaides,
Les Turcs et la Turquie contemporaine
(Paris, 1859), ii, 45.

4.
J. de Hammer,
Histoire
, xii, 28.

5.
E. Ginio, “The administration of criminal justice in Ottoman Selanik,”
Turcica
, 30 (1998), 185–209.

6.
S. Senyk, “A man between East and West: Philip Orlyk and church life in Thessalonica in the 1720s,”
Orientalia Christiana Periodica
, 60 (1994), 159–185.

7.
O. Subtelny, ed.,
The Diariusz Podrozny of Pylyp Orlyk
(
1720–1726
) (Harvard UP, 1989), 458. My thanks to Maria Wojcicka for her help with the translation.

8.
B. Netanyahu,
The Marranos of Spain
(Cornell, 1992 ed.).

9.
P.C.I. Zorattini, ed.,
Processi del S. Uffizio di Venezia contro Ebrei e Guidizzanti
, iii [1570–1572] (1984), 38–43; P.C.I. Zorattini, ed.,
Processi del S. Uffizio di Venezia contro Ebrei e Guidizzanti
, x [1633–1637] (1992), 127–128; B. Pullan, “ ‘A ship with two rudders’: Righetto Marrano and the Inquisition in Venice,”
Historical Journal
, 20:1 (1977), 25–58.

10.
Y. Yerushalmi, “Messianic impulses in Joseph ha-Kohen,” in B. D. Cooperman, ed.,
Jewish Thought in the Sixteenth Century
(Harvard, 1983), 460–487.

11.
S. Sherot, “Jewish millenarianism: a comparison of medieval communities,”
Comparative Studies in Society and History
(1980), 394–415; G. Scholem,
Sabbatai Sevi: the Mystical Messiah
(Princeton, 1973), 562–563.

12.
H. C. Lukach, “The False Messiah,” in his
The City of Dancing Dervishes and Other Sketches and Studies from the Near East
(London, 1914), 189–190.

13.
G. Saban, “Sabbatai Sevi as seen by a contemporary traveller,” 112.

14.
Lukach, 191.

15.
Ibid., 200; Pernot, ed.,
Voyage en Turquie et en Grèce de R.P. Robert de Dreux
(Paris, 1925), 42.

16.
J. Freely,
The Lost Messiah
(London 2002), 120–122.

17.
Freely, 135–137.

18.
J. Nehama,
Histoire des Israelites de Salonique
, v:
Période de Stagnation—la Tourmente Sabbatéenne
(
1593–1669
), (1959), 144–145.

19.
E. Eden and N. Stavroulakis,
Salonika: A Family Cookbook
(Athens, 1997), 42–43.

20.
G. Scholem, “The crypto-Jewish sect of the Dönmeh (Sabbatians) in Turkey,” in his
The Messianic Idea in Judaism and Other Essays in Jewish Spirituality
(New York, 1995), 142–167.

21.
A. Danon, “Une secte Judeo-Musulmane en Turquie,”
Revue des Etudes Juives
, 35 (1897), 271.

22.
S. Deringil,
The Well-Protected Domains: Ideology and the Legitimation of Power in the Ottoman Empire, 1876–1909
(London, 1999), 81.

23.
A.E. Yalman,
Turkey in My Time
(Norman, Okl., 1956), 11–13; See also F. Gorgeon, “I ‘Selanik’ ton Mousoulanon kai ton donmedon,” in G. Veinstein et al., eds.,
Thessaloniki, 1850–1918
(1994), 129–130.

24.
E. Eden and N. Stavroulakis,
Salonika
, 20–53. My thanks to Nikos Stavroulakis for his guidance on this subject.

25.
Freely,
The Lost Messiah
, 239.

26.
V. Kolonas and P. Papamalthaiakis,
O
a
rchitektonas Vitaliano Poselli
(1980)
.

27.
I. Melikoff, “Les voies de pénétration de l’hétérodoxie islamique en Thrace et dans les Balkans aux XIV–XVe siècles,” Zahariadou, ed.,
The Via Egnatia under Ottoman Rule, 1380–1699
(1994), 158–170.

28.
J. Baldick,
Mystical Islam: An Introduction to Sufism
(New York, 2000).

29.
A. Little, “Salonica,”
Fortnightly Review
, 100 (July/Dec. 1916), 426–435; N. Clayer et al., eds.,
Melamis-Bayramis
(Istanbul 1998), 180.

30.
A. Bisani,
A Picturesque Tour through Part of Europe, Asia and Africa
(London, 1793), 48; “Odysseus,”
Turkey in Europe
(London, 1900), 200–201.

31.
F. W. Hasluck,
Christianity and Islam under the Sultans
, ii (Oxford, 1929), 500–551.

32.
Hasluck,
Christianity and Islam under the Sultans
, ii, 493; W. Leake,
Travels in Northern Greece
, I, 495; E. Zengini,
Yenitsaroi kai Bektasismos
(2002), 269–271.

33.
N. Moschopoulos, “I Ellas kata ton Evliya Tselebi,”
EEBS
, 16 (1940), 360; L. de Launay,
Chez les Grecs de Turquie
(Paris, nd), 183–184.

34.
Cited in A. Dimitriades, “
Phoinix Agiros
”:
I Thessaloniki tou 1925–1935
(1994), 205–206.

35.
G. F. Abbott,
Macedonian Folklore
(Cambridge, 1903), 211.

36.
F. J. Blunt,
The People of Turkey: Twenty Years’ Residence among Bulgarians, Greeks, Albanians, Turks, and Armenians, by a Consul’s Daughter and Wife
(London, 1878), ii, 224; M. Molho,
Usos y Custombres de los Sefardies de Salonica
(Madrid, 1959), ch. 6.

37.
M. M. Bourlas,
Ellinas, Evraios kai aristeros
(2000), 25.

38.
“Description de la ville de Salonique, par le père Jean-Baptiste Souciet,” in
Lettres Edifiantes et Curieuses écrites des Missions Étrangères, Mémoires du Levant
, i (Lyon, 1819), 501.

39.
G. Tsaras,
I teleftaia alosi tis Thessalonikis
(
1430
) (1985), 150; A. Vacalopoulos,
The Greek Nation, 1453–1669
(Rutgers, 1976), 141.